fresco wrote:Joe,
Your exposition of Rand was lucid.
From a biological point of view "right to life" makes little sense either at the individual or the group level. It seems obvious that "rights" are nothing more than negotiated treaties for mutual benefit. Because humans, like other primates seem to be tribal (i.e. have self identities which are a function of group identity) such treaties tend to operate at a group level. The "brotherhood of man" and "human rights" may be simply nebulous utopian ideals.
True. "Human rights" outside of human society are meaningless. An isolated human has no need of rights. Whether rights are
derived from society or from the individual, on the other hand, remains an open question.
For those who argue that rights are inherent, the question remains: where do those rights come from? For some, the answer is obvious: they come from god. That, however, is an intellectual dead end, as Rand recognized. Rand sought to avoid that deistic
cul de sac by arguing that rights are derived from the inherent nature of humans according to the "law of identity," i.e. "A = A." As I pointed out before, however, this law is anything but law-like when it comes to human nature. Furthermore, despite her protestations to the contrary, Rand didn't solve the "is/ought" problem by relying on the law of identity. Now, to be sure, I think that the "is/ought" problem isn't insurmountable, but it certainly can't be surmounted by arguing that "people are self-interested, so that's the way they
ought to be." That doesn't avoid the "is/ought" problem, that simply restates it.