@msolga,
msolga wrote:
For that matter, it is extremely hard to gauge an accurate national response to anything, if it's not some established homogeneous group. If were talking about say, reactions to racism in Australia by Australians, what exactly do we mean by "Australian"? It could mean an established Anglo-Australian from way back, it could mean a post-war immigrant like me, it could mean any number of recent arrivals, right down to new Indian-Australians in 2009. So many of us Australians are at different stages of "integration" with the country we live in. It could be argued that more recent arrivals are expressing the views of their country of origin.
Bada bing!!!!!!
I still think there's a lot of deeply embedded racism in the multi-generation Anglo population, though. I say this because of what I see and hear around me when I observe,
The more uneducated and poor, the more racist, generally speaking, these days.
I'd say it was almost endemic when I was a very weelowan...and almost unthinking. It was just ASSUMED that British heritage was it and a bit. It was like the sexism.
I recall vividly things that the very well intentioned and decent adults around me said that I kind of didn't "get'. They just didn't seem LOGICAL! WHY were we better?
It wasn't that they SAID "we're better"...it was just an assumption that had no need to be stated.
The only constant challenging of this I recall is re the Japanese.
We were greatly increasing trade ties with Japan then, and my parents were of the generation that fought WW II. Many of the men had been tortured and starved in Japanese POW camps....and they had a visceral hatred of Japanese born of this trauma, or of having heard about the suffering and having lost many friends to these camps.
They, generally, spoke, though, of how unfair it was to label a people because of this, and the need to put aside these feelings.
I could FEEL the evasion and guilt about Aborigines.
My mum was raised on a sheep station where the original owners were still around.
I was beginning to realise we had just stolen the land from them. When I would ask questions, you could see the discomfort about the subject.
My mum was clearly discomfited, which says she must have thought about it. The rationalisation that was trotted out then was about how they "hadn't used the land...the land belongs to the people who use it."
But the cracks showed.