@VideCorSpoon,
"For me, if anything made it into religious law, it had to be important for some reason or another".
Well this tells me that you are a religious person, which means that you don't really question that book, because you think it's either the word of God or the word of "holy men". Of course there is a reason for religious law - there's a reason for everything, but that doesn't mean the reason is right or just. The commands to kill homosexuals are not just. It was written into the bible for homophobic reasons. Commands to kill a man who works on the Sabbath are also not just. Commands to execute a person who worships a statue are not just. All of these laws reflect superstition, prejudice, and intolerance.
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Prostitutes are sex workers. It (legal prostitution, not illegal prostitution) may not be work that causes you stress, or a job that you loathe, and yet attain pride from at the same time, but it is work. Redefining work for prostitution is once again that proud, higher than though attitude that I was talking about.
It is self-righteous to constantly bad mouth people who do have bad eating habits. It is, however, unethical for the state to prohibit the ingestion of unsafe foods, because it violates citizen's rights, and it is a non-coercive act. Some vices are bad enough that they should be outlawed because of the detrimental effect they can have on a society, but the state and society should use persuasion instead of coercion to discourage most vices.
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St. Augustine's attitude towards sex has become the attitude of Christianity towards sex. He was promiscuous before he dedicated his life to the church, and many scholars think he was bitter for not being able to enjoy casual sex, or sex at all for that matter. Epicurus was taught by a Platonic teacher, but he was not a Platonist. He developed his own philosophy that was so distinct that it started the movement known as Epicureanism. He was celibate.
St. Augustine and sex
Epicurus
"Many people attribute the resistance of homosexual unions by the state because of "Christian" ethics. But the state is less concerned with Christian ethics more than it is concerned with issues "burdened to the state." To a point, it is actually a violation of the social contract between the individual and the state in that homosexuality does not allow for progeny of the lessor."
The state is concerned with the Christian values of the majority, because they need them to be elected. That is why American politicians kiss Christian ass all of the time. Also, in California the state did not vote on same sex marriage, the Christian, and homophobic majority did; and I agree with Thomas Jefferson when he said that the majority should never be able to vote on the rights of the minority.
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The theory that anywhere near 50% of the population will become homosexual and stop procreating with the opposite sex if we legalize homosexual marriage, or at least grant homosexuals equal rights and benefits from the state in cases of civil unions is just homophobic non-sense.
We shouldn't be utilitarian (there are many problems with universal utilitarianism), but instead we should be extropian.