@OntheWindowStand,
Perfectly holy, just, merciful, forgiving, all things which are invention of men. God is not within the discription of god, but rather all descriptions are within god as they are by default part of god's creation thus less than god assuming you take god to be the creator, lest man can also create on the same level as god in which case you admit that man is god, which is just silly as we are such insignificant specks of amalgamte energy and space bound by the same physical laws as anything else. God can only be the unutterable, unkowable and no human thought can even approximate such a god, only god's works, as we are of the same nature of god's works, we are one with the physical universe, composed of the same matter and bound by the same physical laws.
Wittgenstien himself admitted that none of the great questions man can ask can be answered through logic and that thus metaphysics was not within the realm of the considerable.
This concept may be of interest to you protoman:
Logical proof is true within the assumptions made in its construction; e.g.
Making the assumption either my friend or I were the only two people who could have commited a given act and it could not have been both of us and the act was indeed committed then
(A)I committed the act
(B) My friend commited the act
A<---->~ B (A if and only if not B)
~A<---->B (not A if and only if B)
A B (A v B) (A or B) is tautology since the case for both A and B is
T F T T F excluded
F T F T T
Now the problem lies in the assumptions, no one can possibly reduce reality to all of its possiblities to confirm the assumptions and thus the proof is inheirently flawed. such a proof is applicable when probablility is taken into consideration, however it is not absolute. This is one problem with applied logical proof.
The next problem is more directly linked trying to define a metaphysical or supernatural thing specifically god. In orber that a thing be proven, it must be defined very specifially leaving out no attribute. In the case of god, such a definition restricts god to a very pale and insignificant figure or only addresses one attribute, such as a 'creator'. This god might not fit the descriptions of another person's god and might just turn out to be somthing insignificant, expelled by another simple logical proof.