I have little interest in a distinction between ID and creationism. If one wants to find or make one that is OK by me, but I just don't see it as particularly meaningful, unless one wishes to speculate on meaning behind the laws of physics themselves. I have not followed the legal cases under diuscussion and I am neither aware of nor very interested in "wedge strategies" or the writings of those cited. I do note that courts established by various governments are means of establishing facts as they may be deemed admissable under law, and truth as it permitted under that law. They are not, however, the last word in establishing either philosophical or even scientific truth as many in history have discovered.
I do not understand the (false, I believe) notion that evolution and creation are mutually exclusive. Conflating these non-overlapping ideas can lead only to confusion and error, from whichever direction one approaches it. Evolution has withstood all the scientific tests of more than a century of investigation. There is no reason or basis on which to doubt or fault its basic principles. We may well find that, at the genetic-molecular level, the driving processes are not truly random in the sense that some notable biologists have asserted. However, even this uncertain outcome, would not significantly alter the descriptive or predictive merits of the theory.
How it all began is a different matter, and many who argue in defense of both evolution and science, make the error of assuming no truth outside of human science can possibly exist. Here is an example;
parados wrote:
What scientific evidence exists of this natural creator? What tests have been done to show that this natural creator exists? How can I test for this creator? Where can I find the peer reviewed articles that support there is a natural creator?.
The truth is that there is no scientific basis whatever to posit any theory for the origin of the material world, whose evolution, processes and properties are indeed the stuff of science. The absence of a compelling scientific proof for any particular theory of origin does not constitute proof that it is false. Pointing out the absence of scientific proof for a particular belief about origins does not constitute an answer to the question of where it all came from. This philpsophic question remains open.
It seems to me that this dispute has brought the worst elements of both those with scientific and spiritual preoccupations to bear on the relatively simple question of what should be taught as science in our schools.