@Eorl,
Eorl wrote:I think David and I are in complete agreement about what death is.
There is an additional concept whereof we shoud be cognizant: the death of
WHAT??
If a lobster molts off his exoskeleton, and he walks away, abandoning it,
we can agree in the cell death of the molted exoskeleton, tho I will allege that
IT
is not the lobster, who lives on in good health.
Eorl, I think that there is a tacit difference of opinion qua
who has "died"; this is a case of mistaken identity.
If we both see a man get shot, fall over and ostensibly "die" (no EEG, no EKG, no respiration for a while),
u may say and believe that the man has indeed died, whereas I will
believe that the man 's health was unaffected by the shot,
tho
HIS VEHICLE was damaged and rendered dysfunctional and defunct.
The event is analogous to a motorist whose car stalls,
cannot be re-started and he walks away; he is not dead.
It appears to me that u assume, in factual error,
that the object that u
SEE walking n talking
IS the man.
I see that thing as the man 's property,
not the man himself who, in the ordinary course of events
will endure without it, after it has worn out and sometimes
he can and will leave it while it is functioning properly ("out-of-body-experience").
It may be entirely possible that neurological faults can and have caused hallucinations of different kinds.
That has no evidentiary bearing upon whether a man really
CAN
get out of his human body or not. These r 2 distinct issues.
Imagine that on Monday alien life forms from another planet fly a saucer past
some witnesses who report it to newspapers.
Imagine that on Tuesday a fraud is committed simulating observations of alien life
and on Wednesday, that fraud is discovered and revealed.
Tho Monday 's event be
discredited in the popular consensus,
that loss of confidence has no bearing upon the history of that craft.
Eorl wrote:It's just that David knows that death is not the end,
Death is the end of the thing that falls n rots; it is
NOT
the end of its owner, the mental consciousness
who leaves the defunct and inert machine behind.
I like the way it was expressed by Deepak Chopra, M.D.:
"people believe that we are human beings with occasional spiritual experiences,
but we are spiritual beings with occasional human experiences."
Eorl wrote:through personal experience, and I think death is the end,
and believing in anything beyond is akin to believing in flying pink unicorns.
There's no reconcilling our positions,
Maybe; not necessarily. Suppose someone in whom u have confidence dies in a hospital (no EEG, etc).
If he is revived and returns with information of remote events
during his state of death and he presents u with this information
which is objectively verified n confirmed, it may be possible
that your skepticism will be affected, that at
SOME point,
people will believe not only in radios, but also in radio waves.
Eorl wrote:as one of us is wrong but the effect these beliefs have (or not)
on our ethics and morals is the interesting part.
It
IS.
There is another factor that has not been raised yet, so far as I am aware:
some returners from death have reported having "life review experiences"
e.g. one Tom Sawyer, whose experience included
re-viewing an incident when he slugged someone in the mouth many times,
without justification. He reported feeling during his "life review experience"
not only the pain in his hand from so doing,
but also the pain in his victim 's mouth.
(Indeed, he felt it to another secondary level beyond that,
of empathic emotional travail of consequential damages
of persons remote from the time and place of the occurrance.)
If members of the populace believe that the consequences
of their treatment of others will be felt by them at the end
of their earthly lives, then their behavior may be modified accordingly.
By way of extrapolation, if u create joy in other citizens,
u may vicariously feel that in the fullness of time, if Tom Sawyer was correct.
Eorl wrote:I do apologise if it seems to have taken the thread ofF track, but I don't believe it has. This stuff is relevant.
(oh, and thanks for the compliment)