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St. Martin-in-the-Fields - London's latest masterpiece

 
 
Reply Mon 28 Apr, 2008 04:02 am
http://i31.tinypic.com/mn292e.jpg


http://i26.tinypic.com/303cuh5.jpg http://i28.tinypic.com/iwmb1x.jpg
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Type: Discussion • Score: 1 • Views: 1,650 • Replies: 16
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Walter Hinteler
 
  1  
Reply Mon 28 Apr, 2008 04:03 am
Quote:
London's Latest Masterpiece

By ZOE STRIMPEL
Special to the Sun
April 28, 2008

LONDON ?- St. Martin-in-the-Fields, perched on a corner of Trafalgar Square, is one of London's most extraordinary entities. And now, after a $69 million renovation that represents one of the most complex architectural overhauls in recent British history, the church is ready to welcome the public in grand fashion.

Eric Parry Architects has spent seven years on the site, which includes the church, designed by James Gibbs and consecrated in 1726, as well as a separate building (formerly containing a vicarage, vestry, and school), a churchyard, and vaults. Central to the project is the renewal of the church, which opened yesterday with a celebratory arts festival that runs through May 18. A splendid, humbling paean to religious glory, St. Martin-in-the-Fields is a masterpiece. Gibbs ?- who had been living in Rome and trained as a priest before moving into architecture ?- said that he wanted to build "the best London could offer to God." And indeed, he pulled out the stops. The basilica pays homage to a soaring Roman aesthetic tradition. There are strong Byzantine elements and curved, white marble typical of the Roman baroque.

But over the years, the interior had suffered. Linoleum floors and an unattractive color scheme were added at the beginning of the 20th century. The space appeared murky and dark because of the cheap postwar windows that had replaced the bombed-out originals. Now, the space has undergone a thorough cleaning, and the windows have all been replaced with hand-blown glass. The major addition to the church is the new East Window, above the altar. At its center is an ellipse, from which a swirling, geometric grid of stainless-steel frames radiates. Designed by the Iranian artist Shirazeh Houshiary and architect Pip Horne, it is reminiscent of Christian symbols, such as Jacob's Ladder and the cross. But its black frames also suggest an urban setting. "Somewhere twixt heaven and Charing Cross," St. Martin-in-the-Fields's Reverend Nicholas Holtam said.

This is an abstract and modern addition to the church, which not everyone will like. But St. Martin-in-the-Fields is an important space that deserves an artistically rich addition. Handel once played there, and the venue is still one of the best in Britain for early Baroque and early classical music. The church hosts 350 free concerts a year, in addition to a wide range of events and programs.

Though the church itself is completed, construction continues on the other components of the site, which are slated to be finished in July. The labyrinthine space under the church (which served as burial chambers until the 1850s) has been completely renovated and flooded with light. When complete, this robust and elegant series of rooms will house the activities vital to the life of St. Martin's ?- a soundproof music rehearsal room (despite the fact that the Northern Line of the Tube runs 30 feet below), a green room, a music hall, and plenty of activity space for the resident Chinese Community Centre.

The wondrous light illuminating the crypt is drawn down to the below-ground area through a window design set into Church Path. Widened and repaved, the path includes a "light well," or oval shaft of glass that will also serve as an elevator to the crypt. Facing the church and crypt from across Church Path is the John Nash terrace, which has been gutted, cleaned, and refurbished as the new headquarters of the Connection, a homeless outreach program, with laundry facilities, classrooms, kitchens, dining, and social spaces.

No sensitivity to detail has been spared: Embossed on the handrail at the top of the light well is a site-specific poem by the poet laureate, Andrew Motion, written to engage passers-by with their surroundings. And the work has certainly pleased Prince Charles, who patronized the efforts. As he said in a statement: "Those who built the church in the 1720s were criticised for its great expense; two hundred and eighty years later, few capital investments have been so worthwhile. The church's openness to the world, its constant creativity and care of those in need, its international outlook and commitment to people of other faiths are of striking significance in our time."
Source
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Walter Hinteler
 
  1  
Reply Mon 28 Apr, 2008 04:03 am
The Guardian: A new window on St Martin's past

http://i27.tinypic.com/dddyko.jpg


St. Martin-in-the-Fields, homepage
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Bohne
 
  1  
Reply Mon 28 Apr, 2008 04:35 am
I was very disappointed that it was under construction in March.
Just when I came to London (maybe for the last time for a while) to take some 'personal' pictures.
St. Martin's is one of my favourites...
And I love the market!
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ossobuco
 
  1  
Reply Mon 28 Apr, 2008 10:15 am
A strange (to me) and wonderful window. Love it.
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Pitter
 
  1  
Reply Wed 21 May, 2008 06:32 pm
I haven´t been to the sight but from the photos this seventies era minamal art pop/art solution to the commision proposal makes a strange bedfellow with it´s surroundings. It´s as though the Iranian artist himself had only seen photos of the sight and didn´t pay much attention to them.
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boomerang
 
  1  
Reply Wed 21 May, 2008 07:18 pm
It most certainly is a beautiful church but I'm underwhelemed by the window.

And I don't really get the why of "gynecological reworking of Christian symbols" out of it either. I get that it is vaguely vaginal and vaguely cross like but overall I think the window is kind of ho-hum. Maybe it's one of those things you have to experience though.
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coluber2001
 
  1  
Reply Thu 29 May, 2008 11:37 am
Maybe not so much "vaginal" as egg-shaped, which is symbolic of birth or rebirth.

I didn't even get the crucifix until somebody referred to it, but now I have a deeper understanding and like the window. It gets past the literal death and resurrection of Christ and becomes more abstract, mythological, and metaphorical.
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saab
 
  1  
Reply Thu 29 May, 2008 12:02 pm
It is a wonderful window.
I saw the crucifix right away and for me the oval in the middle is a face without an facial expression. As we do not know what Jesus looked like I find that very symbolic. Also we do not grasp how he suffered on the cross so a face without expression during the suffering somehow brings out the suffering even more.
thanks for showing the pictures. Next time in London I´ll take a closer look at it.
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contrex
 
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Reply Thu 29 May, 2008 12:15 pm
Quote:
As we do not know what Jesus looked like


There is no historical evidence that he existed.
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saab
 
  1  
Reply Thu 29 May, 2008 04:08 pm
I did not want to discuss if he existed or not.

People have had-still have a picture of how Jesus looked when he lived /if he lived /in case he was the son of God/ in case he was a profet/in case he was just a strong personality
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farmerman
 
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Reply Thu 29 May, 2008 04:23 pm
I think he "phoned the design in". I'd liked to have seen some context with the windows surrounding. Its the saME as if someone HAD put aN ACOUSTIC TILE drop ceiling into an Art Deco atrium.
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ehBeth
 
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Reply Thu 29 May, 2008 05:19 pm
I'm glad that it's stylistically not too 'attached' to the old building.

I'm a fan of evidence that a building is still living and developing as part of the community it's in.
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ossobuco
 
  1  
Reply Thu 29 May, 2008 05:32 pm
I will admit that I've gone back and forth on the window. My first thought was 'what the hell'. The view from a distance got me past appalled. If I saw it all the time I might get quickly annoyed. But right now I like it.

Though it reminds me of one of the many renditions of The Scream.

It also reminds me of the sixties, when Sister Carita took hold and a lot of religious art got, uh, freer. (free-er?). And that was about when I last paid any attention.

Re the building, the window doesn't reflect the period, but I'm not soooo sure it doesn't work with the building.
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farmerman
 
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Reply Thu 29 May, 2008 06:48 pm
not evryone like same stuff. Me like context,Beth like metamorphosis.
I call it "remuddling". Like someone sticking shutters on a picture window. It just doesnt work for me. ALthough, separated from the church and in a scuplture garden, Ithink that the window pattern with Chilhouly cast tone glass, would be a dynomite piece.
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ossobuco
 
  1  
Reply Thu 29 May, 2008 07:09 pm
(and I'm reluctant re Chihuly, apparently one of the few who feel that way...)
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coluber2001
 
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Reply Tue 3 Jun, 2008 01:43 pm
Of course we have no idea what Jesus looked like, and I think it's unimportant to Christianity whether or not he did exist. The literalists and fundamentalists would suffer severe anxieties if it were proved that he had never lived, but they would get over it eventually--as the Catholic Church got over geocentrism--and Christianity would have to come to terms with its narrow-minded supernatural interpretation. The supernatural interpretation of Christianity only cheapened the religion as it pandered to the masses.
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