timberlandko wrote:There is no, never was, never can be any question of disproving the existence of some all-responsible, all-causing celestial imaginary freind, and to present that any such question exists, let alone be predicate to a requirement for validation of scientific naturalism is a flat out bald-faced lie. It is incumbent upon those who press the claim for the case of the imaginary freind to demonstrate their case. In over a dozen millenia, they have failed to do so, but rather, merely have persisted with pressing the claim.
This appears to encapsulate your central thoughts on the matter. However I'm not sure I follow it all. If I am correct it goes - in its several parts - as follows;
1. It is not possible to disprove of the existence of a god or creator.
2. It is a lie to pretend that such a question exists.
3. It is also a lie to assert that the existence or non-existence of a god or creator is a question that must be resolved as a basis or validation of scuientific naturalism.
4. Those who assert the existence of a god or creator have a burden of proof that, over 12 millenia, they have failed to meet.
This is consistent with what you have put forward in other posts, however I believe it involves some internal contradictions or at least inconsistencies.
With respect to the several parts;
1. I agree
2. The question of whether there is or is not a god or creator is one that appears to have perplexed nearly everyone who has ever lived at some time in their lives. The existence of the question in the minds and writings of writers pver the ages is demonstrated in the historical record beyond doubt. Does the question have logical validity? (perhaps that is your point here.). Certainly philosophers on both sides of the matter - from Aquinas to Kant have engaged it directly.
3. Here I agree with you. Natural Science can logically and scientifically be developed without reference to the existence or non-existence of a creator. Indeed the body of what we call science looks only to the natural world for the resolution of questions it engages, and so far has developed a deep, though incomplete, understanding of the processes of the natural world. It is incomplete because no explanation can be found within the natural world for its existence. As a result science always rests on singularities.
4. I infer you believe that the burden of proof rests only on those who assert the existence of a god or creator, and not on those, like yourself, who deny it. This is inconsistent with your earlier assertion that science can be developed independently of this question. It leaves you accepting, without question, the unexplained magic of the big bag, quantum multiverses or other like infinite regressions. This logically is hardly superior to the literalists who insist on the biblical Genesis.