Emil
 
  1  
Reply Wed 18 Nov, 2009 04:26 pm
@fast,
fast;104380 wrote:


If it's true that a sentence can express a true proposition (which is something I believe is true, sort of), then how would a sentence that expresses more than one proposition change the fact that it's true that a sentence can express a true proposition? That blows me away. You said, "a sentence is true [if and only if] it expresses exactly one proposition and that proposition is true. I don't understand the reasoning behind the "exactly one" condition as you have worded it. An implication of what you said is that a sentence that expresses more than one proposition (hence, not exactly one proposition) is not true because you said, "if and ONLY if", but I don't see why you would think that.

If a sentence expresses two propositions, and if at least one of the propositions are true, then why can't a sentence be true?

Is it because if one of the propositions is false, then the sentence is both true and false and that's a contradiction?


[INDENT]"Is it because if one of the propositions is false, then the sentence is both true and false and that's a contradiction?"
[/INDENT]Yes. However, it is possible to adopt a more broad condition set:
[INDENT]A sentence is true iff it expresses only true propositions.
A sentence is false iff it expresses only false propositions.
[/INDENT]That too avoids sacrificing bivalence which was the goal. Being both true and false is not a contradiction. But bivalence (about both sentences and propositions) and a both true and false sentence/proposition is a contraction. Though one could adopt bivalence only about propositions and do away with it for sentences. In that way one could adopt some simpler conditions:
[INDENT]A sentence is true iff it expresses a true proposition.
A sentence is false iff it expresses a false proposition.[/INDENT]But I don't see any reason to sacrifice bivalence for sentences either, and I do not accept a pluralistic truth bearer theory.
Emil
 
  1  
Reply Fri 20 Nov, 2009 09:54 pm
@Emil,
I expanded on my lost post in a blog post, here.
0 Replies
 
Owen phil
 
  1  
Reply Tue 29 Dec, 2009 07:51 am
@fast,
fast;104143 wrote:
P1. Some propositions are true.
P2. Some statements are true.
P3. Some sentences are true.

I believe most of us would agree that some propositions are true, and hopefully many of us would agree that some statements are true, but how many among us agree that some sentences are true? My position is that some sentences are true. How about you?


Sentences are linguistic expressions that express a thought.
Statements are declarative sentences.
Propositions are statements which are true or false.

Of course there are some sentences, namely propositions, which are true or false.
Emil
 
  1  
Reply Tue 29 Dec, 2009 08:05 am
@Owen phil,
Owen;115270 wrote:
Sentences are linguistic expressions that express a thought.
Statements are declarative sentences.
Propositions are statements which are true or false.

Of course there are some sentences, namely propositions, which are true or false.


Both your second and third claims are false. Propositions are not sentences and neither are statements. Though the difference between propositions and statements is obscure to me. I never use the word "statement" since I have so far not seen a context where either the word "sentence" or the word "proposition" did not suffice. Also, I am talking about their philosophical definitions, not their normal language definitions.

As a reference, consider philosophypages.com:
[INDENT]"What is conveyed by a declarative sentence used to make a statement or assertion. Each proposition is either true or false, though in a particular instance we may not know which it is" [/INDENT]
fast
 
  1  
Reply Wed 30 Dec, 2009 09:05 pm
@Emil,
Emil;115271 wrote:

As a reference, consider philosophypages.com:
"What is conveyed by a declarative sentence used to make a statement or assertion. Each proposition is either true or false, though in a particular instance we may not know which it is"

I still think the word, "what" makes the definition lacking.

From the link you provided:

[INDENT]Propositions are distinct from the sentences that convey them. "Smith loves Jones" expresses exactly the same proposition as "Jones is loved by Smith," while the sentence "Today is my birthday" can be used to convey many different propositions, depending upon who happens to utter it, and on what day. But each proposition is either true or false. Sometimes, of course, we don't know which of these truth-values a particular proposition has ("There is life on the third moon of Jupiter" is presently an example), but we can be sure that it has one or the other.
[/INDENT]
In reference to the bold, I ask, why is that? My answer is that because both sentences mean the same thing.

So, what is expressed by a declarative sentence if not the meaning of the sentence?

Thus, although it may be true that a proposition is "what is expressed by a declarative sentence," I think we can make "what is expressed" more explicit by saying that a proposition is the meaning expressed by a declarative sentence.

Any thoughts, anyone?
Emil
 
  1  
Reply Wed 30 Dec, 2009 09:13 pm
@fast,
fast;115770 wrote:
I still think the word, "what" makes the definition lacking.

From the link you provided:
[INDENT]Propositions are distinct from the sentences that convey them. "Smith loves Jones" expresses exactly the same proposition as "Jones is loved by Smith," while the sentence "Today is my birthday" can be used to convey many different propositions, depending upon who happens to utter it, and on what day. But each proposition is either true or false. Sometimes, of course, we don't know which of these truth-values a particular proposition has ("There is life on the third moon of Jupiter" is presently an example), but we can be sure that it has one or the other.
[/INDENT]In reference to the bold, I ask, why is that? My answer is that because both sentences mean the same thing.

So, what is expressed by a declarative sentence if not the meaning of the sentence?

Thus, although it may be true that a proposition is "what is expressed by a declarative sentence," I think we can make "what is expressed" more explicit by saying that a proposition is the meaning expressed by a declarative sentence.

Any thoughts, anyone?


Again, this is discussed in Possible Worlds. Also a brief version can be found here. Here is the relevant paragraph:
[INDENT]"Thesis: Propositions are the meanings of sentences.

Three objections are offered in the textbook. I will here offer just one (an elaboration of the paragraph that begins "Secondly, and more importantly, ..." on page 81.)

For there to be meanings of sentences there must be (on one account of what the meanings of sentences are) sentences. But if the theory that the 'things' that are the bearers of truth-values presupposes (or requires) that there exist sentences, then all the objections that have been levelled against Theses #4-#9 come flooding back. To avoid this latter consequence, we need an account of propositions which does not presuppose the existence of sentences, i.e. an account of propositions that does not make them 'depend' on the existence of sentences.."
[/INDENT]--

Also, I'm not sure that "Smith loves Jones." expresses the same proposition as "Jones is loved by Smith.". They may be mere logically equivalent instead.
fast
 
  1  
Reply Thu 31 Dec, 2009 01:27 am
@Emil,
[QUOTE=Emil;115774]Three objections are offered in the textbook. I will here offer just one[/QUOTE]That's an objection?--there can't be sentences that express meaning if there are no sentences? Yeah, I kinda figured that, but who doesn't think there are sentences?

Moving on to rehash old ground yet again, telling me that a proposition is what is expressed by a declarative sentence is akin to telling me that a proposition is something expressed by a declarative sentence, but unless you tell me what that something is, I still don't know what a proposition is; instead, I only have an idea of it's relationship to sentences.

A baseball is something hit by a baseball bat, but the definition of "baseball" isn't "something hit by a baseball bat."

I do have a simpler question though. Is a bearer of truth at least somewhat synonymous with fact (or state of affairs)?

[quote]Also, I'm not sure that "Smith loves Jones." expresses the same proposition as "Jones is loved by Smith.". They may be mere logically equivalent instead.[/QUOTE]They seem to express the same proposition.[/SIZE]
Emil
 
  1  
Reply Thu 31 Dec, 2009 07:09 am
@fast,
fast;115814 wrote:
That's an objection?--there can't be sentences that express meaning if there are no sentences? Yeah, I kinda figured that, but who doesn't think there are sentences?


There are not enough sentences. Read the full link.

fast;115814 wrote:
Moving on to rehash old ground yet again, telling me that a proposition is what is expressed by a declarative sentence is akin to telling me that a proposition is something expressed by a declarative sentence, but unless you tell me what that something is, I still don't know what a proposition is; instead, I only have an idea of it's relationship to sentences.


Maybe I don't know more. I know is their relation to sentences and relation to truth values. That works for me. These entities may be mystique, mysterious, but can you explain truth values etc. without propositions? I don't think so. That's why I am a realist about abstract objects. I have not been able to explain matters without abstract objects.

fast;115814 wrote:
A baseball is something hit by a baseball bat, but the definition of "baseball" isn't "something hit by a baseball bat."


AFAIK nothing interesting follows from this analogy.

fast;115814 wrote:
I do have a simpler question though. Is a bearer of truth at least somewhat synonymous with fact (or state of affairs)?


No. Truth bearers are those entities that have truth values. Facts or states of affairs do not have truth values. E.g. it is not the moon that it true, it is something else.

fast;115814 wrote:
They seem to express the same proposition.


Since you claim to not know what a proposition is. How can you make justified judgments about whether two sentences express the same proposition?

Also, I'm inclined to believe that sentences like "Snow is white" (english), "Schnee ist weiss" (german), "sne er hvidt" (danish) etc. do not express the same proposition but merely logically equivalent propositions. But I don't know any good condition for propositional identity. Being logically equivalent is a necessary condition but not a sufficient.

Also, careful not to quote Swartz with my name as you did before.
kennethamy
 
  1  
Reply Thu 31 Dec, 2009 07:12 am
@fast,
fast;115814 wrote:
That's an objection?--there can't be sentences that express meaning if there are no sentences? Yeah, I kinda figured that, but who doesn't think there are sentences?

Moving on to rehash old ground yet again, telling me that a proposition is what is expressed by a declarative sentence is akin to telling me that a proposition is something expressed by a declarative sentence, but unless you tell me what that something is, I still don't know what a proposition is; instead, I only have an idea of it's relationship to sentences.

A baseball is something hit by a baseball bat, but the definition of "baseball" isn't "something hit by a baseball bat."

I do have a simpler question though. Is a bearer of truth at least somewhat synonymous with fact (or state of affairs)?

They seem to express the same proposition.


Propositions are posited to explain how different sentences can have the same meaning, and how the same sentence can have different meanings.So, propositions are meanings The question is whether there is is a better explanation than that of propositions. Quine, who thinks there are no such things as meanings ("creatures of darkness") thinks we can simply do with sentences.
fast
 
  1  
Reply Thu 31 Dec, 2009 08:57 pm
@Emil,
Emil;115842 wrote:
Also, careful not to quote Swartz with my name as you did before.
Sorry about that.
0 Replies
 
kennethamy
 
  1  
Reply Thu 31 Dec, 2009 09:09 pm
@Emil,
Emil;115842 wrote:
But I don't know any good condition for propositional identity. Being logically equivalent is a necessary condition but not a sufficient.

.


Yes. "No entity without identity" W.V. O. Quine. That is, propositions have the same problem that angels dancing on the head of a pin have.
0 Replies
 
Fido
 
  1  
Reply Thu 31 Dec, 2009 09:09 pm
@fast,
You should quit thinking of sentences as true...It is people who are true, or not, but if true, they find a way to speak truth even though the language itself is better for telling lies...
0 Replies
 
fast
 
  1  
Reply Thu 31 Dec, 2009 09:11 pm
@fast,
[QUOTE=Emil;115842]No. Truth bearers are those entities that have truth values. Facts or states of affairs do not have truth values. E.g. it is not the moon that it true, it is something else.[/QUOTE]Thanks.

I take it then that a truth bearer (or bearer of truth) is something that is true or false. For example, a proposition (assuming they exist) is something that is true or false. An argument, on the other hand, is not something that is true or false, so an argument is not a truth bearer (or bearer of truth).

A second example of something that is true or false is a statement. Yes, the difference between the two may be obscure to some people, but that should not render it false that statements are either true or false. I think what I mean by "proposition" and what I mean by "statement" is inconsequential. I mean just what they mean, no more, no less.

Pretty close?

---------- Post added 12-31-2009 at 10:30 PM ----------

[QUOTE=Fido;116008]You should quit thinking of sentences as true...It is people who are true, or not, but if true, they find a way to speak truth even though the language itself is better for telling lies...[/QUOTE]
Some people are true to their spouse, but that use of the word "true" is much different from how we have been using the word.
Fido
 
  1  
Reply Thu 31 Dec, 2009 09:57 pm
@fast,
fast;116010 wrote:
Thanks.

I take it then that a truth bearer (or bearer of truth) is something that is true or false. For example, a proposition (assuming they exist) is something that is true or false. An argument, on the other hand, is not something that is true or false, so an argument is not a truth bearer (or bearer of truth).

A second example of something that is true or false is a statement. Yes, the difference between the two may be obscure to some people, but that should not render it false that statements are either true or false. I think what I mean by "proposition" and what I mean by "statement" is inconsequential. I mean just what they mean, no more, no less.

Pretty close?

---------- Post added 12-31-2009 at 10:30 PM ----------


Some people are true to their spouse, but that use of the word "true" is much different from how we have been using the word.

Normally I would stand with usage... The problem is that with language, direct truth is inessential to communication, since what we communicate is not truth, but meaning...

Let me give you an example: In the South of the U.S.; a slave had a life expectancy of less than ten years because of heat, humidity and disease...Because of this fact, the term, sold down the river has the meaning of betrayal... When the song old suzanna is sung, now a days it is a campfire, happy sort of song...In fact it is a terrible lament covered by mixed messages... Do you cry for me meant entirely the opposite, and its intended audience understood it for what is was, couched in happiness and exageration and denial... The words do not tell truth...The teller tells truth, and fiction is the best medium for truth because the truth as a concept, as perfect, and as an absolute -is fiction... There is no such animal...

Truth is not the object of sentences, but of people...Meaning is the object of communication, and out of the meaning we derive truth, or at least a sense of it...
0 Replies
 
Emil
 
  1  
Reply Fri 1 Jan, 2010 06:28 am
@fast,
Could we possibly keep the nonsense out of this thread?
Subjectivity9
 
  1  
Reply Fri 1 Jan, 2010 08:18 am
@fast,
Fast,

When we are speaking about propositions, statements or sentences, I believe that we have to admit that all of these only contain a limited truth. Very often, with what little we know, they are only convenient truths within the given moment…only a place to begin in our search for the truth.

S9
kennethamy
 
  1  
Reply Fri 1 Jan, 2010 08:25 am
@Subjectivity9,
Subjectivity9;116047 wrote:


I don't suppose that a New Year's resolution not to talk (or think) this way would help. Would it? For instance, to distinguish between truth, and what we believe to be true. What we believe to be true is always revisable. What is true is not.
0 Replies
 
fast
 
  1  
Reply Fri 1 Jan, 2010 09:51 am
@kennethamy,
kennethamy;115844 wrote:
Propositions are posited to explain how different sentences can have the same meaning, and how the same sentence can have different meanings.So, propositions are meanings The question is whether there is is a better explanation than that of propositions. Quine, who thinks there are no such things as meanings ("creatures of darkness") thinks we can simply do with sentences.
Do propositions have something in common with electrons?
Subjectivity9
 
  1  
Reply Fri 1 Jan, 2010 10:23 am
@fast,
Yes, dear Ken,

Perhaps, there is an Ultimate truth. But, I believe that sentences, statements, and propositions should be open to revision, don’t you? Otherwise what is the use of speaking at all? We could just get you to write this truth out for us, once and for all, and give it a rest. : ^ )

Any chance of a “resolution” to your resting?

S9
0 Replies
 
fast
 
  1  
Reply Fri 1 Jan, 2010 10:42 am
@fast,
fast;116065 wrote:
Do propositions have something in common with electrons?
I guess that question seems to come from left field, so let me explain what prompted it. You used the word, "posited." This raised the question for me if propositions even exist, since you were careful not to espouse the view they do. A good while back, I recall that you said something very similar about electrons. I got to thinking that what propositions and electrons have in common is that both are posited to exist and that both have not been confirmed to exist.
0 Replies
 
 

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