Quote:Another Way..
I am afraid that you are in a false dichotomy of values, e.g., "without hate there is no love." Aside from the simplified definition of terms, I do not think one could prove the statement.
I dare say that buddhism takes an evasive attitude from toil and troble (and even joy) of love, which could easily lead to the negation of humane (yes, humane) life.
Almost every religion talks about love, and buddhism evades from love or running away from the real life. It may be a noble attitude, but it is not humane.
It is a formal statement that a true buddhist cannot enter the heaven. And a genuine buddhist would not be offended by this statement, as he/she knows what the statement means. Or, in other words a true buddhist is running away from the heaven or hell and vanishing away into null.
Actual buddhism in japan or china is a mixture of the original buddhism, confucianism, or taoism. And the latter element plays important roles for the most secular believers in "buddhism." Actual buddhists (in contrast with "true buddhist") usually believe love.
In summary, I am critical about a pure form of buddhism.
You have a wrong concept of Buddhism. Firstly.. a Buddhist CAN go to heaven, according to Buddhist scriptures. It was even stated HOW to go to heaven. If you are talking in Christian's sense, I have really nothing to say.
However, the ultimate goal of all Buddhists is to eventually attain Nirvana. Why don't Buddhists want to stay in heaven forever and be happy forever? Why evade them? I think it is ultimately a belief problem. Buddhists believe in rebirth, and even beings who live in heaven will eventually die and rebirth in perhaps, another heaven, perhaps planet earth, or other alien planets, who knows. Those who have finished their suffering in hell can reborn as animals, humans, perhaps? We do not have a concept of eternal heaven nor eternal hell like Christian's.
But actually... liberation can be attained in this life. The concept of Heaven of Hell in Buddhism can be of this life. A happy situation can be called Heaven, while a situation of suffering and torment can be called Hell, in this very life, on planet Earth. Suffering is a state of mind, Enjoyment is also a state of mind. However, all are illusions, and all are temporary. So its like a viscious cycle, and we are trapped in it. Buddhism is the way to liberation from Samsara.
Oh and another point - it is silly to say that Buddhists wishes to become null. Ok, I agree its kinda correct, but you had the wrong concept about it. It all depends on what you are asking, but if you say Buddhist wants to be null, Buddha himself is already null immediately after he attained enlightenment. Yet, he can teach Dharma, and continue his life until his death. A person who attained enlightenment is not to be confused with someone who has gone to extinction. Shakyamuni had made a point in a sutra, I think its the Lotus Sutra if I'm not wrong, that he will not immediately enter extinction after his death, and will continue to "exist" for quite a long time. He could enter other worlds and continue to teach Dharma, only that he is out of Samsara, and will not longer subject to suffering (not physical pain, like I said). Many Bodhisattvas who have liberated themselves continue to make vows to continuously rebirth on Earth to teach the Dharma. Heard of the Dalai Lama?
Oh and you talk about different sects in Buddhism?
Well the reason why there are so many schools of Buddhism is that.. in Buddhism, there is not only one way to enlightenment. There are many many dharma doors, according to Buddha, there are 84000 (a word frequently used to describe "uncountable) of them. Buddha only taught some, and not all. I'll list the 3 main titles of a Buddhist school:
Mahayana - Seeks liberation for himself and enlightenment for other sentient beings trapped in Samsara. Many of them make many different Bodhisattva vows, be it to liberate beings in Hell, or continuously rebirth on Earth to teach the Dharma.
Pratyeka-Buddhism - This is slightly more advanced than the Theravada. Like those of the Theravada, practitioners of the Middle Vehicle Buddhism are not concerned about the salvation of other sentient beings.
Theravada Buddhism: The doctrines for those who cultivate for the sake of personal liberation and aspiration for personal salvation. The highest level of attainment forcultivators of Hinayana Buddhism is the Arahathood.
Among them, except Theravada Buddhism, have many sub-schools and uses different methods given by Buddha to achieve enlightenment.
Yes I am aware that some sects of Buddhism have certain Taoism element in them, but its perfectly fine as they are just extra moral teaching, and does not contradict and obstruct the followers towards Nirvana. Therefore you cannot accuse them as unauthentic schools of true Buddhism. Buddhism is free, its not a religion, and Buddhists can accept other teachings as long as they do not practice supertitions, and does not result in harm and suffering. As Buddhism spreads across the world, changes has to be based on the culture of different people. Buddhism is always evolving - and Buddha had never disallowed it, as long as his true message is still there.
I would like to emphasize this point: All sects eventually will lead their follower towards Nirvana.
Another point - I really do not understand what you mean by some Buddhists don't believe in love, some do. Well, in Buddhism, like I said in previous posts, believe in the following:
1) Compassion
2) Peace
3) Love
Buddhists will try to practice and to apply the three points.