@Setanta,
Setanta wrote:
Foofie wrote:However, let us admit that only a smaller percentage of Europeans felt guilt over the Final Solution. It was really NJIMBY (No Jews In My Backyard), that I believe motivated more Europeans to want Israel to become a state, and be the enclave for those that managed to not be murdered by German efficiency.
That is very likely a motivating factor for some Europeans and Americans. However, although the United States like many nations would not take in European Jews, there was already a considerable Jewish population here. Large enough that in 1864, Lee issued a general order to the Army of Northen Virginia to explain to the Jewish members of the Confederate forces that they would be obliged to serve in the lines over the high holidays, and to assure them that Christian soldiers would be in the lines for their religious holidays. European nations were shipping their Jewish problem off to Palestine, the United States was not.
The Jews have no basis upon which to claim that they initiated monotheism. Early portions of the Pentateuch read as though the Jews at one time acknowledged the existence of more than one god, and monotheism appeared in Egypt long ago, in the fourteenth century before the common era , when Akhenaten (means "Servant of Aten") made the state religion monotheistic. Additionally, the Jews were much influenced by the new things they learned during the Babylonian captivity, including the monotheism of the Medes and Persians who eventually liberated them and sent them back to Palestine.
As for their relative success, thanks to the Aramaeans, confessional Judaism spread right across the middle east, over central Asia and reached China. It was replaced in the Hellenistic world to a large extent by Christianity, and late in Arabia and central Asia by Islam. But it was at one time the most successful proselytizing religion.
Your paranoias about antisemitism are of no interest to me, and have no bearing on this thread. I am equally unimpressed by your silly, tortured arguments about hypocrisy.
I am thoroughly disgusted by your racist comments about what you call "eminent domain," a thinly-veiled apologetic for stealing land from the Palestinians.
Your analysis above could give one the impression that Jews were great proselytizers. So how come Rabbis are told to dissuade a potential convert from adopting Judaism? Sounds like incorrect history, to everything I have learned about the faith I was raised in. Jews were not proselytizers. And, Christianity spread through conversion of pagans, not ex-Jews. Jews were always in a minority.
And, yes, there was a greater Jewish population in the ante-Bellum South than in the North. Mostly German-Jewish merchants in the cotton trade. But, it is nice of you to phrase "their Jewish 'problem'," in describing what European countries did with its Jews.
But, you are not addressing the basic thought that this planet should be past the belief that land belongs to those ethnocentric groups that have found themselves sitting now, and historically, on a piece of land. Those who use the land to maintain the civilization into the future should have the land, I believe. You sort of made this argument when you said that there are groups that cannot claim a land that is now inhabited by others.
So, I am not racist in my offering "eminent domain" as a paradigm to land usage. I am just not going to accept "ethnocentricity" as a basis for claiming a land. In that regards, Germany, based on it culture of industriousness, should have more land to spread its culture. Perhaps, Israel should have more land to spread it culture of modernity.
What you might be thinking of as racist is, I believe, just not accepting that we all turn out equal, even though we may have been created equal, or are equal in any God's eyes. I see no reason to accept ethnocentricity as a basis for land ownership. The fact that certain positive traits (i.e., industriousness) correlates with a nationality (i.e., Germans) is really just a non-sequitor to the paradigm of allocating land based on better use of the land.