@cicerone imposter,
@ci, Yes, I don't think anyone denies that time exists to us. I think when people deny time, they are speaking ontologically. When you say that time existing is what's important to us, that is true - as a heuristic/practical matter, but may or may not be true ontologically..
So, when Hume says that we have no objective idea that anything exists outside of our own subjective ideas of it existing, he is speaking ontologically and NOT practially/heuristically. In fact he makes great hay of this very thing in his essays.
btw, thanks for sending the link. Interesting thoughts, though the only mention of relativity theory is in relation to simultaneity, not in relation to travel at speed. and its relation to time. I figured that would be an easy one. It supports your apparent contention that time actually DOES exist..
The two other thing the paper fails to mention (or if it did it went over my head) is that time is not really a "when". Time being a "When" is a verbal construct (which the essay does mention - but not in relation to what time appears to "really" be). Time is a WHERE. It is the notion that a point in the past refers to a where we were at that "time". In fact, not just where WE were, but where exerything that exists in our time-space-dimension "was" at that location. In this view, time travel is possible only by bringing everything back to exactly that place and in exactly the same condition (configuration of atoms) at that time. In this sense, time travel doesn't carry the burden of the old "if I kill my father how is that posssible, I wouldn't be born" paradox since in this view, it is a "re-setting" of all things, which includes a wiping of what "was" the future.
Of course, this appears impossible, this isn't via the "simple" construction of a time machine, but something only the gods could do!
One thing I found of particular interest in the paper is the semantic issue. Our discussion of time is forever tainted by our ideas of eternity which is defined only by negation. There appears to be something horribly wrong with any discussion of time via some kind of logical exposition since we cannot reconcile time with how anything "began". It calls into question any conclusion we have about time, in fact any conclusion about what we call reality. In fact it underscores your call for a heuristic valuation of time and presumably all knowledge. I happen to share your thoughts. I think much of philosophy is tied up and twisted due to mistakes about language. Something Bertrand Russell spent much of his career exposing and clarifying. What I like about philsophy is more of its historical value regarding the progression of human thoughts..Hume though..everyone has to read him if you want to speak about epistimology coherently. Not doing so is like speaking of the scope of physics and leaving out heisenberg. Even Bertrand has copped to Hume..(see "problems of philosophy" !