Justin
 
  1  
Reply Thu 7 Aug, 2008 04:41 pm
@Zetetic11235,
RuthlessLogic has been issued an infraction with a 5 day ban and will not be warned again about the insults. This is not an intellectual knife fight.
Mr Fight the Power
 
  1  
Reply Thu 7 Aug, 2008 04:47 pm
@Justin,
I would like to point out that I feel cognitive ability to be a very important factor in determining whether abortion (or infanticide for that matter) should be allowed.

Ironically, Ruthless Logic has used the words "cognitive" or "cognition" fourteen times in this thread, and every single one were used to call into question the intelligence of someone who holds a differing opinion.

Not a one was on topic.
Zetetic11235
 
  1  
Reply Thu 7 Aug, 2008 06:35 pm
@Mr Fight the Power,
Congnative ability of the fetus? This is iffy, we can't even implement that now.

Or do you mean cognative ability of the policy makers? I don't think that we can solve this problem until we perfect birth control, eliminate all danger associated with the birthing process, educate teens and end rape. Do that and we can ban it all together.
Mr Fight the Power
 
  1  
Reply Thu 7 Aug, 2008 06:42 pm
@Zetetic11235,
Zetetic11235 wrote:
Congnative ability of the fetus? This is iffy, we can't even implement that now.

Or do you mean cognative ability of the policy makers? I don't think that we can solve this problem until we perfect birth control, eliminate all danger associated with the birthing process, educate teens and end rape. Do that and we can ban it all together.


I mean, if we are to determine when an entity has a right to continue to exist, to life so to speak, we have to consider its mental capabilities.

This is where the abortion argument hinges: when does a person become a person?
Holiday20310401
 
  1  
Reply Thu 7 Aug, 2008 08:36 pm
@Mr Fight the Power,
Mr. Fight the Power wrote:
when does a person become a person?


When it has a consciousness. I doubt we do when we are a not born yet.
Didymos Thomas
 
  1  
Reply Thu 7 Aug, 2008 10:06 pm
@Holiday20310401,
Quote:
Or do you mean cognative ability of the policy makers? I don't think that we can solve this problem until we perfect birth control, eliminate all danger associated with the birthing process, educate teens and end rape. Do that and we can ban it all together.


Do all of that, and a ban on abortion would be pointless.
Zetetic11235
 
  1  
Reply Thu 7 Aug, 2008 11:34 pm
@Didymos Thomas,
Exactly.Very Happy Walked straight into that one.Wink

P.S. How the hell do you measure conciousness? What is conciousness? You can't really go by that. Maybe once the brain is developed to 90% in comparision to a healthy baby? Eh..

Why not potential conciousness? I would say because if you go by potential you have to preserve all sperm and eggs. Any better counters?
Didymos Thomas
 
  1  
Reply Thu 7 Aug, 2008 11:55 pm
@Zetetic11235,
Quote:
Why not potential conciousness? I would say because if you go by potential you have to preserve all sperm and eggs. Any better counters?
I think my response has been brought up. If we go with potential consciousness, then we are prioritizing potential consciousness above the person who already exists. Or at least the will of the person who already exists.
0 Replies
 
Mr Fight the Power
 
  1  
Reply Fri 8 Aug, 2008 07:29 am
@Holiday20310401,
Holiday20310401 wrote:
When it has a consciousness. I doubt we do when we are a not born yet.


How do we know what does and does not have consciousness? It is entirely possible that we never will.

Zetetic11235
 
  1  
Reply Fri 8 Aug, 2008 12:59 pm
@Mr Fight the Power,
We wont solve this until we eliminate any grouds for abortion such as rape, uneducated teens, imperfection of birth control ect. We just have to tackle these problems one at a time and the need for abortion will disappear. The toughest will be ending rape...maybe if all women wear these when going out alone at night? I hope they don't forget to take them out!:shocked:
Mr Fight the Power
 
  1  
Reply Fri 8 Aug, 2008 01:41 pm
@Zetetic11235,
Zetetic11235 wrote:
We wont solve this until we eliminate any grouds for abortion such as rape, uneducated teens, imperfection of birth control ect. We just have to tackle these problems one at a time and the need for abortion will disappear. The toughest will be ending rape...maybe if all women wear these when going out alone at night? I hope they don't forget to take them out!:shocked:


Those are not the only grounds for abortion and solving them doesn't solve the issue of a woman's self-determination.
Zetetic11235
 
  1  
Reply Fri 8 Aug, 2008 05:43 pm
@Mr Fight the Power,
Name one circumstance outside of possible health problems and unintended conception that would prompt abortion?

Changing one's mind halfway through? Would you take up the justification of changing one's mind? It is not really a part of the woman's body, it has different genetics, so it cannot be treated as such. Self determination ends once the choice is made to include a separate entity.

I am interested in hearing any other case which might call for an abortion.
Khethil
 
  1  
Reply Sat 9 Aug, 2008 07:00 am
@Zetetic11235,
Wow... such a divisive, vitriolic issue; one of the most important ethical issues of our time.

  • If you believe the Right to Life and Protection begins at conception, there's where your struggle begins. You feel compassion and a need to defend the young life. After all, should life be destroyed due to ones' irresponsibility? You want to convince others, you want them to see the issue in the way you do - it's obvious and all should be right there with you.


  • If you believe the Right to Life and Protection begins at birth, you'll defend the woman's right to have agency over her own body. Here, she receives your compassion and defense. The right to exercise agency over one's own body is paramount! You want to convince others, you want them to see the issue in the way you do - it's obvious and all should be right there with you.

So emphatically-felt, So vehemently struggled-for. This is one of the stickiest issues there is. Yes, I now am wearing my Captain Obvious cape and tight-suit. But no matter how many times I see the arguments to each side of this debate, I doubt I'll never cease to be amazed at this issue's volatility.

Woah! I just realized I hadn't sounded off on this. Fine, lemme do that:[INDENT] I am pro-choice. I've thought long and hard on this one and this one and resolved that in this issue, there is no "always right" or "always wrong" answer - it is a scale wherein two compelling principles must be weighed along a scale to determine its Rightness. The potentiality for a sentient, sapient human deserving of rights -vs- a woman's right to determine what happens to her body and when.
[/INDENT][INDENT]The sticking point that leads me away from a complete Pro-Life stance is two-fold: 1) A woman's right to determine what happens to her body. -and- 2) The negative consequences - to the potential life - of the baggage that comes to the new/young life when it's not wanted. Abortion, to me, is iffy even in its earliest forms. As the young life develops from conception, aborting it becomes increasingly problematic (ethically). Just before the final stage of actual 'birth', it is only justfiable under the most extreme situations (given the fetus' development toward Person-hood).
[/INDENT]Most ethical questions can be resolved in generalized conclusions (even if that conclusion is "it depends").

This one's different, in my view, and deserves a unique solution.

Thanks
0 Replies
 
Mr Fight the Power
 
  1  
Reply Sat 9 Aug, 2008 07:20 am
@Zetetic11235,
Zetetic11235 wrote:
Name one circumstance outside of possible health problems and unintended conception that would prompt abortion?

Changing one's mind halfway through? Would you take up the justification of changing one's mind? It is not really a part of the woman's body, it has different genetics, so it cannot be treated as such. Self determination ends once the choice is made to include a separate entity.

I am interested in hearing any other case which might call for an abortion.


Changing one's mind is a perfectly good reason. (You also said "imperfect birth control" and that s not the only reason that there might be an unintented conception)

There is no contract entered into between the woman and the fetus, and unless you can show me why we should grant rights to a fetus, I see no obligation on the woman's part to keep it alive.
Psychonaut
 
  1  
Reply Sat 9 Aug, 2008 10:06 am
@Mr Fight the Power,
In my opinion, if I were a girl and I got pregnant I would have an abortion if I didn't want the baby and I wouldn't have an abortion if I did want the baby.

Whats all this talk of the rights of the fetus?, I don't know this for a fact but I've always just assumed an early fetus's brain isn't that developed. *GASP*

Think about it this way, having a baby is a lot of responsibility, and a girl who even considers abortion must not be able to fulfill those responsibilities or is not mentally ready yet to fulfill those responsibilities.

I think if i were the fetus of a mother who cant promise me even a decent life id rather not be born.

Why can't it just be THAT simple?
abortion.... is a second chance at life for a mother who messed up.
0 Replies
 
de budding
 
  1  
Reply Sat 9 Aug, 2008 10:26 am
@Mr Fight the Power,
Can't believe I missed this monster of a thread before, it is large so I'll just selfishly jump in with my point of view.

Firstly we can draw a simple line between a foetus with a nervous system and one without. If we argue one without is not to be aborted we appeal on the grounds of 'potential life', this is tantamount to claiming that every act of masturbation is the death of millions of potential life forms and therefore wrong. So we quickly conclude that a foetus that can experience/feel, regardless of how loose and ambiguous this is in this particular context, is a foetus which can not be morally destroyed as it is already in the throes of sensual existence.

We can go on to argue why it is wrong or right to destroy one of these 'operational' foetuses. Things like, an unwanted baby isn't a happy baby; an unwanted baby born into squalor is a very unhappy baby. We can also appeal to memory issues and how the first few infant years and non-recollectable, and make a comparison between the experience content of a baby and an adult, drawing attention to the 'emptiness' of a new born. This forcing non-supporters of abortion to appeal to a 'potential life' argument and bringing it back to the masturbation argument.

What seems to be the case is that it is very easy to argue for abortion and it is very logical to preserve the adult and existing family over the baby on the grounds of finance, rape and even bad timing. But to allow this would after a few generations of fully legalized abortion lower the threshold of unborn infant consideration- just how I imagine the casual acceptance of racism in the past, I can imagine the casual acceptance of killing a foetus by young and future generations. To allow this to happen would result in such horribly inhumane results that I maintain (even though I support abortion personally) that abortion MUST remain under legal scrutiny to stop it becoming an excuse for not wearing a condemn... personal responsibility here is very easy to master, we can all have the affordable protection of 99.9% with ease and little fuss. I apply the same logic to euthanasia; the threshold of casual acceptance can not be lowered or it will become an excuse to bump of that distant elderly relative who has left you a large sum in her will for looking after her in her final days. Soon enough the life of the very elderly become expendable per se.

Dan.
Zetetic11235
 
  1  
Reply Sat 9 Aug, 2008 11:25 pm
@de budding,
I can't show you why anything is, it is quite an arbitrary set of social and intellectual constructs we are so often insisted to weave through as if it were some manner of holy jungle, when it would be much easier if we simply tore them down with violent overtaking and radical societal reshaping every some odd years such that we might rectify our web without being consumed by it. But I suppose that is not an option here.

Don't ask me why, it can't be answered; ask somthing which isn't nonsensical, maybe a how? That this must be a social compromise is the key, it cannot be ignored. There must be some limits to it, here are the ones I propose:

Since the fetus is not only the genetic property of the woman, but also of the man, if copulation was consensual, it must be only upon agreement between mother and father that the process be terminated. There is one possibility.
Here is another: I would argue that once the genetic identity is developed there is no going back. This means that we can still do the morning after pill, we can still do birth control, but there is no going back without very good reason, better than changing one's mind or inconvenience. Those who change their minds can put the child up for adoption, but not stop the process due to a later inconvenience.

You might respond by criticizing the adoption process. If you think it wastes money perhaps you should consider how many non citizens waste your money every year and push to remove all rights for illegal aliens. They take advantage of our health care among other things and its getting damn hard to deport them. There are enough instances of insane government waste that they could easily double the number of children that government care can support and give us all a check for five grand. Complain about those, they serve no purpose where this would.

I must say that an ignorant opinion canot hold wieght, and this applies to those ignorant of what it might actually be like to be given up, or wonder if you are not wanted, or to be abused. If you think that the children would be better off never having lived than they be subjected to abuse, why not take a poll? We can ask those who were abused as children, those who were given up for adoption, those who's mothers could not provide for them and were taken away from her, whether they would not have rather never been born. Simple as that. We can look at the problem objectively through statistical measures.

If we reason by genetic identity, rather than from some silly, ambiguous, aribtrary, point of complexity of organization such as life, we can remain much more objective.

If you want to remain 'objective', you must find the arbirary scientific grounds upon which everyone can agree to use, and go from there. Then you have built an objective construct that will hold for quite a while.
Mr Fight the Power
 
  1  
Reply Mon 11 Aug, 2008 07:30 am
@Zetetic11235,
Zetetic11235 wrote:
I can't show you why anything is, it is quite an arbitrary set of social and intellectual constructs we are so often insisted to weave through as if it were some manner of holy jungle, when it would be much easier if we simply tore them down with violent overtaking and radical societal reshaping every some odd years such that we might rectify our web without being consumed by it. But I suppose that is not an option here.

Don't ask me why, it can't be answered; ask somthing which isn't nonsensical, maybe a how? That this must be a social compromise is the key, it cannot be ignored. There must be some limits to it, here are the ones I propose:


First off, even if this must be a compromise, it will not be an arbitrary compromise, and there must be arguments from each side.

You must have a reason that we should extend a right to the fetus to be born, or I have no reason to compromise, since otherwise it would seem you are holding a nonsensical opinion.

Compromise should never be made for expediency alone.

Quote:
Since the fetus is not only the genetic property of the woman, but also of the man, if copulation was consensual, it must be only upon agreement between mother and father that the process be terminated. There is one possibility.


Never, unless the stipulations were established by contract before copulation, should this be the case. A woman should have absolute control over her body, and nothing outside of free contractual agreement (especially ejaculation), should grant another individual control over it.

Quote:
Here is another: I would argue that once the genetic identity is developed there is no going back. This means that we can still do the morning after pill, we can still do birth control, but there is no going back without very good reason, better than changing one's mind or inconvenience. Those who change their minds can put the child up for adoption, but not stop the process due to a later inconvenience.


Why genetic identity?

Quote:
You might respond by criticizing the adoption process. If you think it wastes money perhaps you should consider how many non citizens waste your money every year and push to remove all rights for illegal aliens. They take advantage of our health care among other things and its getting damn hard to deport them. There are enough instances of insane government waste that they could easily double the number of children that government care can support and give us all a check for five grand. Complain about those, they serve no purpose where this would.


I would not complain about adoption.

Quote:
I must say that an ignorant opinion canot hold wieght, and this applies to those ignorant of what it might actually be like to be given up, or wonder if you are not wanted, or to be abused. If you think that the children would be better off never having lived than they be subjected to abuse, why not take a poll? We can ask those who were abused as children, those who were given up for adoption, those who's mothers could not provide for them and were taken away from her, whether they would not have rather never been born. Simple as that. We can look at the problem objectively through statistical measures.


This is hardly applicable. Asking people that exist if they would have rather not existed can tell us nothing about whether or not a mother can cease a pregnancy.

Quote:
If we reason by genetic identity, rather than from some silly, ambiguous, aribtrary, point of complexity of organization such as life, we can remain much more objective.


I find genetic identity to be rather silly and arbitrary. What is established with genetic identity?

Quote:
If you want to remain 'objective', you must find the arbirary scientific grounds upon which everyone can agree to use, and go from there. Then you have built an objective construct that will hold for quite a while.


The scientific grounds must not be arbitrary, they must be bound to those moral grounds we establish through agreement.
Aedes
 
  1  
Reply Mon 11 Aug, 2008 11:32 am
@Mr Fight the Power,
The genetic identity exists before there is ever a fertilized egg -- it consists in the mathematical product of all of the genetic possibilities of the father's gamete times all the genetic possibilities of the mother's gamete (this is not accounting for recombination events between maternal and paternal DNA). Which combination happens to constitute the zygote is a statistical happenstance, not some event of cosmically moral significance.

Furthermore, there is no way one can argue that even genetically a male has equal claim to the resultant fetus. Why?

1) The male does not contribute any mitochondrial DNA, but the mother does
2) All of the cellular components of the zygote are derived from the mother
3) Polarity already exists in the unfertilized egg (i.e. dorsal/ventral, lateral, and cranial/caudal gradients), and this is wholly determined by preconceptual trafficking of mRNA into the oocyte by maternal cells (this establishes polarity gradients, so that the head / tail / front / back / sides of the organism are already determined in the unfertilized egg -- and this is true in ALL animals). This is a maternal physiologic process -- it doesn't depend at all on the genetic activity of the oocyte (the unfertilized egg). If this did not occur, then tissue differentiation would NEVER happen after fertilization -- the zygote would just divide and divide into a big undifferentiated ball.
Zetetic11235
 
  1  
Reply Mon 11 Aug, 2008 04:12 pm
@Mr Fight the Power,
Mr. Fight the Power wrote:
First off, even if this must be a compromise, it will not be an arbitrary compromise, and there must be arguments from each side.

You must have a reason that we should extend a right to the fetus to be born, or I have no reason to compromise, since otherwise it would seem you are holding a nonsensical opinion.
.


But the arguments have an arbirary basis, the moral atmosphere of the times during which they are concieved. Why should anyone have rights in the matter? Because of the sentiment of the current western mindset? That it has empirically been preferable to not having rights is true, and this is our basis for it. Provide a reason that anyone should have guaranteed to them a set of rights, otherwise you are acting as a hypocrite. I would be quite impressed if you can show me a totally objective truth and make a case from that with no assumptions that we should all have a set of guaranteed rights.

Your reason to compromise is going to have to be entirely political in the end, this is the nature of any social issue people get up in arms about.

Mr. Fight the Power wrote:

Compromise should never be made for expediency alone.

.

Maybe not, but as long as a decision is based upon a compromise it cannot be final. The problem is that the arguments are so subjective, depending on shifitng moral stances. Whether it is made with any overt desire for celerity doesn't matter, it is still by the subjective whims of the public that the decision is made.

Mr. Fight the Power wrote:

Never, unless the stipulations were established by contract before copulation, should this be the case. A woman should have absolute control over her body, and nothing outside of free contractual agreement (especially ejaculation), should grant another individual control over it.
.


A prenatal agreement?Very Happy I am all for that. Maybe the male should be exonerated of any responsibility if the woman chooses to keep the baby without his agreement? After all, genetics favors the woman, as Aedes pointed out. Why give such responsibility to the male when he has such little say?

Mr. Fight the Power wrote:

Why genetic identity?

Why not?

Mr. Fight the Power wrote:

I would not complain about adoption.


Good, I would say that allowing somthing to live with no consequences except of inconvenience rather than preventing it from doing so is preferable. That is to say, giving the baby up for adoption and accepting the inconvienience you set up for yourself is preferable to eraseing your mistakes, maybe it might even make someone a bit more responsible. Of course there are extenuating circumstances, and the mother may well lie to get the abortion done, but the law will still stand and she will have to face the consequences if she is found out whatever they may be.

Mr. Fight the Power wrote:

This is hardly applicable. Asking people that exist if they would have rather not existed can tell us nothing about whether or not a mother can cease a pregnancy..


Then don't bring up this aspect at all, and don't base your reasoning on these sort of thoughts.

Mr. Fight the Power wrote:

I find genetic identity to be rather silly and arbitrary. What is established with genetic identity?


Mr. Fight the Power wrote:

The scientific grounds must not be arbitrary, they must be bound to those moral grounds we establish through agreement.


Only a little bit more than life, as it exists objectively rather than subjectively, but still not a whole lot, I'm open to any other arbitary scientific basis. You see, the basis might be scientific, but the mapping of your argument to it is very subjective. You would just be picking the most appealing set of facts or interpreting them all to how you see fit.

Moral grounds are subjective, it would be difficult if not impossible to construct a perfect and totally rigorous argument that I should not murder, yet most people agree to hold the same stance on the act.

To Aedes, the genetic identity of the baby is not physically manifest until conception though. In the technical sense the genetic identity of a baby between my mother and Adolf Hitler 'exists', however it would be quite a feat to impregnate a post menapausal woman with the seed of a long dead tyrrant. I was speaking of the physical mainfestation of the genetic identity.

You do make a good point, the genetic balance does favor the woman, however the social balance is even, both parties assume similar responsibility.

Do not take exception to my arguments, I am going to keep playing the devil's advocate for a bit.
 

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