Re: Can Religious Thought and Intellectual Honesty Coexist?
I have jusr read through this thread and consluded that most of what is here can be traced back to Phonix' opening statement of the topic - a statement I find to be laden with implicit value judgements and inconsistencies, most of which work against those who adopt any belief in god. Some quotes and comments;
Phoenix32890 wrote:Although there is a continuum, from the devoutly religious, the mildly religious, the agnostic, and the atheist, there appears to be one major difference, and it is a matter of degree, of the way the religious and the non-religious view the world, and his place within it.
To those who adhere to no religion, his "sense of place" is derived from learning about the world, accepting what he finds reasonable, and discarding the rest. It is an ongoing, lifetime process, and reasonable people understand that there are no final answers.
This implies that religious people are not reasonable and do not adopt a learning approach to life. My observation is that close mindedness, ignorance, and intolerance are as commonly found among believers and unbelievers. Examples of the truth of this proposition can be found on most threads in this forum.
Phoenix32890 wrote:We as humans are constantly evolving, and something that is unknown now, may very well be quite commonly understood tomorrow. If one simply things of what humanity knew of the world just 100 years ago, and what we know today, it is apparent that we are a work-in-progress, ever expanding our knowledge of the world.
IMO, the rational, reasonable person uses his intellect to judge what is true and what is false. That is not to say that he is omnicient; that he does not make mistakes and errors of judgement. What I am saying is that the rational man uses his mind as his guide to understanding his humanity, and his place in the world.
True enough. However even a quick read of the Greek classics will demonstrate that we have not made any significant progress in understanding the human condition in over two thousand years. Moreover, reason does not answer all of the basic questions surrounding man's existence, his consciousness, and his fate. This indeed has been the central subject of the literature, cultural belief & mythology structures, and intellectual inquiry in every civilization about which we have records.
Phoenix32890 wrote:On the other hand, we have the religious amongst us. He looks at the world differently. It is a frightening world, full of a fierce God, who insists on complete obedience, where he is born automatically tainted with sin. He has his holy books, the Bible, the Koran, etc.
When reason cannot offer an explanation, the religious person turns to those books, even though many of the things written there contradict everything that is reasonable and rational. His rationale....................."faith". When there is no answer, he believes that there are things that simply will never be revealed to him, so instead of saying "I don't know", he will say, "I believe because the (insert name of holy book) tells me so.
Perhaps here you are prejudging and excessively generalizing a perception of "the religious amongst us". Is it truly for them a "frightening world, full of a fierce God, who insists on complete obedience"? Could it be that this is merely your prejudice concerning something you concede you don't accept?
What do you do when "reason cannot offer an explanation"? It seems to me that, explicitly or implicitly, we all adopt some element of faith-based assumptions regarding such questions - even atheists rely on unproven, or unprovable, assumptions.
Phoenix32890 wrote:The interesting thing is that I have found this phenomenon of blind faith in people who are otherwise quite reasonable. But when matters of faith come into play, reason is completely suspended.
Now my question. Can a person who lives his life with faith (which entails suspending his intellect in the service of his God) be intellectually honest? Can religious thought and intellectual honesty co-exist in one human being?
I believe you have framed this question in a prejudicial way. Does the assumption of belief or faith in an area where reason offers no answer at all truly constitute a 'suspension of the intellect'? While I readily agree that some faiths go well beyond the limits of reason, this is not generally true. Is an atheist who, in the absence of any proof asserts there is no creator of the universe, and no god, any more "intellectually honest" than one who believes there was a creator and who fills his awareness of the otherwise inexplicable isolation and loneliness of the human consciousness with the idea of god?
I believe your reasoning in these areas is flawed, wrongfully assumes virtue on one side and fault on the other, and prejudges the argument itself.
I do appreciate the respectful approach you have taken to this subject and to the various viewpoints that are applied to it (and many others as well). I do not mean to belittle you or anything you have said - only to point out this inconsistency in the way you have framed the question, and the way in which others have pursued it.