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Is Capitalism Moral?

 
 
hue-man
 
Reply Mon 4 May, 2009 01:01 pm
Some people, like Ayn Rand's moral objectivists :sarcastic:, say that free-market laissez-faire capitalism is moral because it fosters economic freedom and individualism or self-reliance. I believe that this negates two things. One is that freedom is not always synonymous with goodness and it's not always equal for everyone. Economic freedom seems to only benefit those who are fortunate enough to have the odds in their favor. People are born into economic classes and have no choice over what economic class they inherit. You also have issues such as employment and discrimination, which can affect whether or not a person can achieve the economic level of their choosing. The capitalist system is dependent upon economic inequality. Capitalism cannot survive without an economic class system that keeps certain people at a lower level than others. Therefore, capitalism can never be synonymous with equality, fairness, and impartiality.

Individualism or self-reliance ignores the fact that human beings are social animals, dependent upon each other for our long term survival. The scientific facts are on the side of collectivism, not individualism.

"Some problems said to be associated with capitalism include: unfair and inefficient distribution of wealth and power; a tendency toward market monopoly or oligopoly (and government by oligarchy); imperialism and various forms of economic and cultural exploitation; and phenomena such as social alienation, inequality, unemployment, and economic instability. Critics have maintained that there is an inherent tendency towards oligolopolistic structures when laissez-faire is combined with capitalist private property. Because of this tendency either laissez-faire, or private property, or both, have drawn fire from critics who believe an essential aspect of economic freedom is the extension of the freedom to have meaningful decision-making control over productive resources to everyone. Economist Branko Horvat asserts, "it is now well known that capitalist development leads to the concentration of capital, employment and power. It is somewhat less known that it leads to the almost complete destruction of economic freedom."[123] SMU Economics Professor and New York Times #1 best-selling author, Ravi Batra, has long maintained that excessive income and wealth inequalities are a fundamental cause of financial crisis and economic depression in the capitalist economy." - Capitalism - Wikipedia, the free encyclopedia

I therefore conclude that capitalism is immoral.
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GoshisDead
 
  1  
Reply Mon 4 May, 2009 01:28 pm
@hue-man,
Quote:
Capitalism cannot survive without an economic class system that keeps certain people at a lower level than others. Therefore, capitalism can never be synonymous with equality, fairness, and impartiality.
This assumes that imparitality etc... is inherently moral. Who says it is inherently moral, equal distribution of that which we value is not inherently natural. If it were all naturally equally distributed it would not be valuable. It is the unequal distribution of the valuable that creates value in any system, Intelligence, Material, Goods, Services, Relationship etc... I don't think capitalism, socialism or any political ism can be considered moral or immoral using these defining traits.

Quote:
Individualism or self-reliance ignores the fact that human beings are social animals, dependent upon each other for our long term survival. The scientific facts are on the side of collectivism, not individualism.


Individualism and self reliance does not ignore this fact, it is a result of this fact.

Quote:
"Some problems said to be associated with capitalism include: unfair and inefficient distribution of wealth and power; a tendency toward market monopoly or oligopoly (and government by oligarchy); imperialism and various forms of economic and cultural exploitation; and phenomena such as social alienation, inequality, unemployment, and economic instability.


Again with the unfairness, this is not addressing the morality of fairness again. Nature is not fair, I was born with no debilitating diseases, my son was. This fact makes me a more fully contributing member of a social group. It also gives me an unfair advantage in any system including a socialistic one. Heirarchy is built into humanity, we are pack animals, there will always be a power structure that unfairly wieghts the more valuable against the less valuable. There will always be a power structure that weights the more pwoerful against the less powerful. I have a village with 9 farmers, one doctor, one charismatic person with leadership skills, and one "idiot". A ala peanut butter sandwitches, we have a hierarchy, a power structure, and an unequal distribution of power.

This is not a defense for capitalism, this is not a defense for any ism, only the morality of political systems. based on the arguments of unfairness and unequal distribution, there are no political systems where unequal distribution of the valued does not exist.
xris
 
  1  
Reply Mon 4 May, 2009 01:41 pm
@GoshisDead,
GoshisDead wrote:
This assumes that imparitality etc... is inherently moral. Who says it is inherently moral, equal distribution of that which we value is not inherently natural. If it were all naturally equally distributed it would not be valuable. It is the unequal distribution of the valuable that creates value in any system, Intelligence, Material, Goods, Services, Relationship etc... I don't think capitalism, socialism or any political ism can be considered moral or immoral using these defining traits.



Individualism and self reliance does not ignore this fact, it is a result of this fact.



Again with the unfairness, this is not addressing the morality of fairness again. Nature is not fair, I was born with no debilitating diseases, my son was. This fact makes me a more fully contributing member of a social group. It also gives me an unfair advantage in any system including a socialistic one. Heirarchy is built into humanity, we are pack animals, there will always be a power structure that unfairly wieghts the more valuable against the less valuable. There will always be a power structure that weights the more pwoerful against the less powerful. I have a village with 9 farmers, one doctor, one charismatic person with leadership skills, and one "idiot". A ala peanut butter sandwitches, we have a hierarchy, a power structure, and an unequal distribution of power.

This is not a defense for capitalism, this is not a defense for any ism, only the morality of political systems. based on the arguments of unfairness and unequal distribution, there are no political systems where unequal distribution of the valued does not exist.
You cant defend capitalism by saying there is nothing better.Humanity has advanced in its attitudes towards government.America made great leaps at the time by rejecting the legality of the crown, is that it? Does humanity claim it has reached the pinnacle of civilisation by its present method of government?It is times such as this that we should all look to a better world where greed is not the highest achievement man can judge a community by.
Aedes
 
  1  
Reply Mon 4 May, 2009 01:44 pm
@hue-man,
hue-man;61282 wrote:
Individualism or self-reliance ignores the fact that human beings are social animals, dependent upon each other for our long term survival.
And economic theory, whether capitalist, socialist, barter, agrarian, whatever, is a "herd" theory that ignores the individual decisionmaking capacity of everyone in the community. People are beholden by their individual morals, above and beyond the system's impositions, and in any society people can be symbiotic, neutral, or parasitic.

A highly regulated system runs the risk of obliterating individual strengths and weaknesses, and being draconian to the point of being self-defeating. Too much power lies in the regulating body. An unregulated system runs the risk of obliterating recourse by those not in power, and overemphasizes the influence and power of people who are aggressive and parasitic.

hue-man;61282 wrote:
The scientific facts are on the side of collectivism, not individualism.
I don't believe that for a second. There are no scientific facts to support any "-ism". We are 1) individual thinking beings, and we are 2) social beings. Beyond that, you can't prescribe any economic system based on science alone, partly because you can't create a system that will fully satisfy ALL desired endpoints (productivity, happiness, individual liberty, fairness).

hue-man;61282 wrote:
I therefore conclude that capitalism is immoral.
Capitalism is only as moral or immoral as the people practicing it. By itself it's nothing.
GoshisDead
 
  1  
Reply Mon 4 May, 2009 01:50 pm
@xris,
xris wrote:
You cant defend capitalism by saying there is nothing better.Humanity has advanced in its attitudes towards government.America made great leaps at the time by rejecting the legality of the crown, is that it? Does humanity claim it has reached the pinnacle of civilisation by its present method of government?It is times such as this that we should all look to a better world where greed is not the highest achievement man can judge a community by.


As stated it wasn't a defense of capitalism. There was no Implication about progessive evolution of political systems. There is no such thing, There are only political systems that evolve to suit the times and situations. At whatever point that material possession is thought of differently there will be another system that better fits that scenario. It will still however suffer from unequal distribution of whatever is considered valuable. And as far as what I can and cant do, I can do anything I want that is physically possible.
xris
 
  1  
Reply Mon 4 May, 2009 02:06 pm
@GoshisDead,
GoshisDead wrote:
As stated it wasn't a defense of capitalism. There was no Implication about progessive evolution of political systems. There is no such thing, There are only political systems that evolve to suit the times and situations. At whatever point that material possession is thought of differently there will be another system that better fits that scenario. It will still however suffer from unequal distribution of whatever is considered valuable. And as far as what I can and cant do, I can do anything I want that is physically possible.
Its not about redistributing every last dollar or giving to the lazy their unfair share.Its about the morality of systems that encourage or even values greed.
It is unashamed greed that has left us all exposed.My political feelings have been stirred by these recent events.Socialism is my opinion but it may not be others.I just think we should all be looking at our values and what we should all be striving for after this disaster.
GoshisDead
 
  1  
Reply Mon 4 May, 2009 02:28 pm
@xris,
I was not arguing that greed in natural, although I think it is. The argument is that value is defined by its unequal distribution, or scarcity, any sort of value be it material or otherwise. All things have a natural unequal distribution of that which is considered valuable. In fact we recognize the virtue of unselfishness as valuable. One need not be greedy to recognize the unequal distribution of that which is valuable, and one also need not be greedy to act as if that which is valuable is valuable, however the unqual distribution of that which is valuable in any of its senses creates unequal distribution of power and prestige. In any form of govt. this function will be expressed.
xris
 
  1  
Reply Mon 4 May, 2009 02:54 pm
@GoshisDead,
GoshisDead wrote:
I was not arguing that greed in natural, although I think it is. The argument is that value is defined by its unequal distribution, or scarcity, any sort of value be it material or otherwise. All things have a natural unequal distribution of that which is considered valuable. In fact we recognize the virtue of unselfishness as valuable. One need not be greedy to recognize the unequal distribution of that which is valuable, and one also need not be greedy to act as if that which is valuable is valuable, however the unqual distribution of that which is valuable in any of its senses creates unequal distribution of power and prestige. In any form of govt. this function will be expressed.
Its the examples that describe its details.I have no desire to take what is rightfully theirs but it is the manner of their acquiring that we should study.
Can you honestly say you have never found an act by certain corporate business immoral and have never thought there should be law against that.We are faced every day by the cruelty and injustice of certain companies towards those who cant retaliate.The system appears to acknowledge the necessity, it requires a change in mind set by us all.
0 Replies
 
Elmud
 
  1  
Reply Mon 4 May, 2009 03:40 pm
@hue-man,
I sometimes think that maybe any form of government could be moral whether it be capitalism, socialism, a benevolent monarchy, so on and so forth. Maybe the lack of individual responsibility in a collective sense, is what makes any form of government immoral.
0 Replies
 
Mr Fight the Power
 
  1  
Reply Mon 4 May, 2009 05:53 pm
@hue-man,
hue-man wrote:
One is that freedom is not always synonymous with goodness and it's not always equal for everyone.


Name a manner in which a free person can suffer injustice.

Quote:
Economic freedom seems to only benefit those who are fortunate enough to have the odds in their favor.


Economic freedom is rooted in mutual benefit.

It makes no sense for two free men to enter into an agreement that helps one and harms the other. The only way in which two men will enter into such an agreement is if one is indeed subservient.

Quote:
You also have issues such as employment and discrimination, which can affect whether or not a person can achieve the economic level of their choosing.


Employment is a real can of worms, but if you wish to explain how capitalism suffers inherently more from unemployment, I would be glad to address your argument.

As for discrimination, if discrimination becomes such a problem within capitalism as to prohibit the achievement of discriminated groups, the introduction of central control over economic agents will merely institutionalize the discrimination.

Quote:
The capitalist system is dependent upon economic inequality. Capitalism cannot survive without an economic class system that keeps certain people at a lower level than others. Therefore, capitalism can never be synonymous with equality, fairness, and impartiality.


This is likely nonsense. Perhaps you will surprise me and offer some critique of capital that shows it can only be possible under those circumstances and not under a free system, but I am willing to wager money that you simply assume that Western economy is a good and true example of capitalism.

Quote:
Individualism or self-reliance ignores the fact that human beings are social animals, dependent upon each other for our long term survival. The scientific facts are on the side of collectivism, not individualism.


Absolute nonsense. One of the foremost voices of capitalism and individualism said these quotes:

"The greater productivity of work under the division of labour is a unifying influence. It leads men to regard each other as comrades in a joint struggle for welfare, rather than as competitors in a struggle for existence. It makes friends out of enemies, peace out of war, society out of individuals."

"... liberal social theory proves that each single man sees in all others, first of all, only means to the realization of their purposes, while he himself is to all others a means to the realization of their purposes; that finally, by this reciprocal action, in which each is simultaneously means and end, the highest aim of social life is obtained - the achievement of a better existence for everyone. As society is only possible if everyone, while living his own life, at the same time helps others to live; if every individual is simultaneously means and end; if each individual's well-being is simultaneously the condition necessary to the well-being of others, it is evident that the contrast between I and thou, means and end, automatically is overcome."

The individualist does not propose that men become anti-social islands to themselves, rather the individualist proposes that the person is social because he wishes to and chooses to.

What collectivists often don't realize is that there is no man who less socially inclined than the man forced to be social.
hue-man
 
  1  
Reply Mon 4 May, 2009 08:52 pm
@Aedes,
Aedes wrote:
A highly regulated system runs the risk of obliterating individual strengths and weaknesses, and being draconian to the point of being self-defeating. Too much power lies in the regulating body. An unregulated system runs the risk of obliterating recourse by those not in power, and overemphasizes the influence and power of people who are aggressive and parasitic.


I'm not advocating a highly regulated financial system. I believe in an economic system that has nothing to do with money, but instead with resources. That, however, is neither here or there at this time. Let's just deal with the nature of capitalism itself and nothing else.

Aedes wrote:
I don't believe that for a second. There are no scientific facts to support any "-ism". We are 1) individual thinking beings, and we are 2) social beings. Beyond that, you can't prescribe any economic system based on science alone, partly because you can't create a system that will fully satisfy ALL desired endpoints (productivity, happiness, individual liberty, fairness).


Scientific facts can most certainly be used to support a philosophical position, or an "ism" as you put it. Scientific facts support empiricism, materialism, & naturalism. In fact, it probably goes both ways, with philosophical positions supporting the scientific method as well. Your assumption that science can't be used to support philosophical positions is probably based on the idea that science and philosophy are mutually exclusive. Scientists and philosophers themselves have proven such an assumption to be untrue. Science is a child of philosophy, directly born from the fields of epistemology and natural philosophy, which is now known as metaphysics. Science is basically empiricist positivism in practice.

It is a scientific fact that humans are social animals, dependent on each other for collective well being and survival. I am not denying individual responsibility, however. I am merely saying that when you speak of a society or community, the collective is more important than the individual.
Aedes wrote:
Capitalism is only as moral or immoral as the people practicing it. By itself it's nothing.


Capitalism is a concept or idea that is dependent upon a practice that is based on the actions of people. Therefore, capitalism can be considered to be morally right or wrong as a conceptual ideology and practice.
Aedes
 
  1  
Reply Mon 4 May, 2009 09:11 pm
@hue-man,
hue-man;61341 wrote:
Scientific facts can most certainly be used to support a philosophical position, or an "ism" as you put it. Scientific facts support empiricism, materialism, & naturalism.
You've got it completely backwards. Scientific facts do not support naturalism or empiricism. Rather, naturalism and empiricism yield scientific facts. But the fact that empiricism teaches us that fish breath through gills does not tell us that one ought to be an empiricist.

hue-man;61341 wrote:
Your assumption that science can't be used to support philosophical positions is probably based on the idea that science and philosophy are mutually exclusive.
I did not say that science cannot used to support philosophical positions. Nor did I synonymize "-ism" with "philosophical positions". If you feel I've done so, then feel free to show me where I say that.

hue-man;61341 wrote:
Science is a child of philosophy, directly born from the fields of epistemology and natural philosophy
Whatever, that's what philosophers like to say to grasp at some relevance in an age of science, but it's not true. The founding fathers of modern science were for the most part NOT philosophers. Enlightenment philosophers were very inspired by science, but the science happened with almost complete independence from philosophy. Most of the founding fathers of modern science either had no philosophical writings or had philosophical writings that were not "natural philosophy" or epistemology.

hue-man;61341 wrote:
I am merely saying that when you speak of a society or community, the collective is more important than the individual.
Are you speaking for all possible situations in all of humanity?

hue-man;61341 wrote:
Capitalism is a concept or idea that is dependent upon a practice that is based on the actions of people. Therefore, capitalism can be considered to be morally right or wrong as a conceptual ideology and practice.
A "baseball game" is a 'concept or idea that is dependent upon a practice that is based on the actions of people'. Does that mean that a "baseball game" can be considered morally right or wrong?

Your "therefore" is a nonsequitur. One doesn't follow the other.

Capitalism is a model. Within capitalist societies you have examples of moral good and moral bad. That's true with every other model. How do you feel about forced collectivization?
0 Replies
 
hue-man
 
  1  
Reply Mon 4 May, 2009 09:15 pm
@GoshisDead,
GoshisDead wrote:
This assumes that imparitality etc... is inherently moral. Who says it is inherently moral, equal distribution of that which we value is not inherently natural. If it were all naturally equally distributed it would not be valuable. It is the unequal distribution of the valuable that creates value in any system, Intelligence, Material, Goods, Services, Relationship etc... I don't think capitalism, socialism or any political ism can be considered moral or immoral using these defining traits.


GoshisDead, there is no morality without impartiality and universality. If you negate those meta-ethical principles then all you have left is relativism and nihlism, which aren't even moral theories at all because they are not concerned with justifying moral sentences and decisions. Economic value is based on necessity for certain material goods, scarcity of those material goods, and sometimes greed.

GoshisDead wrote:
Individualism and self reliance does not ignore this fact, it is a result of this fact.


As a philosophical position, individualism denies the fact that we are social animals by denying the fact that when one speaks of a society or a community, the collective is more important the individual. Individualism is a strict and solitary social philosophy that stands in contrast to collectivism. It is also stands in contrast to scientific facts from the fields of sociology, economics, psychology and history, which all prove the importance of the collective when speaking of a society or community.

GoshisDead wrote:
Again with the unfairness, this is not addressing the morality of fairness again. Nature is not fair, I was born with no debilitating diseases, my son was. This fact makes me a more fully contributing member of a social group. It also gives me an unfair advantage in any system including a socialistic one. Heirarchy is built into humanity, we are pack animals, there will always be a power structure that unfairly wieghts the more valuable against the less valuable. There will always be a power structure that weights the more pwoerful against the less powerful. I have a village with 9 farmers, one doctor, one charismatic person with leadership skills, and one "idiot". A ala peanut butter sandwitches, we have a hierarchy, a power structure, and an unequal distribution of power.


I didn't say that nature was fair. Nature is most certainly not fair, because nature has no intent or purpose. Since when did we start reverting back to becoming primal subjects of nature? Just because nature is unfair doesn't mean we have to be unfair. We starting moving away from biological evolution and onto to socio-cultural evolution during the neolithic revolution, some 10,000 years ago. What is this, a call for social darwinism? Human values stand in contrast to the misfortunes of nature. We are personal animals, free to choose our own values whether they defy nature or not.

GoshisDead wrote:
This is not a defense for capitalism, this is not a defense for any ism, only the morality of political systems. based on the arguments of unfairness and unequal distribution, there are no political systems where unequal distribution of the valued does not exist.


Well I would agree with you, because I have yet to see a socio-economic system that is moral. I have an idea for one, but that is neither here or there right now. Let's just deal with the moral or immoral nature of the capitalist system right now.

---------- Post added at 11:40 PM ---------- Previous post was at 11:15 PM ----------

Aedes wrote:
You've got it completely backwards. Scientific facts do not support naturalism or empiricism. Rather, naturalism and empiricism yield scientific facts. But the fact that empiricism teaches us that fish breath through gills does not tell us that one ought to be an empiricist.


The facts yielded by science do support philosophical positions or "isms" like naturalism and empiricism. The results yielded from the practice give the positions more credence. You forgot about materialism. The scientific facts that have been yielded through the study of the brain have given a great amount of support for materialism in the field of philosophy of mind.

Quote:
I did not say that science cannot used to support philosophical positions. Nor did I synonymize "-ism" with "philosophical positions". If you feel I've done so, then feel free to show me where I say that.
You said "There are no scientific facts to support any "-ism"." By ism you must mean philosophical positions or beliefs. Materialism is perhaps the best example of a philosophical position that is given great support by scientific facts. Second, social sciences give support to "isms" in political philosophy, social philosophy & economic philosophy, all of which are connected to ethics.

Quote:

Are you speaking for all possible situations in all of humanity?
I am speaking of human society as a whole.

Quote:
A "baseball game" is a 'concept or idea that is dependent upon a practice that is based on the actions of people'. Does that mean that a "baseball game" can be considered morally right or wrong?

Your "therefore" is a nonsequitur. One doesn't follow the other.

Capitalism is a model. Within capitalist societies you have examples of moral good and moral bad. That's true with every other model. How do you feel about forced collectivization?
1) A baseball game is not the same as an economic system. You can give a better example with another economic system or a political philosophy.

2) A baseball game has rules/laws that enforce fairness. This is an attempt to make it as morally right as possible.

3) I am saying that the capitalist system itself is inherently morally corrupt for the previous reasons stated.
Aedes
 
  1  
Reply Mon 4 May, 2009 10:19 pm
@hue-man,
hue-man;61344 wrote:
The facts yielded by science do support philosophical positions or "isms" like naturalism and empiricism.
No, they do not, in part because not all questions of importance to humans have empirically demonstrable answers. Humans are capable of tremendous optimism against rational odds, and that is a survival mechanism -- to disabuse someone of hope against odds would be a naturalist position -- and it would be detrimental.

hue-man;61344 wrote:
The results yielded from the practice give the positions more credence.
For many questions -- but not all.

hue-man;61344 wrote:
You forgot about materialism.
My point applies to materialism too.

hue-man;61344 wrote:
You said "There are no scientific facts to support any "-ism"." By ism you must mean philosophical positions or beliefs.
I meant any economic system, because that is what you've been talking about!!!!!!!!! :nonooo:

hue-man;61344 wrote:
1) A baseball game is not the same as an economic system. You can give a better example with another economic system or a political philosophy.
Ah, so suddenly you're talking about economics again. Convenient.

hue-man;61344 wrote:
I am saying that the capitalist system itself is inherently morally corrupt for the previous reasons stated.
And I am saying that it's possible to have a capitalist system that is NOT morally corrupt if 100% of the inhabitants are morally good.

By the way, you forgot to tell me what you think about forced collectivization, i.e. a rapid "antidote" for capitalism.
GoshisDead
 
  1  
Reply Mon 4 May, 2009 10:49 pm
@hue-man,
Quote:
there is no morality without impartiality and universality. If you negate those meta-ethical principles then all you have left is relativism and nihlism, which aren't even moral theories at all because they are not concerned with justifying moral sentences and decisions. Economic value is based on necessity for certain material goods, scarcity of those material goods, and sometimes greed.


If totalt universal impatiality were necessary to be moral then everything would be universally moral. There must be discrimination (partiality) to even recognize morality from non-morality. The relativism is couched in the universal where all action is moral given a certain set of circumstances.

Any value is based on scarcity I'm speaking more than just material value.

Quote:
As a philosophical position, individualism denies the fact that we are social animals by denying the fact that when one speaks of a society or a community, the collective is more important the individual. Individualism is a strict and solitary social philosophy that stands in contrast to collectivism. It is also stands in contrast to scientific facts from the fields of sociology, economics, psychology and history, which all prove the importance of the collective when speaking of a society or community.


Individualism cannot deny that we are social animals, it has to have a communal reference from which to individuate. The beinng of society is what creates the desire for individuality. We are not ant nor are we the borg. My statements never disclaimed society and culture only that individualism cannot exist without them.

Quote:
I didn't say that nature was fair. Nature is most certainly not fair, because nature has no intent or purpose. Since when did we start reverting back to becoming primal subjects of nature? Just because nature is unfair doesn't mean we have to be unfair. We starting moving away from biological evolution and onto to socio-cultural evolution during the neolithic revolution, some 10,000 years ago. What is this, a call for social darwinism? Human values stand in contrast to the misfortunes of nature. We are personal animals, free to choose our own values whether they defy nature or not.


The intent of exemplifying that nature isn't fair is that no matter how much we claim to be rational beings in charge of our own will and destiny, we have to contend with the natural man, which has instinct, hardwired behavior, genetic tendencies, chemically inspired emotions etc... You are misinterpreting the original post. The post was saying that capitalism cannot be judged immoral, or for that matter moral. As a system capitalism or any other -ism has no agency and cannot commit an immoral act. (however the ideologies behind capitalism if one argues that they are part of the cultural makeup of a human and his/her culture, I can get behind those being called immoral as they are internalized markers affecting and effected by human agency)

Unfair nature magnifies the unfairness in human nature. Your original post was arguing that unfairness is inherently immoral, if it is natural state of humanity and human sociology, it is just that nature, not subject to the judgments of morality. The fairness = moral, where did it come from? what makes it moral? etc...

Again I am not advocating any sort of action, social darwinism or any other. I am not calling us primal animals, although denying that either happen and will happen in every system is a bit naive. Denying that we have primate nature, denying that our social structures model those of primate sopcial structures, denying that we are biological beings with biological needs and insticts as they relate to social/cultural/political systems, is the first step to failed utopinism.
0 Replies
 
Aedes
 
  1  
Reply Tue 5 May, 2009 05:48 am
@hue-man,
Let's also not forget that in any society a man will defend his child before he defends his neighbor, and he will defend his neighbor before he defends a stranger.

"Individualism" in a social sense can justifiably refer to one's small social and familial group.
0 Replies
 
hue-man
 
  1  
Reply Tue 5 May, 2009 07:24 am
@Aedes,
Aedes wrote:
No, they do not, in part because not all questions of importance to humans have empirically demonstrable answers. Humans are capable of tremendous optimism against rational odds, and that is a survival mechanism -- to disabuse someone of hope against odds would be a naturalist position -- and it would be detrimental.


So the scientific method does not give credence to the epistemic position of empiricism? So you have a way of obtaining knowledge without your senses? Please tell me how?

Quote:
My point applies to materialism too.
OK, so all of that scientific research in the philosophy of mind gives no credence to materialism? Man, Dennett is going to be pissed when he finds that out. Let's just drop this point and get back to the point of discussion, which is the nature of capitalism.

Quote:
I meant any economic system, because that is what you've been talking about!!!!!!!!! :nonooo:
Aedes, you said that scientific facts don't support any "ism"! That was a response to me saying that the scientific facts support collectivism. I am speaking of collectivism as a social, political, and economic philosophy. Once again, let me repeat, you said that scientific facts don't support any "ism", and I responded by showing you that science can and has been used to support an ism. If you meant any economic system then you should have said that and I'm sorry if I misunderstood you.

Scientific facts can be used to support an economic system, depending on the philosophical value that one wishes to achieve with the system. Don't scientists do that with the social sciences all of the time? Studies can and have been done to show what economic and political systems can best produce good outcomes in the society.

Quote:
Ah, so suddenly you're talking about economics again. Convenient.
It is very convenient, actually. It also seems very convenient that you ignored my point about how baseball has rules designed to make it as fair (i.e. moral) as possible. You really need to chill with the attitude.

Quote:
And I am saying that it's possible to have a capitalist system that is NOT morally corrupt if 100% of the inhabitants are morally good.

By the way, you forgot to tell me what you think about forced collectivization, i.e. a rapid "antidote" for capitalism.
Your misunderstanding what I'm saying. I am not saying that all of the people living in a capitalist system are immoral. I am saying that the design of the system itself is based on immoral premises.

I don't believe in forced collectivism. Many scholars consider democracy to be a form of the social contract and collectivism, but it isn't forced. Some would say that capitalism is forced upon people because you really have no choice as to what economic system you are born into, but I think that's a corruption of the term forced (coercion).

---------- Post added at 09:25 AM ---------- Previous post was at 09:24 AM ----------

Aedes wrote:
Let's also not forget that in any society a man will defend his child before he defends his neighbor, and he will defend his neighbor before he defends a stranger.

"Individualism" in a social sense can justifiably refer to one's small social and familial group.


I'm not against individualism as an appeal to self-interest and self-preservation. I'm against it as an approach to an economic system. All economic systems are dependent upon cooperation between groups. Applying an individualist philosophy to an economic system can and will lead to selfishness & greed. That's why the politicians always have to regulate this system and make excuses for it, and in doing so they fail to realize that it is the premise of the system itself that is the problem.
Aedes
 
  1  
Reply Tue 5 May, 2009 07:34 am
@hue-man,
hue-man;61389 wrote:
So the scientific method does not give credence to the epistemic position of empiricism? So you have a way of obtaining knowledge without your senses?
Ah, so now we're talking about epistemic positions... I thought we were talking about economic systems, which is exactly what I was responding to.

Science supports "hirsutism" and "hypoaldosteronism", which end in the three letters "ism". Science does not support economic theories (the isms I was DIRECTLY responding to in your posts), except insofar as science can study what has worked and what hasn't -- but that's immaterial because you're making MORAL arguments. Science cannot tell us what is moral or immoral!!!
hue-man
 
  1  
Reply Tue 5 May, 2009 07:39 am
@Aedes,
Aedes wrote:
Ah, so now we're talking about epistemic positions... I thought we were talking about economic systems, which is exactly what I was responding to.

Science supports "hirsutism" and "hypoaldosteronism", which end in the three letters "ism". Science does not support economic theories (the isms I was DIRECTLY responding to in your posts), except insofar as science can study what has worked and what hasn't -- but that's immaterial because you're making MORAL arguments. Science cannot tell us what is moral or immoral!!!


Aedes, I did not say that science tells us what is moral or immoral. The only thing that science can tell us about morality is that we consider certain things to be bad and other things to be good. I'm saying that scientific facts can be used to support philosophical positions. For example, it can be scientifically demonstrated in a study that authoritarianism leads to great injustice and suffering. Because we consider things like injustice and suffering to be bad, we can therefore conclude that authoritarianism is immoral.

---------- Post added at 10:59 AM ---------- Previous post was at 09:39 AM ----------

GoshisDead wrote:
If totalt universal impatiality were necessary to be moral then everything would be universally moral. There must be discrimination (partiality) to even recognize morality from non-morality. The relativism is couched in the universal where all action is moral given a certain set of circumstances.


No . . . you've got it totally wrong. What is the meaning of impartiality and universality? Universality means being able to apply to all relevantly similar valuers. Impartiality means that a value cannot favor a particular thing over a relevantly similar thing (i.e. fair treatment). To say that everything would be universally moral if we were to accept the meta-ethic of impartiality is to misunderstand the meaning of the term. Meta-ethical relativism is in complete opposition to meta-ethical universalism. Please look into meta-ethics some more. Please don't take offense. I'm not trying to be condescending, but your misconception of these terms warrants more study.
GoshisDead
 
  1  
Reply Tue 5 May, 2009 11:46 am
@hue-man,
I will look into meta-ethics, as it seems I am misunderstanding the terms being used
 

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