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A proof of God's self-evidence

 
 
OntheWindowStand
 
  1  
Reply Mon 14 Jul, 2008 08:29 pm
@Zetetic11235,
what you have failed to realize though is that your at the point where you think Christians are to be pitied because you don't see the Bible as real or inspired by god if these things are true it hasn't been muddled by man that is when faith comes in.

If this is your belief why trust anything said in the bible if it is just men writing if you don't believe what is in it why dilute it with your own beliefs then its not really holy anymore so don't use it.
Protoman2050
 
  1  
Reply Mon 14 Jul, 2008 09:33 pm
@OntheWindowStand,
OntheWindowStand wrote:
Indeed he did, philosophy in the Bible. That actually reminds me Paul actually get into a deep discussion with the philosophers in one the towns he was staying in sorry i cant remember which


It was at Athens, when he was appearing before the Aeropagus; read in
OntheWindowStand
 
  1  
Reply Mon 14 Jul, 2008 09:35 pm
@Protoman2050,
Thanks man I didn't know where to look and it was bugging me that I didn't know lol.
Protoman2050
 
  1  
Reply Mon 14 Jul, 2008 09:36 pm
@OntheWindowStand,
OntheWindowStand wrote:
what you have failed to realize though is that your at the point where you think Christians are to be pitied because you don't see the Bible as real or inspired by god if these things are true it hasn't been muddled by man that is when faith comes in.

If this is your belief why trust anything said in the bible if it is just men writing if you don't believe what is in it why dilute it with your own beliefs then its not really holy anymore so don't use it.


Let me add that we are to be pitied iff Christianity turns out to be proven false, which no-one has been able to do satisfactorily. I have my faith when reason fails.
0 Replies
 
Protoman2050
 
  1  
Reply Mon 14 Jul, 2008 09:39 pm
@OntheWindowStand,
OntheWindowStand wrote:
Thanks man I didn't know where to look and it was bugging me that I didn't know lol.


You're very welcome. It's so nice that we can be friendly and civil even when we're philosophically at each other's throats :Glasses:
0 Replies
 
midas77
 
  1  
Reply Mon 14 Jul, 2008 11:52 pm
@Aedes,
Aedes wrote:
a rational proof of God's real existence, i.e. outside that realm of logic, is impossible.


A bit of clarification, Aedes, on my view of logic. I mean by logic a rational tool for arguments, the way aristotle call it organon. I intimitated in my last post, an argument sponsored by Aquinas in my last post, which is an argument from physical reality to the metaphysical existence of God. The proof is way beyond a logical existence of God. I'm aware though that the proof is grounded in the assumption of the reliability of cause and effect relationship. If we throw away this assumption then all of the FIVE Ways go away too. But it is hard , if not impossible, to philosophically invalidate causal relation. So much of philosophy and empiral science is grounded in this assumption.

Can I hear what you think about Aquinas 3rd way, the argument from contigent beings to necessary being? SUMMA THEOLOGICA: The existence of God (Prima Pars, Q. 2)

I'll post my views about this later.
Protoman2050
 
  1  
Reply Mon 14 Jul, 2008 11:57 pm
@midas77,
midas77 wrote:
Aedes wrote:
a rational proof of God's real existence, i.e. outside that realm of logic, is impossible.


A bit of clarification, Aedes, on our view of logic. I mean by logic a rational tool for arguments, the way aristotle call it organon. I intimitated in my last post, an argument sponsored by Aquinas in my last post, which is an argument from physical reality to the metaphysical existence of God. The proof is way beyond a logical existence of God. I'm aware though that the proof is grounded in the assumption of the reliability of cause and effect relationship. If we throw away this assumption the all of the FIVE Ways go away too. But it is hard , if not impossible, to philosophically invalidate causal relation. SO much of philosophy and empiral science is grounded in this assumption.


Can I hear what you think about Aquinas 3rd way, the argument from contigent beings to necessary being? SUMMA THEOLOGICA: The existence of God (Prima Pars, Q. 2)

I'll post my views about this later.[/quote][/quote]

Aquinas' proof makes a lot more sense then mine; mine was trying to twist things.
0 Replies
 
Zetetic11235
 
  1  
Reply Tue 15 Jul, 2008 12:46 am
@OntheWindowStand,
OntheWindowStand wrote:
what you have failed to realize though is that your at the point where you think Christians are to be pitied because you don't see the Bible as real or inspired by god if these things are true it hasn't been muddled by man that is when faith comes in.

If this is your belief why trust anything said in the bible if it is just men writing if you don't believe what is in it why dilute it with your own beliefs then its not really holy anymore so don't use it.


Im assuming this is addressed to me as it follows my post.

I am not at any such point. I do not think christians are to be pittied any more than anyone else and I did not state such in any form within my last post. I do not claim that I know a better way than someone simply because they are christian. Besides, if taken allegorically, as is done by many branches of christianity, the bible does indeed have valuable ideas in it concerning equality and cooperation among other things.

I do, I suppose, pitty those who adopt the bible as a rule book before confirming their own beliefs and morals such that they truely know where they are coming from and know that those rules are ones which they can live by not out of fear but belief in them, and can thus find fellowship by meeting with like minded people with whom to discuss thier situtions and gain support and guidence from their fellow man. Without a real foundation for belief, the bible is only a book at best followed out of culutral obligation or fear.

To your second query which was followed by the mandate such that I do not use it. I appologize if you took offense at my post, however, your argument is a bit silly. Why use anything made by men? Because you find use in it; because you gain somthing by it be it perspective or elsewise. I get value out of many books aside from the bible, and many books hold similar lessons, including texts of other religions. I do think that the only perspective I can gain is that of other men or women, It is good to see things form other perspectives, it is good to see that no man is better than any other, it is good to know that no men are truely wise men and no men entirely great, and we all have our flaws. Yes I gain perspective form the teachings of jesus, whether he was devine or not, and no I will not stop finding value in the bible, for it has value to me.
OntheWindowStand
 
  1  
Reply Tue 15 Jul, 2008 10:26 am
@Zetetic11235,
How can you find something useful made by man in dealing with God???
And what do you consider a Christian? you claim to not pity then claim that you do that doesn't make sense

What I gathered from that post is that parts of the Bible make sense so you use them but if that is your slant when reading your not keeping in context with how it was written
Protoman2050
 
  1  
Reply Tue 15 Jul, 2008 10:32 am
@Zetetic11235,
Zetetic11235 wrote:
Im assuming this is addressed to me as it follows my post.

I am not at any such point. I do not think christians are to be pittied any more than anyone else and I did not state such in any form within my last post. I do not claim that I know a better way than someone simply because they are christian. Besides, if taken allegorically, as is done by many branches of christianity, the bible does indeed have valuable ideas in it concerning equality and cooperation among other things.

I do, I suppose, pitty those who adopt the bible as a rule book before confirming their own beliefs and morals such that they truely know where they are coming from and know that those rules are ones which they can live by not out of fear but belief in them, and can thus find fellowship by meeting with like minded people with whom to discuss thier situtions and gain support and guidence from their fellow man. Without a real foundation for belief, the bible is only a book at best followed out of culutral obligation or fear.

To your second query which was followed by the mandate such that I do not use it. I appologize if you took offense at my post, however, your argument is a bit silly. Why use anything made by men? Because you find use in it; because you gain somthing by it be it perspective or elsewise. I get value out of many books aside from the bible, and many books hold similar lessons, including texts of other religions. I do think that the only perspective I can gain is that of other men or women, It is good to see things form other perspectives, it is good to see that no man is better than any other, it is good to know that no men are truely wise men and no men entirely great, and we all have our flaws. Yes I gain perspective form the teachings of jesus, whether he was devine or not, and no I will not stop finding value in the bible, for it has value to me.


That sums my belief about faith in the Bible right there. "The fear of the LORD is the beginning of wisdom; a good understanding have all those who do His commandments; His praise endures forever." (Ps 111:10, NASB)

Take up Christianity iff you believe in a Supreme Being who created all that you see and are looking for true inner peace.
OntheWindowStand
 
  1  
Reply Tue 15 Jul, 2008 10:35 am
@Protoman2050,
Proto tell me if I'm missing his point but he doesn't believe in a supreme being I don't think
Protoman2050
 
  1  
Reply Tue 15 Jul, 2008 10:39 am
@OntheWindowStand,
OntheWindowStand;18586 wrote:
How can you find something useful made by man in dealing with God???
And what do you consider a Christian? you claim to not pity then claim that you do that doesn't make sense

What I gathered from that post is that parts of the Bible make sense so you use them but if that is your slant when reading your not keeping in context with how it was written

I agree. The Scriptures --and practically any other book, holy or not-- stands as a whole, or falls as a whole; "All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness..." (2 Tim 3:16, NASB).

Taking only what you like, and disregarding the rest, is not good theology, philosophy, or science.
Protoman2050
 
  1  
Reply Tue 15 Jul, 2008 10:41 am
@OntheWindowStand,
OntheWindowStand wrote:
Proto tell me if I'm missing his point but he doesn't believe in a supreme being I don't think


Can you quote his post; I'm not sure who or which post you're referring to; guess I'm a little dense.
OntheWindowStand
 
  1  
Reply Tue 15 Jul, 2008 10:58 am
@Protoman2050,
The post where he describes his beliefs about the Bible
midas77
 
  1  
Reply Tue 15 Jul, 2008 10:59 am
@Protoman2050,
Protoman2050 wrote:
I agree. The Scriptures --and practically any other book, holy or not-- stands as a whole, or falls as a whole; "All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness..." (2 Tim 3:16, NASB).

Taking only what you like, and disregarding the rest, is not good theology, philosophy, or science.


It is a very bad attitude towards knowledge. How can science and philosophy progress or even theology for that matter if everything is put into a can and taken as is without consideration and reconsideration. You will end up with a narrow mind.

It is said in philosophy that one philosopher is Great not because his ideas are Big but because he stands up in the shoulder of another philosopher. One must look into value of a statement as it is. Not everything that is said by a philosopher or a system of philosophy is true. The idea is to get the best out of each system and discard what is foolish.
OntheWindowStand
 
  1  
Reply Tue 15 Jul, 2008 11:07 am
@midas77,
But when statements are based off of each other its impossible to take one and leave another. That is what books are, ideas and ideas based off of those ideas how can one idea be taken and not the ones before it?
Zetetic11235
 
  1  
Reply Tue 15 Jul, 2008 11:23 am
@OntheWindowStand,
OntheWindowStand wrote:
How can you find something useful made by man in dealing with God???
And what do you consider a Christian? you claim to not pity then claim that you do that doesn't make sense

What I gathered from that post is that parts of the Bible make sense so you use them but if that is your slant when reading your not keeping in context with how it was written


It is difficult to quite get to the point you are trying to make in each of your posts, your grammar is a bit funky and im not sure you completely followed my last post.

I would welcome you to make an all enompassing definition of christians, but you will likely find it incomplete no matter what, the group is non homogenous. Mormans consider themselfs christians, catholics, gnostics(who are polytheistic and more akin th buddists), unitarian ect. All I can come up with is those who find value in the teachings of jesus and find them to be the most valueable techings of all possible teachings. That sounds a little shoddy to me, so I don't assume to lump all christians together.

Pity:Sympathy and sorrow aroused by the misfortune or suffering of another. I consider it a misfortune to have adopted a system of beliefs and never fully understand or question it due to cultural obligation, and I feel sympathy and compassion for those who are in such a state, because they are trapped. I shouldn't have said no one is to be pitied. But then again you shouldn't have assumed I pity christians.

The new testament has lessons that influence me and indeed all of western thought. It has lessons that I think would benefit man if we lived by their example. I do not consider myself to be a christian as I do not have faith in a god. I used to be a christian, then a pantheist, then an agnostic, now I lean more towards atheism as I realised that the concept of a god does not hold for me the answers I seek for I remain skeptical and am unsatisfied by the answers I get as far as the divine in the bible or any other religous text. The lessons of jesus, however, do strike me as important, as do the lessons off buddah and of the tao te chung whether there is divinity in them does not matter. I find value in considering them and their lessons, not as mandates, but analogies and metahpores that hold in them deep truths about human nature.
midas77
 
  1  
Reply Tue 15 Jul, 2008 11:27 am
@OntheWindowStand,
OntheWindowStand wrote:
But when statements are based off of each other its impossible to take one and leave another. That is what books are, ideas and ideas based off of those ideas how can one idea be taken and not the ones before it?


You are making an assumption that everything that man writes is consistent with each other. SOme ideas are good and some ideas are stupid. Sometimes one argument does not follow another. One must be critical. Question everything. The mark of a philosopher is not much of on the answer but in asking the right question.
Zetetic11235
 
  1  
Reply Tue 15 Jul, 2008 11:37 am
@Zetetic11235,
All ideas are connected within the mind. You take certain ones to be true, all people do such. When you discard those ideas which contradict each other as false, you excersise logic, or the law of non-contradiciton. Not all ideas are false, yet all ideas are based upon either things, the interaction of things or other ideas. If an idea is based primarily on one idea but draws on another false one, it is false either in whole or in part unless the same idea can be borne of another set of ideas all of which are true.
0 Replies
 
Didymos Thomas
 
  1  
Reply Tue 15 Jul, 2008 11:41 am
@midas77,
Quote:
I appeal to the God who is at once perfectly holy, just, merciful, and forgiving. And I don't see any true contradictions in the Bible as I see in the Qu'ran; all of those apparent contradictions are due to improper interpretation and thus can be resolved.


The Old Testament begins with contradictory accounts of creation.

GEN 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
GEN 1:26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

GEN 2:18 And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.
GEN 2:19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.

GEN 7:2 Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.

GEN 7:8 Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth, GEN 7:9 There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.

In the New Testament, Luke and Mathew give contradictory geneaologies of Jesus.

Quote:
If the Abrahamic religions' holy books weren't meant to be taken literally --which by I mean poetry is poetry, narrative is narrative, events are events, figurative language is figurative language, etc.--, why do they have abundant quotations implying the opposite?


First, you mischaracterize the book. The Old Testament is a compilation of different oral traditions. This is especially apparent in the portrayal of God - at one time a God who sits and has a meal with his followers, at other times a vicious God of War. Some scholars speculate the early Jewish god is a mix of two distinct deities - the calm God of the Jews already in Palestine, and the God of War Moses brings north from Egypt. The New Testament is also a compilation - the selections were politically motivated. Hence the inclusion of the Gospel of John and the exclusion of the Gospel Thomas.

As for taking the book literally: If we take the text literally, who decides which parts are figurative and which are not? Some argue that the creation story in Genesis is literally true and is not figurative.

Quote:
I agree. The Scriptures --and practically any other book, holy or not-- stands as a whole, or falls as a whole


How can this be? What constitutes 'Scripture' in organize Christianity has been almost exclusively a political decision. The books were written by different authors at different times for different people.

Viewing the Bible as one unified book is as flawed as viewing a newspaper as one unified article.

Quote:
But when statements are based off of each other its impossible to take one and leave another. That is what books are, ideas and ideas based off of those ideas how can one idea be taken and not the ones before it?


Then what happens when you publish two opposing works in the same volume? Consider the Epistle of James as compared to Paul's work.
 

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