@Khethil,
Khethil;26921 wrote:I don't think so...
By not believing in the existence of <something>, non-believers don't bring it into being, they... just don't believe it. This line of thought seems to rely on some seeming intonation of drama (read: "Sounds Cool") for its support. It has no basis or substance as an argument.
"Defining an absence" is another cute phrase. Positing a negative assertion asserts the positive? Although this could be very helpful, were it true. There are a host of things I would love to 'bring into being' by denying their existence.
Doorsopen: I sense you're a person of considered thought and intelligence. I'm curious, would you mind explaining how denying X, confirms X?
Thanks
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In order to deny the existence of X, you must define X. In so doing you have created an abstract manifestation of X and it thereby comes to exist as a definable state of being.
We exist in a field of pure potential ... a vast nothingness ... which is acted upon by the expression of consciousness in the form of physics, geometry, mathematics etc. It is the nature of this structure to create, to brings into being, to manifest itself in reality; from this field of pure potential in a cycle of existence and non-existence. I would add that this last statement is made from a material point of view, because that is the most easily witnessed perspective. But thoughts, although they are created through the same structure as material reality, do not have a material presence. We believe they exist because we experience them.
Expressed in other terms: It is our thought which structures our perceptions, and our perceptions which define our reality. You might also stand in front of a mirror and recite this backwards, it would still be true.
Theists see this in one sense and Atheists in the other ...
And as a direct response to your question: No, I am not entirely suggesting with dramatic intonation that non-believers bring into existence the thing they do not believe; rather they bring into existence the thing that DO believe. In this case, that God does not exist, or, to return to my original terms, that God is a presence which is abscent from their perception of reality.
On the other hand, and to hold the mirror again to the question ... that which I deny exists could arguably be said to exist in a state of non-being, this is the inverse argument with the same conclusion. God exists in a state of non-being.
And finally we may arrive at an esoteric truth: That which is said to be all things, must both exist and not exist as two aspects of itself.