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A proof of God's self-evidence

 
 
Didymos Thomas
 
  1  
Reply Sun 13 Jul, 2008 07:47 pm
@Theaetetus,
Quote:
Okay, why isn't it scientifically rigorous?


Those interviewed for the book were mostly philosophy and theology scholars, and none of those interviewed oppose ID.

Quote:
But still, do you believe it is plausible for a system so complex to have come about by random chance...the odds against it are overwhelming. And science can't explain why the Big Bang happened: Life against the odds..


It's not like we're stuck between random chance or ID. More importantly, throwing God out as some metaphysical goop that fills all crevices as yet untouched by science doesn't hold much water.

Quote:
When scientists can't answer, philosophers attempt to.


And outside of the Discovery Institute, ID is not taken seriously.


Quote:
There had to be, by logical neccesity, an eternally existent Object, since an infinite regress makes no logical sense whatsoever, in my mind, or else there would be, and always would've been, nothing.


Logical necessities are not necessities of reality.

I think the problem is rooted in the mistaken attempt to prove God. It's impossible and misses the point.
Protoman2050
 
  1  
Reply Sun 13 Jul, 2008 07:49 pm
@Theaetetus,
I see. But aren't there philosophers who argue for existence of a Supreme Being? Just like there's philosophers who argue that self doesn't really exist.
0 Replies
 
Aedes
 
  1  
Reply Sun 13 Jul, 2008 07:49 pm
@Protoman2050,
Protoman2050 wrote:
Going one step further, since according to Hume all ideas are images of sense impressions our idea of God is a dim copy of the real God, something that our finite minds can grasp.
Unless we're mistaken and it's a dim projection of ourselves instead. Just because you have an impression of something doesn't mean that your interpretation of that impression has anything to do with reality. We could all name examples, like when we think for a moment that we see a face we recognize, or we think for a moment we hear our name. So this "link" in your chain of logic cannot prove your premise unless you also hold that our idea of x is ALWAYS correct, and can never correspond to something other than x in reality.
Protoman2050
 
  1  
Reply Sun 13 Jul, 2008 07:55 pm
@Didymos Thomas,
Didymos Thomas wrote:
Those interviewed for the book were mostly philosophy and theology scholars, and none of those interviewed oppose ID.



It's not like we're stuck between random chance or ID. More importantly, throwing God out as some metaphysical goop that fills all crevices as yet untouched by science doesn't hold much water.



And outside of the Discovery Institute, ID is not taken seriously.




Logical necessities are not necessities of reality.

I think the problem is rooted in the mistaken attempt to prove God. It's impossible and misses the point.


And so w/ attempts to disprove God. Shall we discuss something more interesting, like the nature of time, or whether machines can think, or shall we keep spinning our wheels?

Btw, I don't understand your last quote; are you saying that reality doesn't obey logic?

Thank you for introducing me to the other side of the endless debate over God's existence; you have let me exercise my philosophical muscles and have increased my faith in God, for I now know that His existence is important enough to be debated and all worthwhile theories have a degree of opposition.
0 Replies
 
Protoman2050
 
  1  
Reply Sun 13 Jul, 2008 07:59 pm
@Aedes,
Aedes wrote:
Unless we're mistaken and it's a dim projection of ourselves instead. Just because you have an impression of something doesn't mean that your interpretation of that impression has anything to do with reality. We could all name examples, like when we think for a moment that we see a face we recognize, or we think for a moment we hear our name. So this "link" in your chain of logic cannot prove your premise unless you also hold that our idea of x is ALWAYS correct, and can never correspond to something other than x in reality.


Okay, I'm probably going to get flamed for cowardice now: Let's assume that our impressions are always correct. Because all those times are examples of our mind's built-in pattern detector trying too hard. I think I just took a can opener to my argument now :brickwall:
Aedes
 
  1  
Reply Sun 13 Jul, 2008 08:07 pm
@Protoman2050,
Protoman2050 wrote:
Let's assume that our impressions are always correct.
Ok, let's assume that. Do you assume that EVERYONE'S impressions are always correct? If so, then you have to account for crazy people, polytheists, satanists, atheists, etc. If you're truly being neutral about this premise, then your argument can "prove" the existence of ANYTHING just because someone has an impression of it and a word for that impression. So you can simultaneously account for completely antagonistic (and mutually exclusive) views. On the other hand, if you don't assume that everyone's impressions are always correct, how will you decide who to believe without going circular on us? (i.e. finding some way to inevitably have the theists be the believable ones)
Protoman2050
 
  1  
Reply Sun 13 Jul, 2008 08:16 pm
@Aedes,
I see my philosophy and/or theology is inconsistent, since it can prove God just as well as disprove God.

*Sigh*. Should I give up, or keep banging my head against the wall?

Where is my mistake?
Theaetetus
 
  1  
Reply Sun 13 Jul, 2008 08:24 pm
@Protoman2050,
I think your mistake is accepting authority. Look for your own voice, but don't alter other voices to find your own. Your philosophy and your theology are inconstant because that is what typically happens. If you want them to be consistent then be willing to accept the "atheist" tag because that is the price to pay to incorporating philosophy with theology. Or just allow for contradiction. You wouldn't be the first. You are still young. Don't pigeonhole you beliefs at such a young age. Let your mind wander and don't be afraid to contradict your former selves. It happens to the best of us.
Protoman2050
 
  1  
Reply Sun 13 Jul, 2008 08:29 pm
@Theaetetus,
Thank you. You've taught me that the purpose of faith is to bridge the doctrines revealed in Scripture w/ the faculties of reasoning our Lord gave us, which were marred b/c of Adam's sin.

Was it a good first try though? My original theory, and all the refinements and revisions of our dialectic --that word feels so..."academic". Why?--

Thanks!
Aedes
 
  1  
Reply Sun 13 Jul, 2008 08:35 pm
@Protoman2050,
Protoman2050 wrote:
*Sigh*. Should I give up, or keep banging my head against the wall?

Where is my mistake?
Well, I think your mistake is not so much one of logic, per se. It's that you're taking on a project that people worked VERY hard on in the time of Aquinas, only to find that it was just unsatisfactory. Remember that in the Middle Ages, following the Crusades, Christian Europe became exposed to the philosophy of ancient Greece (which had been mainly known to the Muslim world at the time). Rationality and logic suddenly became important, and seemingly a way to legitimize theology.

But the problem is that God is impossible to affirmatively prove even if he does exist, and logic cannot prove the existence or truth of something in reality.

This is why modern philosophy has basically given up that project. Descartes, despite offering a God proof of his own, did a lot to damage God proofs by putting the rational man at the center of all knowledge. And since then, in various ways, everyone from Spinoza to Kierkegaard has undermined the God proof. Kierkegaard is the one from whom the "leap of faith" idea famously comes, i.e. belief in God is NOT rational.
Theaetetus
 
  1  
Reply Sun 13 Jul, 2008 08:44 pm
@Protoman2050,
Dialectic is only academic to those that don't fully understand it. Life itself is dialectic. Everything and everyone has its vantage point whether it is recognized or not. Thus, life is an experience of the dialectic. Your interpretation "finish" the dialectic as long as you incorporate others' into your own.
Protoman2050
 
  1  
Reply Sun 13 Jul, 2008 08:46 pm
@Aedes,
Praise Kierkegaard then! Now we can stop "wasting" our time trying to prove or disprove the existence of Someone who is beyond our comprehension and degree --not type!-- of reasoning.
midas77
 
  1  
Reply Sun 13 Jul, 2008 08:49 pm
@Aedes,
Aedes wrote:
But the problem is that God is impossible to affirmatively prove even if he does exist, and logic cannot prove the existence or truth of something in reality.

Claiming that a rational proof of God's existence is impossible put the burden of proof to the unbeliever, aedes. Care to explain why it is rationally impossible?
Protoman2050
 
  1  
Reply Sun 13 Jul, 2008 08:49 pm
@Theaetetus,
Theaetetus wrote:
Dialectic is only academic to those that don't fully understand it. Life itself is dialectic. Everything and everyone has its vantage point whether it is recognized or not. Thus, life is an experience of the dialectic. Your interpretation "finish" the dialectic as long as you incorporate others' into your own.


So, was this a good first attempt at philosophy/theology, then? Good first thread?
Aedes
 
  1  
Reply Sun 13 Jul, 2008 08:51 pm
@Protoman2050,
Protoman2050 wrote:
Now we can stop "wasting" our time trying to prove or disprove the existence of Someone who is beyond our comprehension and degree --not type!-- of reasoning.
Assuming he exists... :whistling:
Protoman2050
 
  1  
Reply Sun 13 Jul, 2008 08:51 pm
@Aedes,
Aedes wrote:
Well, I think your mistake is not so much one of logic, per se. It's that you're taking on a project that people worked VERY hard on in the time of Aquinas, only to find that it was just unsatisfactory. Remember that in the Middle Ages, following the Crusades, Christian Europe became exposed to the philosophy of ancient Greece (which had been mainly known to the Muslim world at the time). Rationality and logic suddenly became important, and seemingly a way to legitimize theology.

But the problem is that God is impossible to affirmatively prove even if he does exist, and logic cannot prove the existence or truth of something in reality.

This is why modern philosophy has basically given up that project. Descartes, despite offering a God proof of his own, did a lot to damage God proofs by putting the rational man at the center of all knowledge. And since then, in various ways, everyone from Spinoza to Kierkegaard has undermined the God proof. Kierkegaard is the one from whom the "leap of faith" idea famously comes, i.e. belief in God is NOT rational.


Praise Kierkegaard then!
0 Replies
 
Protoman2050
 
  1  
Reply Sun 13 Jul, 2008 08:52 pm
@Aedes,
Aedes wrote:
Assuming he exists... :whistling:


That wouldn't be very worthwhile then.
0 Replies
 
Theaetetus
 
  1  
Reply Sun 13 Jul, 2008 08:52 pm
@Protoman2050,
It was very good Proto as long as you learned something from it. I was forced to apply my learning so I know I learned something.
Aedes
 
  1  
Reply Sun 13 Jul, 2008 08:58 pm
@midas77,
midas77 wrote:
Claiming that a rational proof of God's existence is impossible put the burden of proof to the unbeliever, aedes.
Hardly. If you want to prove it to a believer, then your standards don't need to be very high -- that whole "preaching to the choir" thing... If you want to prove it to a skeptic, good luck. That's quite a burden of proof to shoulder.

Quote:
Care to explain why it is rationally impossible?
Because a purely rational proof will at best lead to a logical tautology that has no relationship to ACTUAL existence outside the proof itself. Though realistically I'd bet that most such proofs will inevitably have circularity and assumptions just below the surface as well.
Protoman2050
 
  1  
Reply Sun 13 Jul, 2008 09:01 pm
@Theaetetus,
Theaetetus wrote:
It was very good Proto as long as you learned something from it. I was forced to apply my learning so I know I learned something.


I learned that I need to define terms as clearly as possible, not cite out-of-context, and that trying to prove God w/o faith and solely w/ logic is a surefire way to get yourself into a philosophical mess.
 

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