@midas77,
Quote:I appeal to the God who is at once perfectly holy, just, merciful, and forgiving. And I don't see any true contradictions in the Bible as I see in the Qu'ran; all of those apparent contradictions are due to improper interpretation and thus can be resolved.
The Old Testament begins with contradictory accounts of creation.
GEN 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
GEN 1:26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
GEN 2:18 And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.
GEN 2:19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
GEN 7:2 Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.
GEN 7:8 Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth, GEN 7:9 There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.
In the New Testament, Luke and Mathew give contradictory geneaologies of Jesus.
Quote:If the Abrahamic religions' holy books weren't meant to be taken literally --which by I mean poetry is poetry, narrative is narrative, events are events, figurative language is figurative language, etc.--, why do they have abundant quotations implying the opposite?
First, you mischaracterize the book. The Old Testament is a compilation of different oral traditions. This is especially apparent in the portrayal of God - at one time a God who sits and has a meal with his followers, at other times a vicious God of War. Some scholars speculate the early Jewish god is a mix of two distinct deities - the calm God of the Jews already in Palestine, and the God of War Moses brings north from Egypt. The New Testament is also a compilation - the selections were politically motivated. Hence the inclusion of the Gospel of John and the exclusion of the Gospel Thomas.
As for taking the book literally: If we take the text literally, who decides which parts are figurative and which are not? Some argue that the creation story in Genesis is literally true and is not figurative.
Quote:I agree. The Scriptures --and practically any other book, holy or not-- stands as a whole, or falls as a whole
How can this be? What constitutes 'Scripture' in organize Christianity has been almost exclusively a political decision. The books were written by different authors at different times for different people.
Viewing the Bible as one unified book is as flawed as viewing a newspaper as one unified article.
Quote:But when statements are based off of each other its impossible to take one and leave another. That is what books are, ideas and ideas based off of those ideas how can one idea be taken and not the ones before it?
Then what happens when you publish two opposing works in the same volume? Consider the Epistle of James as compared to Paul's work.