@FreeDuck,
Quote:Errr, are the mullahs diplomats? If so I believe their invitations are under consideration to be rescinded. But this is a false choice between giving a speech that more or less counts the ways the Iranian government is evil and inviting "mullahs" to a 4th of July party. I still think the former CAN hurt whatever momentum the Iranian people have managed to summon.
Errr, you needn't take what I wrote so literally and, in any case, what difference does it make? The diplomats will not attend without the blessing of the Mullahs and the idea wasn't to invite the diplomats (as opposed to Mullahs) because it was felt there was any advantage in "winning them over" with a swell party.
You think such a speech would hurt the cause of the protestors; and I don't. I see we disagree.
Quote:But it hasn't been the exact same regime since 1979 and its path has not been as pure and consistent as such a speech would imply. Further, who are these people that believe your enumerated points and why is it important to disabuse them of these beliefs? Specifically, how will disabusing people of these beliefs help the Iranian people?
The regime today is not made up of the same exact people as it was in 1979, but it is the same regime in ideology, intent and tactics.
Do you reject the idea that there is a block of people who think the way I've described?
Again, I have not declared that the speech Taranto calls for will do a lot of good for the Iranians, but have given one example of how it might be of benefit. Disabusing the people I've described of these beliefs will not provide direct or immediate help to the Iranians, but it would help eliminate a barrier to supporting oppressed people around the world --- including the Iranians.
If one believes that any regime that is in power in a nation is "legitimate," then it certainly makes even criticizing them problematic.
If we balk at calling evil what it is and prefer to dismiss its manifestations as cultural differences confronting that evil is problematic, and the same is true if we ridicule those who have no hesitation in calling it what it is.
If one believes we have no right or business calling anyone evil because of our own past then confronting evil becomes problematic.
There is a debate today about whether or not Sudan is actually engaged in genocide in Darfur. Given the atrocities that the Sudanese government is guilty of committing against its own people, does it really matter whether we give their evil the specific label of genocide?
Is genocide the only crime we are prepared to call evil?
Does a government have to be guilty of genocide before we will confront it?
Obviously not, because there was a time when there was a fairly widespread consensus that the Sudanese government was committing genocide and still it wasn't effectively confronted, even though genocide is the one crime that the UN is allowed to intervene in a nation's politics to combat.
No nation in history of the world has been free of sin. Does this mean that no nation is justified in taking action against a criminal regime simply for the sake of its victims?
The classic response to this question is:
"But there are horrible things happening all over the world. Do we intervene everywhere?"
Perhaps or perhaps not, but this dilemma should not preclude us from intervening
anywhere.
Mass murder and mayhem consumed Rwanda in 1994 and the West, with one exception, stood by and watched. Worse still, some believe that the exception, the French, aided and abetted the Hutus in their genocidal actions against the Tutsi. The US did virtually nothing to stop the slaughter.
Clearly France had or believed it had interests in the region and even if it is unfair to characterize their actions as aiding the genocide, why was their intervention not considered unsupportable from the outset? The magic word genocide?
The US, arguably, had no interests in the region and so this justified its failure to intervene?
Yes we have to be selective in the use of our power which, while vast, is not unlimited, and yes we must be careful about interfering in the internal affairs of any nation whether we consider their government legitimate or not, but there should be a line that governments cannot cross without real concern for the intervention of America. Even the staunchest isolationist agrees that such a line exists. The issue for public debate is where the line is drawn.
I take a position that has been described as neo-con. I believe it is in our interests to confront evil, even when more orthodox interests do not exist or are not at risk. Confrontation may mean military invasion, but it may also only mean a hard hitting speech.
If there was any prior doubt, I believe the Iranian regime has proven in the last few days that it is evil. If people are put off by the use of the term, that's fine call the regime's actions whatever you want, and if people don't believe that we should confront the sort of behavior that I term evil because it ultimately undermines our interests or will make the situation worse, that's fine too. I may disagree but I can respect these positions.
What I do not respect is the argument that we have no right or business getting involved because we have our own sins to confess.
(I hasten to add that I am not asserting you have or are making this argument)