0
   

Don't tell me there's any proof for creationism.

 
 
rosborne979
 
  1  
Reply Fri 23 May, 2008 10:50 am
parados wrote:
ros,
real life's response to your original question is even funnier in light of his latest tact.

http://www.able2know.org/forums/viewtopic.php?p=3234416#3234416

Yeh, I was thinking that too Smile
0 Replies
 
parados
 
  1  
Reply Fri 23 May, 2008 10:50 am
real life wrote:
parados,

What makes you think that anyone believes that water didn't exist before the Flood?

Where have they said so?

Can you cite it?

Where do you propose the water is to flood the world to the top of the Himilayas? Are you now saying that sediment on the top of mountains is NOT evidence of the Flood?
0 Replies
 
parados
 
  1  
Reply Fri 23 May, 2008 10:53 am
Meanwhile,

Real life has gone off on his "evolution" tangent again and not addressed what "creationism" means in the context of "evidence of creationism."
0 Replies
 
rosborne979
 
  1  
Reply Fri 23 May, 2008 10:53 am
real life wrote:

ok my mistake

I think I originally typed in a response, but then changed it after weighing the benefit of derailing the discussion at that point.

rosborne979 wrote:
I was trying not to imply anything. That way you could simply explain what your viewpoint was.


Your original post did imply evolution:

rosborne979 wrote:
In other words, was the creation of the universe sufficient to establish a natural world in which everything else evolves naturally


and what was being discussed at that point was BB.

I was just trying to understand your view on these multiple creation events you list. But if you don't want to say, that's fine.
0 Replies
 
rosborne979
 
  1  
Reply Fri 23 May, 2008 10:57 am
real life wrote:
rosborne979 wrote:
real life wrote:
Creation addresses the origin of all things. Not the subsequent actions of all things.

Fine. So what does Creationism address in your view?


uh, well ros........

Creationism addresses........................................creation

I thought that was kinda obvious from the name.

So you see no distinction between Creationism which is the literal interpretation of the Bible, and creation with regard to a multi-billion year old Universe. It seems to me that those two things are distinct at the very least due to the time scales involved. No to mention that one tries to weave god into a natural Universe while the other tries to supersede empirical evidence with fanciful stories (which, as we know from this thread have no evidence to support them).
0 Replies
 
real life
 
  1  
Reply Fri 23 May, 2008 11:01 am
Shirakawasuna wrote:
real life wrote:
Shirakawasuna wrote:
Now don't take me wrong, I don't have any prior biases against singularities. It just isn't productive to attempt an explanation of them or speak of implications to someone who so clearly only wants to play the incredulous critic



'We have evidence'
'We have evidence'
'We have evidence'
'We have evidence'
'We have evidence'
'We have evidence'
'We have evidence'
'We have evidence'
'ahem'
'But if someone DARES criticize our position or ask where's the evidence?, well, it's just not productive to speak of the implications'
Laughing


I've fully explained the context of this, if you want to get in the adult's pool you'll have to prove that you're not a dishonest creep, which is where all signs are pointing. It isn't productive to go into this nonsense because it is in no way necessary for debunking the BS concerning the cosmological argument. You know, the argument you're implying by baiting others about ultimate origins and such.

baddog1, the quote above is a perfect example of what I've described as dishonest. Would you disagree, do you think he's quoted me in context and made even a superficial effort to understand?


If you can't stand criticism of your views, simply say so and the discussion can take place among those who can handle it.

Notice I say 'criticism of your views'. You, on the other hand, start lobbing ad homs when you get frustrated.
0 Replies
 
Shirakawasuna
 
  1  
Reply Fri 23 May, 2008 11:11 am
Oh goody, another response from baddog1. I predict: no substance. Let's see how it works out!

baddog1 wrote:
Shirakawasuna wrote:
Twice? In 200 pages? Is this supposed to be impressive? Haven't I presented exactly that many in ~10 and properly defended them?


There was no mention or thought of being impressive until your rant. Non sequitur. It was informative and if you were as impressive as you imply - you would've studied the material prior to chiming in, thus having the knowledge of each player's position.


Of course, that's why I wrote supposed. Two points is almost nothing in regards to this issue so it's amazing that you even brought it up in your defense. Feel free to bring them up again if you'd like, I'm still waiting for either of the people attacking my point of view (apparently asking for evidence is waaaaaaaaaaay too much) to do so.

Have I implied that I'm impressive? I think I just equated the number of points I had made to yours and implied that that number was not impressive. Silly people, always trying to add a little barb when they don't have a leg to stand on. As for my knowledge of each "player's" opinion, I think I have plenty to go on, if by the 'material' you mean the last 200 pages of what seems to be a couple creationists avoiding questions and everyone else fuddling around, sometimes making bad arguments, sometimes making goods ones and getting ignored (that's the best way to argue!).

baddog1 wrote:
Shirakawasuna wrote:
Sheesh. You make awfully strong claims considering your unwillingness to ever back them up. "Fundamentally questionable", eh? On what grounds?


Your claim of my dishonesty based on "switching topics" is without merit and another non sequitur. "Switching topics" in the fashion that you descibe implies evasiveness, which is/was not my intent. I clearly stated my intent a number of times - and evasiveness was never a consideration.


What funny ideas you have. Have you already forgotten why I called you a liar?

Shirakawasuna wrote:
baddog1 wrote:
We are clearly at an impasse, and although the reasons you provide are typically biased; I see no reason to continue. You will maintain that your definition of 'evidence' is sufficient - until which time/situation you feel it is not. Then you will alter your definition to fit whatever situation is in question at that time. That's been the theme of this thread so nothing has changed.



And you, my friend, are a liar. Good riddance!


That was after about the 7th or 8th time you claimed I was changing definitions without backing it up after I repeatedly explained how I hadn't and wouldn't. The claims of dishonesty in regards to swtiching topics in order to avoid answering a question were all put to 'real life', and you took issue with them. You gave a single response (I guess it's something) and I've issued another one.

Perhaps you've gotten mixed up. I don't believe I've ever claimed that you switched topics in order to avoid answering a question, although you have done a fantastic job in never answering my challenges for you to support your claims about me or really any of the things you assert (zing!).

baddog1 wrote:
Shirakawasuna wrote:
Note the synonym of deceptive. The type of attempt at switching topics (usually attempting ot shift the burden of proof at the same time) I've described is not simply, 'hey, let's talk about X', but implicitly diverging from the topic at hand, usually in the form of non sequitur, asking a straw man question, etc. Hopefully I don't need to explain what evasiveness is.


"Evasiveness" does not apply. Focus - it does not apply!


I think we've been over this: simple assertions to the contrary don't count as argument. They amount to the equivalent of more verbose renditions of "nuh-uh!" and it's why I keep asking you to support your claims. The quote above is a perfect example: I tell you why you're wrong and then I explain precisely why. If you had included more context, I even cited m-w.com. You respond with a vague claim that ""Evasiveness""does not apply". Note that I don't know what it's not supposed to be applying to nor how you back up that assertion given my explanations.

baddog1 wrote:
Shirakawasuna wrote:
You must have missed the part where I said to use your own definition, so long as it isn't terribly vague. Of course, if your evidence for creationism, which almost always depends on establishing existence, constitutes an emotional feeling, it operates on no way equivalent to merely establishing 'love' between to people - the people exist already, we don't prove their existence through the love.


30 topics - thirty definitions of evidence? Hey I've got an idea! How about you go back to Webster's and post their definition of 'evidence' for creationism and then post their different definition of 'evidence' for love between 2 or more people? Speaking of candyland & fancy!!!


Dictionaries can be vague as these words have been used in different contexts. Had you checked Webster's, you'd realize that it gets even worse. Here's the only version of evidence relevant to this discussion at m-w.com: "b: something that furnishes proof"

Now that's pretty vague, but like I said it gets worse. Here's the first definition of 'proof': "1 a: the cogency of evidence that compels acceptance by the mind of a truth or a fact". If we used that one, it'd be circular. Thanks, Webster's! (this is often how dictionaries work. In my old pocket dictionaries, hills are defined as shorter than mountains, mountains as taller than hills)

The second option of proof is more clear: "b: the process or an instance of establishing the validity of a statement especially by derivation from other statements in accordance with principles of reasoning". By substitution, evidence is then: "something which furnishes [the process or an instance of establishing the validity of a statement especially by derivation from other statements in accordance with principles of reasoning.".

The disappointing part here (for you) is that this version of 'proof' is essentially equivalent to a mathematical or logical proof, meaning it's even more strict that the one I originally offered.

As a side note, there is also the third definition: ": something that induces certainty or establishes validity". But it's pretty darn relative. That which induces certainty can certainly be fallacious and thus we'd arguably disclude it as admissable evidence for any arguments for the existence of observational phenomena.

As for your attempt at sarcastic criticism, if you'd actually like to get back into the points about evidence for loving one's mother, you can go back and read what I originally wrote to you. You barely touched on my explanations and replied primarily through merely asserting the original claim.

Now, read above, baddog1. That's what an actual reply looks like and it's what happens when you treat your 'opponent' with a slight amount of decency. I may bash you guys, but it's far more respectful to take apart your reasoning, show you how you're wrong, and be willing to back up those statements, than for someone to poke holes, complain without warrant, ignore substantive responses, and what really seems to resolve into an argumentum ad hominem (the bit about me supposedly changing the definition of 'evidence' in the future).
0 Replies
 
real life
 
  1  
Reply Fri 23 May, 2008 11:11 am
rosborne979 wrote:
real life wrote:

ok my mistake

I think I originally typed in a response, but then changed it after weighing the benefit of derailing the discussion at that point.

rosborne979 wrote:
I was trying not to imply anything. That way you could simply explain what your viewpoint was.


Your original post did imply evolution:

rosborne979 wrote:
In other words, was the creation of the universe sufficient to establish a natural world in which everything else evolves naturally


and what was being discussed at that point was BB.

I was just trying to understand your view on these multiple creation events you list. But if you don't want to say, that's fine.


Well, have you ever read Genesis 1? It covers the origin of the cosmos, of living things (plant and animal), of man.
0 Replies
 
real life
 
  1  
Reply Fri 23 May, 2008 11:16 am
rosborne979 wrote:
real life wrote:
rosborne979 wrote:
real life wrote:
Creation addresses the origin of all things. Not the subsequent actions of all things.

Fine. So what does Creationism address in your view?


uh, well ros........

Creationism addresses........................................creation

I thought that was kinda obvious from the name.

So you see no distinction between

Creationism which is the literal interpretation of the Bible,


and creation with regard to a multi-billion year old Universe.


It seems to me that those two things are distinct at the very least due to the time scales involved. No to mention that one tries to weave god into a natural Universe while the other tries to supersede empirical evidence with fanciful stories (which, as we know from this thread have no evidence to support them).
spacing added by me, for clarity

What in the world are you talking about?

Where have I said or implied that I equate two such divergent views?
0 Replies
 
Shirakawasuna
 
  1  
Reply Fri 23 May, 2008 11:19 am
real life wrote:
Shirakawasuna wrote:
real life wrote:
Science has 'many different ways to describe' something that you have no evidence even existed, eh?


That's not science, my friend.

That's speculation.



I recommend that you keep a dictionary around for the words you don't understand, 'real life'. I believe I've been over the distinctions concerning theoretical physics and confirmed science. In this case, the models concerning the singularity are indeed speculation. They are also part of science - theoretical (little t) science.





Isn't a 'theory' something that there's at least SOME evidence for?

Or do you get to simply ignore that by making the 't' small?[/quote]

This is why I said (little t) and theoretical rather than theory, as creationists tend to never ask questions and prefer to parade their ignorance in the form of critical 'skepticism'. Such is the pain of semantics and the fact that in science, the word 'theory' has been used both for a very specific type of scientific hypothesis and in the laymen's version of speculation without clear predictions. Theoretical, which usually doesn't even have to be delineated as "(small t)" (I did it just for you, you still managed to fail), applies again to the more speculative sense without clear predictions. That doesn't mean there's absolutely no evidence on which it is based, however. It means it does not have clear predictions or testability is hindered in some way, like with String Theory, which quite arguably has predictions but requires at least the power of the LHC for testing them.

It's still part of scientific inquiry when the nature of theoretical (small t) is understood, it's the fledgling steps of hypothesis formation. It is not regarded as true, but speculative. And just in case, as you seem to have an amazing penchant for misinterpreting what I say, this does not mean that 'Theory' as applied to the Theory of Gravitation or Theory of Evolution is speculation.
0 Replies
 
Shirakawasuna
 
  1  
Reply Fri 23 May, 2008 11:26 am
real life wrote:
Shirakawasuna wrote:
I've fully explained the context of this, if you want to get in the adult's pool you'll have to prove that you're not a dishonest creep, which is where all signs are pointing. It isn't productive to go into this nonsense because it is in no way necessary for debunking the BS concerning the cosmological argument. You know, the argument you're implying by baiting others about ultimate origins and such.

baddog1, the quote above is a perfect example of what I've described as dishonest. Would you disagree, do you think he's quoted me in context and made even a superficial effort to understand?



If you can't stand criticism of your views, simply say so and the discussion can take place among those who can handle it.


There's nothing wrong with criticism of my views. Of course, you haven't criticized my views but your laughable misinterpretation of them. Apparently you didn't go back and read it after I pointed out what a terrible job you did. Would you like me to quote myself as I explain precisely why explaining the Big Bang is not productive in this conversation? I'll give a short summary for now: 1) is it tangential to the cosmological argument, it affects it in no way. 2) You are not really interested in learning about it in the first place, or at least you give no signs of being interested.

real life wrote:
Notice I say 'criticism of your views'. You, on the other hand, start lobbing ad homs when you get frustrated.


Haha, ad homs? Not in the fallacious sense - I only launch abuse when I consider it to be accurate and I never imply that it's what makes your arguments wrong - I explain why first. It's in the hope that eventually you will actually feel shame or have some humility when expressing your ignorance or evasively countering a question. Do you know what I do when I'm ignorant of a topic, and what I consider reasonable? I ask questions or preface my ideas with qualifiers rather than implying to have much knowledge on it and condescending to others. I simply try to avoid being evasive. You should, too.
0 Replies
 
Shirakawasuna
 
  1  
Reply Fri 23 May, 2008 11:29 am
Whoops, failed at one of the last quotes. Here's how it should have read:
real life wrote:
Shirakawasuna wrote:
real life wrote:
Science has 'many different ways to describe' something that you have no evidence even existed, eh?

That's not science, my friend.

That's speculation.


I recommend that you keep a dictionary around for the words you don't understand, 'real life'. I believe I've been over the distinctions concerning theoretical physics and confirmed science. In this case, the models concerning the singularity are indeed speculation. They are also part of science - theoretical (little t) science.


Isn't a 'theory' something that there's at least SOME evidence for?

Or do you get to simply ignore that by making the 't' small?
0 Replies
 
real life
 
  1  
Reply Fri 23 May, 2008 11:30 am
Shirakawasuna wrote:
real life wrote:
Shirakawasuna wrote:
real life wrote:
Science has 'many different ways to describe' something that you have no evidence even existed, eh?

That's not science, my friend.

That's speculation.



I recommend that you keep a dictionary around for the words you don't understand, 'real life'. I believe I've been over the distinctions concerning theoretical physics and confirmed science. In this case, the models concerning the singularity are indeed speculation. They are also part of science - theoretical (little t) science.





Isn't a 'theory' something that there's at least SOME evidence for?

Or do you get to simply ignore that by making the 't' small?


This is why I said (little t) and theoretical rather than theory, as creationists tend to never ask questions and prefer to parade their ignorance in the form of critical 'skepticism'. Such is the pain of semantics and the fact that in science, the word 'theory' has been used both for a very specific type of scientific hypothesis and in the laymen's version of speculation without clear predictions. Theoretical, which usually doesn't even have to be delineated as "(small t)" (I did it just for you, you still managed to fail), applies again to the more speculative sense without clear predictions. That doesn't mean there's absolutely no evidence on which it is based, however. It means it does not have clear predictions or testability is hindered in some way, like with String Theory, which quite arguably has predictions but requires at least the power of the LHC for testing them.

It's still part of scientific inquiry when the nature of theoretical (small t) is understood, it's the fledgling steps of hypothesis formation. It is not regarded as true, but speculative. And just in case, as you seem to have an amazing penchant for misinterpreting what I say, this does not mean that 'Theory' as applied to the Theory of Gravitation or Theory of Evolution is speculation.


It appears that the word 'theoretical' is applied to lend (unearned) credibility to something which is in fact, speculation.

After all, it would be harder to land a grant for something labeled 'Speculation'. Laughing
0 Replies
 
real life
 
  1  
Reply Fri 23 May, 2008 11:32 am
Shirakawasuna wrote:
Whoops, failed at one of the last quotes. Here's how it should have read:


You are putting the 'end quote' in the wrong places.
0 Replies
 
Shirakawasuna
 
  1  
Reply Fri 23 May, 2008 11:34 am
real life wrote:
It appears that the word 'theoretical' is applied to lend (unearned) credibility to something which is in fact, speculation.

After all, it would be harder to land a grant for something labeled 'Speculation'. Laughing


Like I keep saying, it's best not to parade your ignorance around, especially in the form of projection. The people bestowing grants know precisely what theoretical means.

The hypothesis formation process is absolutely required for science and can be particularly demanding in physics.
0 Replies
 
Shirakawasuna
 
  1  
Reply Fri 23 May, 2008 11:35 am
real life wrote:
You are putting the 'end quote' in the wrong places.


Nope, I just included an extra "[quote="Shirakawasuna"\]" in there. Thanks for the tip, though.
0 Replies
 
real life
 
  1  
Reply Fri 23 May, 2008 11:37 am
Shirakawasuna wrote:
Apparently you didn't go back and read it after I pointed out what a terrible job you did. Would you like me to quote myself as I explain precisely why explaining the Big Bang is not productive in this conversation? I'll give a short summary for now: 1) is it tangential to the cosmological argument, it affects it in no way.


I pointed out why you were in error on this. You cannot equate the arguments regarding an 'eternal universe' with the arguments regarding an 'eternal God'.

One has the problem of entropy. The other does not.






Shirakawasuna wrote:
Haha, ad homs? Not in the fallacious sense - I only launch abuse when I consider it to be accurate and I never imply that it's what makes your arguments wrong


Oh , I see.

So, when you call someone ' dishonest, or liar' , that's not why they are wrong. ok
0 Replies
 
real life
 
  1  
Reply Fri 23 May, 2008 11:41 am
Shirakawasuna wrote:
real life wrote:
You are putting the 'end quote' in the wrong places.


Nope, I just included an extra "[quote="Shirakawasuna"\]" in there. Thanks for the tip, though.


The problem began at the bottom of page 199 when you inserted an extra 'end quote' between the words 'eh?' and 'That's' in my statement.

It split my statement into parts, making part of it appear to be attributed to you.

Your name only appeared once, and it should have only appeared once. No extra was there.
0 Replies
 
Shirakawasuna
 
  1  
Reply Fri 23 May, 2008 11:55 am
real life wrote:
Shirakawasuna wrote:
Apparently you didn't go back and read it after I pointed out what a terrible job you did. Would you like me to quote myself as I explain precisely why explaining the Big Bang is not productive in this conversation? I'll give a short summary for now: 1) is it tangential to the cosmological argument, it affects it in no way.



I pointed out why you were in error on this. You cannot equate the arguments regarding an 'eternal universe' with the arguments regarding an 'eternal God'.

One has the problem of entropy. The other does not.


I've already explained how there is no entropy problem. This is what I mean by 'your original assertions are not argument'. I will quote myself so that we stop going in circles.

Shirakawasuna wrote:
real life wrote:
Incorrect.

An eternal universe has the problem of entropy. An eternal God does not.



An eternal universe has no entropy problem, the second law of thermodynamics is not necessarily operative before the Big Bang. And that's an important distinction, as all of this is philosophical. [later insertion: note that I am not saying the Big Bang is just philosophy]

If we ignore the Big Bang entirely and merely imagine a physical universe going back in time, it is also not necessary that the second law of thermodynamics applied to the universe as a whole for eternity, [no] reason to believe it *couldn't* reverse or that the existence of white holes, etc would counteract it. Essentially, a substantive uniformitarianism concerning the second law of thermodynamics is not guaranteed.

Additionally, even if we pretend the second law of thermodynamics did hold, a universe in the state of minimal entropy (extending infinitely) could hardly be called 'God' unless we are playing at sophistry and metaphor for which there is no reasonable justification. Such a thing demands no teleology, no personal relationships, no Jesus, no spirituality, no dualism, no anthropomorphizations whatsoever.



real life wrote:
Shirakawasuna wrote:
Haha, ad homs? Not in the fallacious sense - I only launch abuse when I consider it to be accurate and I never imply that it's what makes your arguments wrong


Oh , I see.

So, when you call someone ' dishonest, or liar' , that's not why they are wrong. ok


Yes, that's precisely how it works. In both case I had explained precisely how both of those fit and repeatedly gone over those issues with no substantive response. As such, it is not the ad hominem accusations that implicitly make you wrong. Also, I keep using that term 'substantive response'. It seems I'm finally getting some, albeit a little off-topic.

Should I take that as affirmation that the nonfallacious ad hominem worked? Wink
0 Replies
 
Shirakawasuna
 
  1  
Reply Fri 23 May, 2008 11:57 am
real life wrote:
The problem began at the bottom of page 199 when you inserted an extra 'end quote' between the words 'eh?' and 'That's' in my statement.

It split my statement into parts, making part of it appear to be attributed to you.

Your name only appeared once, and it should have only appeared once. No extra was there.


Ah, you're right.
0 Replies
 
 

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