@mikeymojo,
Quote:Your social constructs only describe human wish fulfillment, not the nature of Reality. I think that's pretty evident.
Sorry you misunderstand me. Following Kant we
cannot have access to
noumena (Reality with a capital R). And following the pragmatists it is futile to assume that such "Reality" actually exists unless we are postulating a quasi-religious belief in an "absolute" perhaps for palliative salvation purposes. As Nietzsche put it... the "nature" of such a hypothetical "Reality" would be as much
use to us as knowledge of the molecular composition of water would be to a drowning man.
So your example of discussing "the reality of the sun" is irrelevant. Such a discussion
never happens because common physiology underpins common perceptual experience. If we examine where we actually
use the word "reality" in everyday communications (outside of metaphysical speculation) it is only of
value in situations seeking social consensus such as...."In reality all politicians are self-serving".
Such an examination of
ordinary language was urged by Wittgenstein who argued that philosophy should be "a fight against our bewitchment by language". In that sense he was iconoclastic, because this activity reduced much of analytical philosophy hitherto as concern with pseudo-problems which dissolved under linguistic scrutiny.