Ruthless Logic
 
  1  
Reply Tue 19 Aug, 2008 12:05 am
@Aedes,
Aedes wrote:
The genetic identity exists before there is ever a fertilized egg -- it consists in the mathematical product of all of the genetic possibilities of the father's gamete times all the genetic possibilities of the mother's gamete (this is not accounting for recombination events between maternal and paternal DNA). Which combination happens to constitute the zygote is a statistical happenstance, not some event of cosmically moral significance.

Furthermore, there is no way one can argue that even genetically a male has equal claim to the resultant fetus. Why?

1) The male does not contribute any mitochondrial DNA, but the mother does
2) All of the cellular components of the zygote are derived from the mother
3) Polarity already exists in the unfertilized egg (i.e. dorsal/ventral, lateral, and cranial/caudal gradients), and this is wholly determined by preconceptual trafficking of mRNA into the oocyte by maternal cells (this establishes polarity gradients, so that the head / tail / front / back / sides of the organism are already determined in the unfertilized egg -- and this is true in ALL animals). This is a maternal physiologic process -- it doesn't depend at all on the genetic activity of the oocyte (the unfertilized egg). If this did not occur, then tissue differentiation would NEVER happen after fertilization -- the zygote would just divide and divide into a big undifferentiated ball.



To consider the assignment of proportional ratios of genetic material as a process for claiming ownership of a fetus is completely unapproachable by any standard of rational consideration. The requirement based on the sum of the ENTIRE parts of a fertilized egg produces the moral dilemma(abortion), which is an INHERENT constraint (fertilized egg) of reproduction for Human Beings, and to pose the quantity of some genetic (the egg) material (the unfertilized egg if view in isolation produces absolutely nothing other then a menstrual cycle),as a deciding factor equates into simply putting the cart in front of the horse (no sperm-no dilemma) in which every describable event becomes a non-issue based on the careless sequence of arrangement.

The more practical implication of assigning proportional ratios for determining the ownership or latitude rights of a resultant fetus would be the consideration of the measurement of time. The average length of pregnancy is approximately 9 months( sometimes only 6 months) in which the mother must decidedly endure, and which the fetus is wholly dependent. The average lifespan in this country (U.S.- men and women combined) is 852 months. Based on these parameters, how can enduring a pregnancy which represents less then 2% of the potential time interval of a Human Being be the bases for the complete latitude in deciding the access to the substantially larger interval of time that is offered to the average Human Being after birth? The math clearly indicates the wonderful value of reproduction, but sadly for some individuals the concept of understanding the value of life will continue to elude them.
Ruthless Logic
 
  1  
Reply Tue 19 Aug, 2008 12:22 am
@Mr Fight the Power,
Mr. Fight the Power wrote:
I would like to point out that I feel cognitive ability to be a very important factor in determining whether abortion (or infanticide for that matter) should be allowed.

Ironically, Ruthless Logic has used the words "cognitive" or "cognition" fourteen times in this thread, and every single one were used to call into question the intelligence of someone who holds a differing opinion.

Not a one was on topic.




The interjection of the term "cognitive" was completely and unequivocally on topic during the conveyance of information, as well as observation.
0 Replies
 
Aedes
 
  1  
Reply Tue 19 Aug, 2008 06:30 pm
@Ruthless Logic,
Ruthless Logic wrote:
To consider the assignment of proportional ratios of genetic material as a process for claiming ownership of a fetus is completely unapproachable by any standard of rational consideration. The requirement based on the sum of the ENTIRE parts of a fertilized egg produces the moral dilemma
I completely agree. I was only contradicting the genetic argument that equal ownership derives from equal genetic contribution. The contributions are not quantitatively or qualitatively equal in any respect except for the requirement of two parents.

Quote:
Based on these parameters, how can enduring a pregnancy which represents less then 2% of the potential time interval of a Human Being be the bases for the complete latitude in deciding the access to the substantially larger interval of time that is offered to the average Human Being after birth?
Because 1) the physical effects and potential complications of pregnancy last much longer than the pregnancy itself, and 2) women choose to have abortions to avoid parenthood, not just pregnancy. The morally easier examples are with the medically complex fetus, i.e. say the fetus is known to have hypoplastic left heart syndrome, which a terrible heart defect that requires major surgical procedures from infancy, sometimes transplantation, and has an extremely high mortality. The pregnancy here is the easy part -- it's the prospect of allowing a child with a bad disease to be born and to suffer for the entirety of his life that motivates the abortion.



Turn the situation around: a woman gets pregnant, she wants to bear the child, the father wants her to have an abortion. Does he get to overrule her in this scenario?
Zetetic11235
 
  1  
Reply Tue 19 Aug, 2008 07:17 pm
@Aedes,
I don't think anyone has even brought up in any sincere mode, such an absurd position. The father cannot have reign over the mother's body.

I have to say, I do find Ruthless Logic's view rather appealing. It seems to me to be the case that the clearest line to draw is at conception. Now of course it is absurd to argue against contraceptive measures, as any material disposed of at that stage would only find itself in a toilet anyway.

Once the trajectory towards birth has begun, I am affraid that I cannot agree that the mother should have a say in the death of her child. She can give it up for adoption should she so choose, but beyond this, I see no justification to stop the process. Certain moral/social diffculties arise when one of the subjects is underage, when the female has been raped, ect. I would say that I would rather a child be born of rape than killed for it, and that a girl underage should not terminate either, but rather allow it to be by the judgement of the parents, upon the birth of the infant, whether it should be given up for adoption.

The argument for potentiality has strong footing at the instance of conception. Before conception, the uncombined reproductive cells are not necessarily potentially children, they are both potential children and potentially toxic bodily waste, but upon concpetion the potential is clear.

One last point directed to Aedes, is the position that a diesase would make one's life unpleasent not akin to eugenics? To disallow a baby with disease/complication X a shot at life assuming it would prefer death is quite a leap of faith in one's own judgement. I cannot subscribe to abortion due to birth defect/disease as it is too similar to eugenics. Could one not argue that then those alive with defects are better off dead? I would disallow a woman to abort simply because the baby will have complications.
boagie
 
  1  
Reply Tue 19 Aug, 2008 07:47 pm
@Zetetic11235,
"I don't think anyone has even brought up in any sincere mode, such an absurd position. The father cannot have reign over the mother's body."quote

Zetetic,

How is it such an absurd position, the father is expected to shoulder at least half the responsibility for this new life, that is great work if you can get it, the father gets to share half the responsibility but is to have nothing to say in the matter---------sounds like a pretty poor deal to me.
0 Replies
 
Mr Fight the Power
 
  1  
Reply Wed 20 Aug, 2008 05:24 am
@Zetetic11235,
Zetetic11235 wrote:
I have to say, I do find Ruthless Logic's view rather appealing. It seems to me to be the case that the clearest line to draw is at conception. Now of course it is absurd to argue against contraceptive measures, as any material disposed of at that stage would only find itself in a toilet anyway.


Don't be silly. This is a matter of the rights of the unborn and it makes no sense to say that the fetus gains rights at conception. Certainly conception is a distinguishable line (the only line easier to distinguish would be birth, which I find to be a much better choice), and it is very difficult to pick out a point in the development of a child that grants it rights, but the point of conception isn't even in the hazy cloud in which we are unsure.

Quote:
Once the trajectory towards birth has begun, I am affraid that I cannot agree that the mother should have a say in the death of her child. She can give it up for adoption should she so choose, but beyond this, I see no justification to stop the process.


How about a woman's sovereign control over her body? How do we justify allowing a woman to have a tumor or a cyst removed? What makes a fetus different?

Quote:
The argument for potentiality has strong footing at the instance of conception. Before conception, the uncombined reproductive cells are not necessarily potentially children, they are both potential children and potentially toxic bodily waste, but upon concpetion the potential is clear.


To say that "the uncombined reproductive cells are not necessarily potentially children" and that combined cells are necessarily potential children makes two errors:

1. It assumes that potential children (while they are still potential) are morally distinguishable from children that will never exist.

2. It begs the question of abortion, as the combined cells are only necessarily potential children if abortion is wrong or should not be done. From my point of view, a pregnancy that the mother doesn't want to bring to fruition is not a potential child.
Didymos Thomas
 
  1  
Reply Wed 20 Aug, 2008 07:06 am
@Mr Fight the Power,
Quote:
I have to say, I do find Ruthless Logic's view rather appealing. It seems to me to be the case that the clearest line to draw is at conception.


The easiest way is not always best.

Drawing this "line" at conception is easy, but that's it. Hasn't Aedes already articulated many of the difficulties in drawing such a line at conception?

Quote:
Once the trajectory towards birth has begun, I am affraid that I cannot agree that the mother should have a say in the death of her child.


Did you read the Thompson article I posted on the first page? She makes a tough argument.

Quote:
but upon concpetion the potential is clear.


From what I understand, at conception, there is potential for the mass of cells to develop into something other than a child.
0 Replies
 
iconoclast
 
  1  
Reply Wed 20 Aug, 2008 07:51 am
@Mr Fight the Power,
Abortion - great issue for men to play moral politics with - when we can't truly understand the situation; and better yet, american and european men - wringing our hands over decisions we can't understand while elsewhere in the world thousands of children die from preventable diseases every day.

I'm pro-choice by default, in that I don't consider myself qualified to express any other opinion. I imagine it can't be an easy decision to make - and if it is, it's probably better that person not breed. But for the vast majority of women, I imagine it's a deep and traumatic question that shouldn't be made more difficult with layman's opinions.

One way or the other, the woman will have to live with her decision for the rest of her life, and thus I think it important the woman be free to make that decision without the emotional blackmail of religious and political agendas - pushed by people who don't know and couldn't care less about the welfare of either mother or child, but are simply playing politics.

I recognize there are interesting philosophical questions here about where life begins, conflicts of rights and so on, but it infuriates me that these questions get worked up into political issues - and there is nothing more bizzare in all the world than a Catholic priest - a man, and a celibate man at that, telling women that abortion is wrong.

iconoclast.
Didymos Thomas
 
  1  
Reply Wed 20 Aug, 2008 08:34 am
@iconoclast,
That's exactly how I feel about the issue, Iconoclast. I have no place telling a woman what she can and cannot do with her body. It's ungentlemanly.
Aedes
 
  1  
Reply Wed 20 Aug, 2008 09:34 am
@Zetetic11235,
Zetetic11235 wrote:
I don't think anyone has even brought up in any sincere mode, such an absurd position. The father cannot have reign over the mother's body.
Right. So by the same token the father should not be able to prevent an abortion either. It's the same issue -- discordance between the two parents.

Quote:
It seems to me to be the case that the clearest line to draw is at conception.
You avoid complications by picking clearly defined biological points and stay away from impossible to measure things like "viability" or "neurologic maturity" as your criterion.

But that leaves us with either conception or birth as the only two defined points, and they're both extremely problematic. With conception, the problem is that you never know exactly when it has happened, so by that measure you could either never allow or never prohibit abortion -- nothing in between would be logical.

Quote:
One last point directed to Aedes, is the position that a diesase would make one's life unpleasent not akin to eugenics?
It has nothing at all to do with eugenics. First of all, most diseases that prompt abortion are either congenital or acquired, not genetic -- so you're not altering the population, you're only preventing the birth of a very diseased baby.

Secondly, most severe genetic diseases are not transmissible because the affected children do not survive to reproduction. Children with Tay-Sachs do not survive to reproduce, for instance -- so aborting a fetus with Tay-Sachs does nothing to the population. And in fact for recessive diseases like Tay-Sachs or cystic fibrosis, abortion would actually be the OPPOSITE of eugenics -- you can increase the frequency of disease carriage in the population. It's only carriers of Tay-Sachs that transmit it to a subsequent generation. If you take two carriers, they have a 50% chance of any live birth being a carrier. If you identify and abort all homozygous recessives, i.e. all with the disease, you have a 67% chance of any live birth being a carrier.

Quote:
I cannot subscribe to abortion due to birth defect/disease as it is too similar to eugenics.
Except that you're wrong about that.

Quote:
Could one not argue that then those alive with defects are better off dead?
Spend some time where I work and see what their lives are like, including their families. You would not believe what some of these kids have to go through. Speaking personally, and my wife and I were in complete agreement about this when she was pregnant, we would NEVER carry out a pregnancy in which the baby were identified with a major congenital defect or disease. We've seen what it's like.
0 Replies
 
de budding
 
  1  
Reply Wed 20 Aug, 2008 10:32 am
@Didymos Thomas,
With regards to 'man reigning over woman's body': I have had make-believe 'abortion' discussion with my girlfriend before, and it seems that the act of aborting would not just morally cross her, but mentally distraught her. She brings up examples of woman who have flashbacks and nightmares after such an experience like abortion, and by guilt alone, I find myself conceding my half of the hypothetical decision to abort. We have been in no such position, but I often push the subject into conversation and find myself quite willing to sacrifice my say on such things because of the visceral and personal connection said mother would have with the foetus.

Am I feeling sorry for woman? Is this gentlemanly dedication, like Didymos', or does it represent something more objective, serious and worth considering under the 'man reigning over woman's body' umbrella?

Dan.

Edit: Surely it makes sense to 'draw the line' when a foetus has a nervous system?
0 Replies
 
Mr Fight the Power
 
  1  
Reply Wed 20 Aug, 2008 11:06 am
@iconoclast,
iconoclast wrote:
Abortion - great issue for men to play moral politics with - when we can't truly understand the situation; and better yet, american and european men - wringing our hands over decisions we can't understand while elsewhere in the world thousands of children die from preventable diseases every day.

I'm pro-choice by default, in that I don't consider myself qualified to express any other opinion. I imagine it can't be an easy decision to make - and if it is, it's probably better that person not breed. But for the vast majority of women, I imagine it's a deep and traumatic question that shouldn't be made more difficult with layman's opinions.

One way or the other, the woman will have to live with her decision for the rest of her life, and thus I think it important the woman be free to make that decision without the emotional blackmail of religious and political agendas - pushed by people who don't know and couldn't care less about the welfare of either mother or child, but are simply playing politics.

I recognize there are interesting philosophical questions here about where life begins, conflicts of rights and so on, but it infuriates me that these questions get worked up into political issues - and there is nothing more bizzare in all the world than a Catholic priest - a man, and a celibate man at that, telling women that abortion is wrong.

iconoclast.


While I do agree that men have no place telling a woman how she should handle her body and medical decisions, I disagree that men aren't entitled to make judgments on the morality of abortion.
Zetetic11235
 
  1  
Reply Wed 20 Aug, 2008 11:22 am
@Mr Fight the Power,
I want to clarify somthing. Is it not true that a tumor has the same genetic identity as the person in which it develops? If this is true, then a zygote is not comparable to a tumor, is it? I may well be missing somthing here, but the comparison to a tumor seems inaccurate.

"You avoid complications by picking clearly defined biological points and stay away from impossible to measure things like "viability" or "neurologic maturity" as your criterion.

But that leaves us with either conception or birth as the only two defined points, and they're both extremely problematic. With conception, the problem is that you never know exactly when it has happened, so by that measure you could either never allow or never prohibit abortion -- nothing in between would be logical."

Yes, I thought I was very clear in saying that. No abortion at all could be allowed from the point of view I proposed.


I sympathize with those stricken with diseases like tay-sachs, and I am well aware of how horrible some of these diseases can be, but I purposely cast a wide net to open up the way for this question: How do we legitamize abortion in the case of congenital disease without allowing any undesiered traits/abnormalities/defects to be on equal grounds? How do we keep this from moving into Negative Eugenics?

A negative eugenics and a couple types of eugenics methods a la wikipedia

Negative eugenics is aimed at lowering fertility among the genetically disadvantaged. This includes abortions, sterilization, and other methods of family planning.
Both positive and negative eugenics can be coercive. Abortion by "fit" women was illegal in Nazi Germany and in the Soviet Union during Stalin's reign.

promotional voluntary eugenics, in which eugenics is voluntarily practiced and promoted to the general population, but not officially mandated. This is a form of non-state enforced eugenics, using a liberal or democratic approach, which can mostly be seen in the 1900s.
private eugenics, which is practiced voluntarily by individuals and groups, but not promoted to the general population.

Is such a form of eugenics actually beneficial? Can it be justified?

P.S. How do you guys feel about Obama lying about his position and voting record in regard to live-birth abortion, which hewas in favor of? Is there any justification for allowing live birth abortion at all? Is it not in actuality akin to murdering live infants?
Aedes
 
  1  
Reply Wed 20 Aug, 2008 11:50 am
@Zetetic11235,
Tumors are not genetically identical to the host, actually. They are derived of course from the same zygote originally, but they accumulate genetic errors. That is one basic characteristic of tumors, that they have unique genetics.

As for the eugenics point, the issue is that our abortion discussion is not taking into account a population based policy on which pregnancies to keep and which to abort. This is still an individual decision, with the mother at the center of it weighing all the personal and (in some cases) medical considerations. Thankfully in 2008 we don't know much about how to detect qualities like strength or intelligence in the fetus, so aside from gender the only info we have is purely medical.
Didymos Thomas
 
  1  
Reply Wed 20 Aug, 2008 11:53 am
@Zetetic11235,
Quote:
P.S. How do you guys feel about Obama lying about his position and voting record in regard to live-birth abortion, which hewas in favor of? Is there any justification for allowing live birth abortion at all? Is it not in actuality akin to murdering live infants?


Except that he didn't lie about his position; the people at the NRLC just refuse to read. The bill in question is not the same as the Federal bill of the same title, no matter how many times Alan Keyes says otherwise.
Zetetic11235
 
  1  
Reply Wed 20 Aug, 2008 12:51 pm
@Didymos Thomas,
I read that it was the illinois bill though CFP: Obama Lied About Vote Against Live-Birth Abortion Ban, Media Mum.
0 Replies
 
Mr Fight the Power
 
  1  
Reply Wed 20 Aug, 2008 01:40 pm
@Zetetic11235,
Zetetic11235 wrote:
I want to clarify somthing. Is it not true that a tumor has the same genetic identity as the person in which it develops? If this is true, then a zygote is not comparable to a tumor, is it? I may well be missing somthing here, but the comparison to a tumor seems inaccurate.


The zygote is not identical genetically, but that is beside the point, unless you want to return to the idea that genetic identity endows something with a right to life at the expense of the host.

What about a tape worm?

And its for another thread, but if you want to see somebody draw universal opposition, watch me argue in favor of infanticide and designer babies.

Those topics are rather frustrating; they never yield concession.
0 Replies
 
Mr Fight the Power
 
  1  
Reply Wed 20 Aug, 2008 01:44 pm
@Aedes,
Aedes wrote:
Tumors are not genetically identical to the host, actually. They are derived of course from the same zygote originally, but they accumulate genetic errors. That is one basic characteristic of tumors, that they have unique genetics.

As for the eugenics point, the issue is that our abortion discussion is not taking into account a population based policy on which pregnancies to keep and which to abort. This is still an individual decision, with the mother at the center of it weighing all the personal and (in some cases) medical considerations. Thankfully in 2008 we don't know much about how to detect qualities like strength or intelligence in the fetus, so aside from gender the only info we have is purely medical.


We aren't far away from the point, though, are we?
Didymos Thomas
 
  1  
Reply Wed 20 Aug, 2008 02:08 pm
@Mr Fight the Power,
Quote:
I read that it was the illinois bill though CFP: Obama Lied About Vote Against Live-Birth Abortion Ban, Media Mum.


"Believe nothing you hear, and only half of what you see." - Twain

Stanek is a staunch anti-abortion-in-all-forms activist. Have some doubt. Or just go read the legislation if you're really unsure.

Personally, I hate reading legislation. It's boring as hell. Looking around, I found some interesting info, though.

Barack Obama on Abortion
Aedes
 
  1  
Reply Wed 20 Aug, 2008 07:05 pm
@Mr Fight the Power,
Mr. Fight the Power wrote:
We aren't far away from the point, though, are we?
Well, we are quite far technologically and much farther away in terms of practical implentation. But it doesn't matter... we could have this debate twice, once taking into account the prospect of identifying "desirable" and "undesirable" qualities; and then have it again taking into account the current state of technology that does NOT include that option. Would opinions on abortion change with these two different debates?
0 Replies
 
 

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