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The rationalization of our own Belief Systems

 
 
cicerone imposter
 
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Reply Sun 27 Jun, 2004 08:40 pm
Is that not innate instinct?
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alikimr
 
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Reply Sun 27 Jun, 2004 08:47 pm
JLNobody:
After posting my reply to you I noted that cicerone imposter was there ahead of me and said his thing in a few succinct words, and very effectively, as always.......and answered very knowingly by yourself with that little smile.
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alikimr
 
  1  
Reply Sun 27 Jun, 2004 08:54 pm
kuvasz:
I like your post to JLN re our current discussion.....seems like we are all getting on the same wave- length.
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alikimr
 
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Reply Sun 27 Jun, 2004 09:10 pm
kuvasz & fresco :
We all agree that objective reality is subjective , but the difficulties inherent in our various subjective rationalizations of that reality are a stumbling block to having ourselves a solid new religion as you suggest.....particularly since there is no ghost in my machine.
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twyvel
 
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Reply Sun 27 Jun, 2004 09:16 pm
That which speaks does not know, and that which knows does not speak. Belief systems are the tip of the iceberg. Or it takes nothing to observe something.

The ghost is continuous with the machine, Smile
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twyvel
 
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Reply Mon 28 Jun, 2004 11:08 am
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JLNobody
 
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Reply Mon 28 Jun, 2004 01:50 pm
Exactly so, Twyvel. You've been meditating it seems. As you say, (your) reality is too obvious to grasp. This is so in part because it includes the grasping itself. In meditation (Krishnamurti's "choiceless awareness") "The perceptions are simply what they are. That's what 'Whatever is IS' means; do not assign causal relations, do not rationalize observations, do not make assumptions." Smile
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ReX
 
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Reply Mon 28 Jun, 2004 02:01 pm
And in spirit of keeping things simple I'd just like to add that my bottomline on the subject is the following:
Any idea or concept you might develop, to whatever extent it may regard (I like tea, I love you, I think that political party might be right, I think I like this religion, I think niggers should die, ...) is based on your environment but at first will be examined to some degree and questioned, this is self evident(no?). As soon as one decides he's going to stick to a certain belief system because it seems to work, one loses the use of an 'idea'(I'm using the term as I've seen it being used in the movie 'dogma') and its inherent flexibility and one commences the use of a 'belief' which implies certain dogmatic principles and the infallibility of that system. Here begins the rationalization of any belief system you might have, any philosophical point of view which has been uttered by others.

(All your comments seemed to be off-topic so I glanced over them, if somebody feels he or she adressed a vital issue, let me know)
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twyvel
 
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Reply Mon 28 Jun, 2004 02:20 pm
Yes JLNobody, Smile the grasping and the reality (that which is grasped) are one.

It is in retrospection, in complexity, that it is too simple, too obvious to grasp, where/when a grasper appears. [language problems].
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twyvel
 
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Reply Mon 28 Jun, 2004 02:24 pm
ReX wrote:

Quote:
(All your comments seemed to be off-topic so I glanced over them, if somebody feels he or she adressed a vital issue, let me know)


Thanks for providing an example of rationalization.
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alikimr
 
  1  
Reply Tue 29 Jun, 2004 09:53 am
twyvel:
Thou art a fascinating mind! You thrive in the duality of contradiction, yet deny the dualism of what you observe. You state categorically that the ghost is "continuous" with the machine, which , following your earlier statement means nothing because you said "that which speaks does not know"
How "believable" can you be when you expound so confidently that consciousness is not emergent or dependent on anything, not the body, not the brain, or anything else.? (That which speaks does not know>>>>!!!!)
You state that one must "not assign causal relations....not rationalize observations..."and yet
you come back to earth so conveniently by referring to Rex's excellent clarification of the rationalizing approach , while noting that your comments are off-topic, (which they are!), ...and you once again categorically state that his statement, as quoted by you, is an example of rationalization.
One thing that is being proven in these exchanges is that deliberate flexibility in the meaning of language and deliberate obscurity in the
expression of ideas is an effective buddhist approach to explaining his observed reality.....indeed a great example of the rationalization of one's Belief System.
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ReX
 
  1  
Reply Tue 29 Jun, 2004 10:16 am
Hey hey, not fair, Zen does not know words. Agreed zen is just a part of buddhism, but it's because words have certain meanings we associate with them that in 'reality' may differ from it's true meaning...Well, I hope you know what point I'm trying to make. Language is incapable of speaking the Truth. According to buddhism that is. Phrased by 'staind' this one line from a song keeps repeating in my mind: I speak to you in riddles, because words get in my way.
But agreed, it's just another 'example of the rationalization of one's Belief System.'
Which is logic (by definition) and therefor we can find ourselves agreeing with it.
Yes, there is of course, also the case of intuitive knowledge instead of logical knowledge but I assume you do not make this difference because both can be defined as to be formed by 'ratio' and 'empirical' thought, or something that transcends thought(meditating), which relies on innate knowledge, which in turn is synonymous with intuitive knowledge. My point is, I could easily make a nonsensical statement and not back it up in any 'valid' or 'logical' way. Everybody would disagree. This is utterly pointless, and believe it or not, however pointless things may seem, they still have one. Agreed, it's only in our mind and the point might not be as 'grand' or complex really, as you think it is. Like: Life is perfect.
(I just realised the last sentence can be interpreted in a variety of ways and I refuse to clarify because I'd like to see what you're going to do with it :p)
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alikimr
 
  1  
Reply Tue 29 Jun, 2004 12:11 pm
Rex:
You say "This is utterly pointless, and believe it or not,, however pointless things may seem. they have one" Here is a statement that
categorically states that something IS POINTLESS and then , a few words latter states.......no matter,
IT HAS ONE.
You state that "language is incapable of speaking the truth......don't blame language for not speaking the truth....it is YOU who are using language to communicate an idea, a belief.....that
obviously has failings with respect to credibility, so much so , that our evolved method of communicating ideas is not up to presenting it credibly.....except ofcourse by rationalizing it in as much obscurity as is necessary.
Zen , to its credit, confines this obscurity to double-edged questions and stories....
and doesn't waste its time in using words to define the undefinable.
ReX, it was a treat to see you expound so lucidly on the dialectic reasoning ,(rationalizing ?).process in your earlier post ,
but your penchance in equating intuitive knowledge
with acquired knowledge is open to question
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ReX
 
  1  
Reply Tue 29 Jun, 2004 12:29 pm
Granted that post was a waste of time because language fails me in explaining the unexplainable. It has done so for others as well, but surely on a higher level. I was just trying to point out that language has it boundaries. Yes, they are confined to a smaller region in my particular case. But reality is undefinable for all, as long as you get the main picture, I'm a happy man. If you don't get it, I'll still be a happy man, don't worry Wink .

Nevertheless, I'd like to make some small remarks:

Yes, Zen still rocks. Smile
My 'reasoning' or lack thereof can of course also be seen as a contradictory statement. Reality is filled with those. Well, religion and uncompleted(it's never complete) science is.

Glad you had fun reading it, I was waiting for the moment when someone said out loud what I've thought on many occasions: ReX, your post makes no sense, maybe they'll get the message, but that means you're just a reminder. No new insight shall be given from this dialectic presentation of your system of thought. My lesson: Sleep more, post less when hindered by fatigue.

Penchance?

edit: Spellcheck. I'm not perfect; I'm flemish.
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twyvel
 
  1  
Reply Mon 5 Jul, 2004 12:36 pm
alikimr

Quote:
Thou art a fascinating mind! You thrive in the duality of contradiction, yet deny the dualism of what you observe. You state categorically that the ghost is "continuous" with the machine, which , following your earlier statement means nothing because you said "that which speaks does not know"
How "believable" can you be when you expound so confidently that consciousness is not emergent or dependent on anything, not the body, not the brain, or anything else.? (That which speaks does not know>>>>!!!!)
You state that one must "not assign causal relations....not rationalize observations..."and yet
you come back to earth so conveniently by referring to Rex's excellent clarification of the rationalizing approach , while noting that your comments are off-topic, (which they are!), ...and you once again categorically state that his statement, as quoted by you, is an example of rationalization.
One thing that is being proven in these exchanges is that deliberate flexibility in the meaning of language and deliberate obscurity in the
expression of ideas is an effective buddhist approach to explaining his observed reality.....indeed a great example of the rationalization of one's Belief System.



Yes, I was trying to point beyond that which points, like a character in a play pointing beyond the play. Or perhaps as JLNobodyRex's comments were no more rationalizations then others; if a belief is a rationalization then this thread was/is about rationalizations of rationalizations, a bit of a redundancy, though an interesting one, Smile
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ReX
 
  1  
Reply Wed 25 Aug, 2004 03:50 pm
For the sake of having replied, I'll demonstrate my point. I'll remain using words, english words and actual constructions so you can understand me, but I'll leave out ratio. I'll leave out reason for what I believe but I'll convince you to believe it anyhow, without thought, I'll put it in some sort of meditative (zenlike) form which surpasses thinking and solves the original puzzle(first post of this thread), to exclude thinking from truly comprehending reality. Whatever I believe, whatever you believe, whatever you believe I believe, this is the reason without reason(ratio), the explanation to the unexplainable.

Because.


There, you've just conceived the unconceivable.
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alikimr
 
  1  
Reply Wed 25 Aug, 2004 08:07 pm
Rex:
Your rationalization of your belief that thinking allows one to "truly comprehend(ing) reality" is fascinating since it leans pretty heavily
on "the reason without reason (ratio)" argument.
As you suggest, I have just conceived the unconceivable. And why?
Because.

( I must say your latest post to this thread was
very enjoyable to read)
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ReX
 
  1  
Reply Fri 27 Aug, 2004 12:08 pm
Thank you Smile

I enjoyed replying.
And I smile at the thought of making you smile.
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