@fresco,
fresco wrote:
Your preaching of that Spinozaesque concept of 'God' is merely your way of rationalising your shift from your former 'atheism' to an intellectual comfort zone for you. But since your 'intellect' chooses to be ignorant of philosophical and semantic issues with the concept of an anthropomorphic 'agency', you continuously need to keep reinforcing your position to yourself.
All I am trying to do is move people toward a conceptualization of God that isn't a strawman they can easily knock down. It is idiotic to defend God against atheists if they get to force a strawman as a thing you have to defend.
Spinoza's pantheism isn't something I totally understand, but I think it fails because it doesn't draw sufficient moral distinction between good and evil; i.e. it lumps everything together as God instead of acknowledging a bifurcation of the creation into good and evil, angels and demons (fallen angels), goodness and pride, etc. etc.
But the point I am making is that there's no reason to reject God if you are capable of realizing that it's just as much a leap of faith to look at a human brain and attribute agency to it as it is to look at any other mechanistic system and do the same.
The only reason we can realistically believe the human brain has consciousness and agency is because we experience it directly within our own brains. That makes it a little bit easier to assume it exists within (most) other humans, though we have more trouble sometimes because of things like ethnic/gender/class differences, disabilities, etc. We have more trouble recognizing consciousness and agency in animals, and if you go beyond animals with sensory organs similar to ours, it becomes so much of a stretch to imagine consciousness and agency that most people would simply scoff at any hippy who insists that plants or sponges or planets, stars, and galaxies also experience consciousness and agency.
Still, our human brains and terrestrial sense-organ arrays are just mechanistic structures that could evolve differently in different environments around the universe. Whatever the fundamental basis for consciousness and agency are, it is silly to imagine they would be limited to evolving and manifesting in only the ways that we recognize. There is something fundamentally conscious and intentional in the universe of matter-energy, and the question is how that latent potential could fail to manifest on the most complex level, not whether or not it does.