@Solve et Coagula,
Invocation to the Sun
(Repeated silently as the first rays of the sunrise become visible)
As the sun rises over the world, so may the Sun of Truth, Freedom, Immortality and Eternity, rise in my spirit!
As the sun rises above the world, so may the Sun of Love and Immensity rise in my soul!
As the sun rises above the world, so may the Sun of Intelligence, Light and Wisdom rise in my intellect!
As the sun rises above the world, so may the Sun of gentleness, kindness, joy, happiness and purity rise in my heart!
As the luminous, radiant sun rises over the world, so may the Sun of strength, power, force, dynamic energy and activity rise in my will!
And as this luminous, radiant, living sun rises over the world, so may the Sun of health, vitality and vigour rise in my body!
Amen. So be it, for the Kingdom of God and His Righteousness!
Amen. So be it, for the Glory of God.
Omraam Mikhaël Aïvanhov, A New Earth: Methods, exercises, formulas and prayers (Fréjus Cedex, France: Editions Prosveta, 1992), 159.
Extracting subtle elements from the sun
The sun is the source and father of all things, the Prime Cause . . . The minerals, metals, precious stones, plants and gasses, all the dense or subtle bodies to be found in the ground, water or air, or on the etheric plane, come from the sun . . . this means that by focussing all his powers of concentration on the sun, a disciple can extract and absorb into himself, in all their original purity, every element he needs for his heath and equilibrium . . .
All you need to do is to rise mentally to the finest, subtlest, most tenuous regions and wait there while all these subtle currents wash over you. And your soul and spirit, which are highly skilled chemists who know the exact nature of every etheric substance, will choose those you need and leave aside all the others. Your role is simply to wait in a spirit of love, submission, joy and trust, and very shortly after, when you come back, you will feel that something in you has been healed, pacified and strengthened . . . Prana is a great river flowing from the sun and, by meditation and breathing exercises, we can obtain all the elements we need from it.
Omraam Mikhaël Aïvanhov, A New Earth: Methods, exercises, formulas and prayers (Fréjus Cedex, France: Editions Prosveta, 1992), 147-8.
Using Antoine Faivre’s typology, the esoteric current in the West consists of four major components: systems of correspondence between microcosm and macrocosm; the study of the “living book of nature’; the use of imagination to acquire gnosis; and the metamorphic experience. Antoine Faivre, Access to Western Esotericism (Albany: State University of New York Press, 1994), 10-14. An adept is one who has achieved an extremely high level of esoteric mastery.
[ii] Georg Feurstein, “Solar Sage,” in Yoga Journal, March/April 1990, 78.
[iii] See David Lorimer, ed., Prophet for Our Times: The Life and Teachings of Peter Deunov (Rockport, MA: Element, Inc.), 1991.
[iv] Faivre clarifies the difference between the two oft-confused terms, Hermetism and Hermeticism: “The word “hermetism” should be used to refer (a) to the Alexandrian texts in Greek called the Hermetika, many of which (like the Corpus Hermeticum) are attributed to the legendary Hermes Trismegistus; (b) to the literature directly inspired by such texts and produced later, up to the beginnings of modern times (particularly in the fifteenth to twentieth centuries). The world “hermeticism” should be used in a wider sense, which covers many aspects of Western esotericism, such as alchemy, astrological speculations, and the like.” Antoine Faivre and Jacob Needleman, ed., Modern Esoteric Spirituality (New York: Crossroad, 1995), 3.
[v] Membership in the Fraternité is a low-key affair. There are no initiations or doctrinal covenants to be signed; only a minimum yearly donation ($50 in the US) requested. This money helps to support Prosveta, the publishers of Aivanhov’s immense lecture series. In Canada, a portion of it goes to sustain the Domaine Blagoslovenie.
[vi] Feurstein, 79.
[vii]Omraam Mikhaël Aïvanhov, The Splendour of Tiphareth : The Yoga of the Sun (Fréjus Cedex, France: Editions Prosveta, 1987), 168.
[viii]Ibid., 142-3.
[ix] David Fideler, Jesus Christ, Sun of God: Ancient Cosmology and Early Christian Symbolism (Wheaton, IL: Quest Books), 38.
[x] Ibid., 39.
[xi] The Asclepius, cited in Frances A. Yates, Giordano Bruno and the Hermetic Tradition (Chicago: University of Chicago Press, 1978), 36.
[xii] Faivre and Needleman, Modern Esoteric Spirituality, 3.
[xiii] To be precise, 14 of the 17 Hermetica treatises were translated by Ficino.
[xiv] In Copernicus’ system, the earth circled around a unmoving sun, but the fixed stars and other elements of the Aristotelian-Ptolemeic geocentric world view remained the same. Bruno developed this new theory much further, and was the first Copernican to speak of a sun gyrating on its axis, of an infinite universe with an infinite number of suns and planets
[xv]Richard Tarnas, The Passion of the Western Mind (New York: Harmony Books, 1990), 295.
[xvi] Yates, 275.
[xvii] Giordano Bruno, The Ash Wednesday Supper (La Cena de le ceneri), edited and translated by Edward A. Gosselin and Lawrence S. Lerner (Hamden, CT: Archon Books), 35.
[xviii]Yates, 190-1.
[xix]Ibid., 192-5.
[xx] Ibid., 199-200.
[xxi]Aïvanhov, 22.
[xxii]Ibid., 31.
[xxiii]Ibid., 16-17.
[xxiv]Ibid., 223.
[xxv]Ibid., 52.
[xxvi]Ibid., 56.
[xxvii] Isolating “Telesma” (also known as the Philosopher’s Stone) and utilizing it for transmutational processes that might accelerate human evolution has been the goal of the certain Hermetist alchemists over the centuries.
[xxviii] In other lectures, Aïvanhov denounces any magic done for material gain, whether it be for love, money, career enhancement, and so on. His system of “divine magic” (sometimes called “theurgy” by esotericists) concentrates solely on inner transformation which he believes will lead to transformation of the world at large.
[xxix] for further explication of paneurhythmy, see David Lorimer, ed., The Circle of Sacred Dance: Peter Deunov’s Paneurhythmy (Rockport, MA: Element, Inc., 1991).
[xxx] Anonymous, Meditations on the Tarot: A Journey into Christian Hermeticism (Rockport, MA: Element, Inc., 1995), 68.
[xxxi] Faivre, Access to Western Esotericism, 11.
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