stlstrike3 wrote:This is precisely my point. "With some variations".
So how do we discern the meaning of "god's word(s)" when we don't even know what words are supposed to be in the text?
I've heard lectures/homilies/sermons where they hang on SINGLE WORDS to make their point. I have actually heard preachers say, "notice the word that god uses here", as the entire basis for one of their speeches. And yet....
I'm afraid he nailed you to the wall with that one, Neo. The earliest complete texts are the unical texts, where all the letters are capitals, there is no punctuation, there are no spaces between words and letters. That is why the majority text movement began, to reconcile all the texts which
succeeded the unical texts, and that only began within the last three hundred years.
HEISNOWHERE--could be "he is now here," or . . .
HEISNOWHERE--could be "he is nowhere." Completely different meanings. (And because all the letters are magiscule, you don't know if "he" means "he" or "He," i.e., it is not clear from the context if a mere man or a deity is referred to.)
The one thing with which i don't agree in his response is that claim that the bible is the worst example one could choose of divine revelation--they're all pretty shitty, and all Stlstrike demonstrates, once again, is that he knows almost nothing about religion other than christianity, and i suspect he knows almost nothing about history other than North American history, in a sketchy way, and vague notion of European history.
When it comes to goofy scripture, i highly recommend the Quran and the Tibetan Book of the Dead. But Hell, don't get me started . . .