Vivien wrote:keltic - do you think they should be allowed to spout untrue, unsubstantiated and objectionable opinions?
Vivien:
I've been thinking about this for a long while, ever since I had the online conversation with a cyber-friend in Cork, Ireland where I became aware of the difference between Europe and America on this issue.
Both versions have their strengths and weaknesses.
On the one hand, the European law prevents the obvious possiblility, which is that a person who is actively trying to provoke ethnic violence can simply make sure that he does not actually say, "Get someone from this group", but can get his audience so riled up against the group in question that they are likely to commit violence as soon as they leave the meeting. It's easy enough. All the speechmaker has to do is say that this group is getting an unfair advantage over everyone else, is responsible for the bad shape of of his audience's lives, and make up a "history" where he illustrates this has been true. In a certain sense, the European law is more realistic and sophisticated than American law.
On the other hand, sometimes various groups do indeed act badly toward others. The English and Spanish did import millions of blacks from Africa to work the fields, where they had the status of livestock. Colonists and later Americans did slaughter the Indians-come to think of it, so did the Canadians. And these are just a few examples.
The thing is, most ideas, even true ones, begin life as controversial ideas. If we label ideas and "histories" as hate speech, that could have an inhibiting effect on people feeling free to express their opinions. Forcing someone to prove their opinion in order to keep out of jail, or pay a hefty amount to the group he offended, would possibly ruin free thought. Yes, some objectionable ideas are out there. But even many true ideas first started as objectionable ideas, whose "proof", later accepted, was considered preposterous at the time.
Both the European and American approaches have much to recommend, I think. But I think I am leaning, ever-so-slightly, toward the American version.
For one thing, it has been said that once you give up a certain freedom, it is much harder to get it back.
For the second, I have seen, in my own lifetime, many things that would be considered very objectionable become accepted. It used to be considered a terrible offense to your neighbors to sell your house to a black family, and to let them move into the neighborhood. Racial intermarriage was so objectionable it was illegal in some Southern states, where it was called "miscegenation". And now we have increasing acceptance of homosexuality, which was the very essence of objectionablility not too long ago.
Too many "objectionable" things have come to be accepted in my lifetime for me to accept "objectionabity" as a, well,
objective criterion.
While the European law is more realistic in certain specific instances, I think the American law might do a better job in preserving freedom. So I'll go with the American version of the law.