John Jones wrote:Evolutionary theory is a peculiar mix of metaphysics and chemistry - which observation the theoretician would ignore at his peril. The chemical reactions of DNA are given colourful names and carefully screened for worthiness of attention. But the reason why the evolution theoretician screens out certain DNA reactions, the reason why he concerns himself with DNA at all is not a reason founded on chemistry, nor even founded on metaphysics, but a reason forged from the need to define a 'living' chemical, and that reason is mystical, and one that Dawkins provided. Without the non-material, morally defined gene pattern or spirit to define the evolutionists 'object of concern', the theoretician cannot say what he is studying, if it is not chemistry, for he can offer no significant reasons for his choices of objects of concern.
I do not expect that to be read to be understood, or to be understood. That's my experience with the technical classes.
I'll take a crack at this, and then you can tell me if I'm a member of a
technical class.
Evolution theoreticians assume that life is purely a chemical process, and reject experimental or observational results that do not support this unstated hypothesis, and Dawkins layed the groundwork for this approach by equating life with DNA/genome.
In case I turn out to be a member of a technical class, perhaps you would be so kind as to point out the errors in my paraphrase of your comment.