george
Nice to see you. I don't know that very many of us prioritize our complaints and discussions, normally just engaging in issues as they arise in conversation according to our interests. This particular discussion you've walked in on has ranged over a fair bit of territory, flitting hither and thither rather the way I myself did last sunday hosting a lively summer party while wearing a pink boa and celebrating the gay pride parade passing beneath my deck. The most recent thithering here arose from the suggestion that the Catholic church, where it might insist that its moral authority in the community remains intact, perhaps asks overmuch of us - the hypocracy issue.
Tartarin
The example you gave just a bit earlier (of your friend) was a very brave one. Once again, I am greatly refreshed by the independence of mind which both you and Lola demonstrate on these questions along with many others.
Set
You've done quite a masterful job of drawing out a historical analysis, but there is much I disagree with. I'll leave aside the paucity of written history for the pre-christian european community, and I'll leave your arguments regarding classical greek culture for another time. I'll note only that if my options were either walking through the agora chatting with Solon, or getting shitfaced and mud-wrestling with Bruno or Olga in some dank teutonic forest, I'd pick the former.
But boy, am I unhappy with your stipulation of what 'social contract' means, and the consequences yielded from that for this discussion...
Quote:I don't consider that there is any good example in recorded history of a self-consciously established social contract prior to the modern era in western societies. I cannot find any merit in the example of the ancient world, diseased and doomed by slavery, for the standards of behavior in a civilized society. I see no common examples of a broad community of interest living under the rule of a consented-to and written social contract before the 1776 constitution in Pennsylvania. I see this appeal to the customs of other times and other places as more or less an equivalent to the "well, everyone else is doing it" excuse so popular among children.
Your clear suggestion is that social agreements made by Americans post-Constitution are unprecedented and of a unique quality which makes adherence to them more morally necessary or legitimate than previous or other cases. I think that romantic, and deeply false. But again, I have to leave right now. I'll add to this later.