fishin' wrote:
LMAO You left out quite a bit. If there is anyone displaying their prejudices it's you.
So in fact have you. You're very careful to view the institution of marriage only as it appears in common law in the christian era. Howerver, i find it less laughable than do you, because i see you as attmpting to selectively view the record in order to impose your agenda, and that's not very funny.
Quote:I've done quite a bit of searching about on the history of marriage in replying to these threads on A2K over the last few years and I've yet to find any reference to any society where marriage was a civil institution prior to it being a religious one. In every society I've read about marriage was a religious activity that was later adopted into civil law. The civil contract was injected into religious practice - not the other way around. The person that started this thread asked for the history of marriage. You've been very careful to couch your words in terms of "civil marrige" but neglected to mention that civil marriage originated from within the religious concept and that there is a lengthy history of marriage prior to the existance of English Common Law.
So then, you are aware that there were three recognized types of marriage in republican Roman society: the
confarreatio, or ritual sharing of the
libum farreum--the marriage cake, a practice limited in early Roman society to the patrician order, and symbolic of the unification of the
gens represented by the couple; the
coemptio, or sale of a woman to the prospective husband, symbolic of the acquisition of a
gens without the implication of alliance; and finally, the
usus, the uninterrupted cohabitation for a period of one year. In all three cases, the censors recognized the union of the couple, and were careful to inquire into and record any transactions in property, with the
usus understood to involve only the property held by the parties to the union at the time of their cohabitation.
You must also be aware of the legal equality of women in Egyptian society, intentionally codified in the Ptolemaic era, in which marriage required neither a religious nor a legal ceremony, but the simple registration of the rights in property. That marriage in Egyptian society, once again established by long tradition (literally millenia) and codified in the Ptolemaic era, conferred upon a widow one third of all community property, with the remaining two thirds either divided by written legacy or among children of the marriage. That men could legally adopt their wives so that they would receive, in addition to one third part, a share in the remaining two thirds.
I am certain then, that you are aware that among the ancient Kelts, not only did a woman party to a marriage retain her own pre-nuptual rights in property, but that at any time at which she could demonstrate that her personal property exceeded in value the personal property of her husband, she obtained control of the disposition of all community property. This is the crucial aspect of the argument between Maeve and Aillill, which lead to Cooley's Cattle Raid, the most ancient mythic tradition of the Irish--a dispute about whose personal property was of the greatest value.
Therefore, either you are playing fast and loose with the truth about marriage in human history, and willfully ignoring pre- and non-christian institutions of marriage, from which the institutions of marriage among Europeans descend, without exception, into and through the christian era--or you have willfully or ignorantly ignored pre- and non-christian marriage, as inconvenient to your thesis.
Quote:Now the followers of those relgions are being told by people like you that marrige is entirely a civil matter and that they should keep their religious opnions to themselves and keep their religious views out of an ostensibly secular civil issue.
By people like me? Really, Fishin', you hardly know enough about me to "type" me in such a manner. I certainly do consider that marriage is and always has been about securing rights in property, and that this has been so since long before christians, and Protestant christians in particular, came along to attempt to inject their special sacremental meanings into the contract.
Quote:I suspect that if we declared Hanukkah to be a secular federal holiday period and, since the menorah is a religious symbol, discarded it and replaced it with a swastika you'd hear an immediate public outcry over it (and rightly so).
Instead we've taken a ceremony that had siginficance to numerous religions and turned it into a civil affair and are now in a debate over whether or not it should encompass a practice that those religions find offensive. Then when the followers of those religions object they're told "To bad, suck it up!".
Ah, it is so important to drag nazism and the symbols thereof into any politically charged debate, so as to vilify one's opponent, isn't it, Fishin'. How very, very clever of you. In that Chanukkah existed before nazism, that would be just as absurd as trying to foist self-serving christian interests off onto the institution of marriage, which has been around literally millenia longer than has christianity.
You have very conveniently and selectively reviewed history here, being most careful to suggest at the outset that this is what i have done, so that you can get that shot in and hope to make the charge stick, before it can be pointed out that this is precisely what you are doing.