Butrflynet wrote:March 20, 2008
Op-Ed Columnist, New York Times
Obama and Race
By NICHOLAS D. KRISTOF
Barack Obama this week gave the best political speech since John Kennedy talked about his Catholicism in Houston in 1960, and it derived power from something most unusual in modern politics: an acknowledgment of complexity, nuance and legitimate grievances on many sides. It was not a sound bite, but a symphony.
But the furor over the Rev. Jeremiah Wright's inflammatory sermons shows that Mr. Obama erred in an earlier speech ?- the 2004 speech to the Democratic National Convention that catapulted him to fame.
In that speech, Mr. Obama declared that "there is not a black America and a white America... . There's the United States of America." That's a beautiful aspiration, and we're making progress toward it. But this last week has underscored that we're not nearly there yet.
The outrage over sermons by Mr. Wright demonstrates how desperately we as a nation need the dialogue about race that Mr. Obama tried to start with his speech on Tuesday.
Many well-meaning Americans perceive Mr. Wright as fundamentally a hate-monger who preaches antagonism toward whites. But those who know his church say that is an unrecognizable caricature: He is a complex figure and sometimes a reckless speaker, but one of his central messages is not anti-white hostility but black self-reliance.
"The big thing for Wright is hope," said Martin Marty, one of America's foremost theologians, who has known the Rev. Wright for 35 years and attended many of his services. "You hear ?'hope, hope, hope.' Lots of ordinary people are there, and they're there not to blast the whites. They're there to get hope."
Professor Marty said that as a white person, he sticks out in the largely black congregation but is always greeted with warmth and hospitality. "It's not anti-white," he said. "I don't know anybody who's white who walks out of there not feeling affirmed."
Mr. Wright has indeed made some outrageous statements. But he should be judged as well by his actions ?- including a vigorous effort to address poverty, ill health, injustice and AIDS in his ministry. Mr. Wright has been frightfully wrong on many topics, but he was right on poverty, civil rights and compassion for AIDS victims.
What should draw much more scrutiny in this campaign than any pastor's sermons is the candidates' positions on education, health care and poverty ?- and their ability to put those policies in place. Cutting off health care benefits for low-income children strikes me as much more offensive than any inflammatory sermon.
Many white Americans seem concerned that Mr. Obama, who seems so reasonable, should enjoy the company of Mr. Wright, who seems so militant, angry and threatening. To whites, for example, it has been shocking to hear Mr. Wright suggest that the AIDS virus was released as a deliberate government plot to kill black people.
That may be an absurd view in white circles, but a 1990 survey found that 30 percent of African-Americans believed this was at least plausible.
"That's a real standard belief," noted Melissa Harris-Lacewell, a political scientist at Princeton (and former member of Trinity church, when she lived in Chicago). "One of the things fascinating to me watching these responses to Jeremiah Wright is that white Americans find his beliefs so fringe or so extreme. When if you've spent time in black communities, they are not shared by everyone, but they are pretty common beliefs."
Occasionally, we've had glimpses of this gulf between white and black America. Right after the O.J. Simpson murder trial, a CBS News poll found that 6 out of 10 whites thought that the jury had reached the wrong verdict, while 9 out of 10 blacks believed it had decided correctly. Many African-Americans even believe that the crack cocaine epidemic was a deliberate conspiracy by the United States government to destroy black neighborhoods.
Much of the time, blacks have a pretty good sense of what whites think, but whites are oblivious to common black perspectives.
What's happening, I think, is that the Obama campaign has led many white Americans to listen in for the first time to some of the black conversation ?- and they are thunderstruck.
All of this demonstrates that a national dialogue on race is painful, awkward and essential. And that dialogue needs to focus not on clips from old sermons by Mr. Wright but on far more urgent challenges ?- for example, that about half of black males do not graduate from high school with their class.
Then maybe we can achieve our goal of getting, finally, to the point where there is "not a black America and not a white America... . There's the United States of America."
What an
utter crock disguised as a lovely vessel.
Does anyone seriously believe Kristoff would have the same tolerance for a White Minister who "recklessly" suggested hatred for blacks when all he really meant was whites need to worry about their own problems, and stop heaping them on other races?
Has Kristoff and his confreres urged a holistic assessment of Jerry Falwell, Pat Robinson or John Hagee?
"Yeah, they're knuckle-headed right-wingers but they do a lot of good in their communities. You might even think of them as "Nutty Uncles" at your Thanksgiving table."
Was Falwell a "complex character?" Is, for that matter, George Bush a "complex character?" Let's appreciate the complexity of Rev Wright but treat our conservative opponents as two dimensional cartoons.
"What should draw much more scrutiny in this campaign than any pastor's sermons is the candidates' positions on education, health care and poverty ?- and their ability to put those policies in place."
I couldn't agree more. Let's focus on Obama's position and his ability to put his policies in place ----
PLEASE!
Kristoff reveals his flawed, post-modernist intellect when he writes:
"That (that the US government released the AIDs virus to kill blacks) may be an absurd view in white circles, but a 1990 survey found that 30 percent of African-Americans believed this was at least plausible."
So what? All that survey revealed is that 30 percent of African-Americans are, at the very least, very wrong. Perception is reality? Because a significant number of people believe some outrageous lie we should take it seriously?
A significant number of people believe that God created the world in seven days and that the "theory" of evolution is nonsense. I suppose Kristoff is sympathetic to their ignorance as well.
And the ultimate crock:
"One of the things fascinating to me watching these responses to Jeremiah Wright is that white Americans find his beliefs so fringe or so extreme. When if you've spent time in black communities, they are not shared by everyone, but they are pretty common beliefs."
Well there you go: tight-assed whites believe these rants to be "so fringe or so extreme," when they're really common beliefs among blacks.
This means what? That because blacks commonly believe in nonsense it is not actually nonsense?
If I were black I would be insulted by this crap.
OJ did it, and you need not be white or black to know that simple truth. It may help to be black to think that while he did it, it's somehow poetic justice that a black man killed two whites and got away with it, but it should be insulting to blacks, not to mention incredibly disingenuous, to suggest that they actually believed he was innocent.
"Many African-Americans believe that the crack cocaine epidemic was a deliberate conspiracy by the United States government to destroy black neighborhoods."
And so?
How is this different than suggesting the justification of perception for
"Many white Americans believe that blacks are lazy and over-sexed?"
or
"Many African-Americans believe that the way to cure any illness is to take laxatives."
"Much of the time, blacks have a pretty good sense of what whites think, but whites are oblivious to common black perspectives."
Yeah right. Those savvy blacks. They're cool; they get it. They're hip to the fact that whites think that blacks should be exterminated by releasing AIDs or fostering crack cocaine. They instinctively know that whites wanted to fry OJ just because he was a Mandingo Warrior messin with a white woman.
While the poor hapless whites who are so full of themselves and their positions of power that they cannot even imagine that 30 percent of blacks might believe that AIDs is a plot by their government to kill blacks, are such clueless dolts.
This is Kristoff courting favor with his black and ultra-liberal friends. It is
incredibly stupid.
If Obama's campaign is actually leading whites to listen to "typical" (there's that word again) black conversations and those conversations contain the sort of absolute nonsense Kristoff suggests, whites should not only be thunderstruck, but saddened and worried. Maybe their bigotry about blacks is justified.
Ignorance and hatred have no racial preferences.
An ignorant black doesn't have some sort of free pass denied to an ignorant white. They are equal, and equally ignorant. Likewise a hateful black is not somehow a level above a hateful white.
This is what America's painful discussion about race needs to address:
There are brilliant blacks and brilliant whites. The color of their skin shouldn't matter in the least in an assessment of their brilliance or their value to society.
There are ignorant and hateful blacks and ignorant and hateful whites. The ignorance and hatred of either is not OK or to be tolerated. We can;t view one as the source of all ills in our society and the other as somehow justified.
Blacks that violently prey on innocents are not somehow different from whites who commit the same crimes.
There will never be an honest and healing discussion of race in this country if we insist on starting with the premise that all of the ill demonstrated by whites constitutes evil, while all the ills demonstrated by blacks constitute an understandable reaction to oppression.
And here is what Obama actually had the guts to suggest: This discussion will never happen under these rules because whites know that the conditions are fundamentally unfair and only those who feel compelled to subject themselves to an unearned burden of guilt or who smugly consider themselves somehow exempt from the White Man's Curse, will accept them.
If I thought he was capable of framing the national discussion of race in an honest, albeit painful for all parties, manner, I would forgive all of his other flaws and vote for him. Alas, while he may be inclined to to do so, politics will never allow him.