stashlazarus wrote:Disregarding a contradicting passage in the Bible is what Traditional religions do.
What I'm saying is you don't have to discard anything.
There are two main ideas that reconcile most contradictions in the Bible.
1. We are "redeemed" to eternal life by Christ discarding His flesh on the Day of Judgment.
2. There is a heaven and hell in this world. In the afterlife there is only a Heaven and no hell, but all evil is destroyed.
With these two ideas, there is no contradiction in the Bible concerning "redemption", judgment, or who goes to heaven.
Find me a contradiction.
Your point one in no way offers a logical basis upon which to allege that any contradictions have been reconciled. This is important, because internal contradictions make suspect a claim that scripture is divinely inspired and inerrant. If there are contradictions, then one or the other of a set of contradictory passages is incorrect, and the scripture cannot be said to be inerrant--and the proposition that scripture is divinely inspired is beggared by the very existence of contradiction.
Additionally, your point one appears to be a confused and ill-considered contention. You allege that your boy Jesus will give up the flesh on the day of judgment. Therefore, it follows that your boy Jesus is presently incarnate--that is, that he exists in the flesh. Got any reasonable basis for a contention that the boy currently exists in the flesh more than 2000 years after he is alleged to have been born?
You point two is based entirely upon statements from authority on your part about whether or not a "heaven" and a "hell" exists. Leaving aside, however, the issue that no one here knows you to be an authority on such matters--your point two in now serves to reconcile any contradictions.
In short, you claim that two things reconcile the contradictions of the text of scriptures, but you fail utterly to provide any basis upon which to believe that any contradictions have been reconciled. What you offer in extenuation of the contradictions are nonsequiturs which in no way address the issue of scriptural contradiction.
Finally, you are attempting to define contradiction more narrowly than it has been used. You are limiting the subject of contradiction to ". . . 'redemption', judgment, or who goes to heaven." That was not the point that anyone was making. Ignoring that you offer no evidence that your claim about a narrower definition of contradiction, i would remind you that any contradiction of any description throws into doubt the propositions that the scripture is divinely inspired and inerrant.