@farmerman,
Quote:a timeline displays what you are all arguing about> Many of us are more visual.
Ill volunteer one of my staffers to do it. (but it has to include all the actors and their roles and their references above)
That'd be nice.
One could start with Daniel, continue with the growth of the "inter-testamental" Judaic messianic culture (Book of Enock, Essenes...), then John the Baptist, moving on to Jesus, James and Paul, then the Fathers of the Church on one bifurcation, the gnostics on another (Valentinus, etc.), and rabbinic Judaism and the development of the Talmud on a third.
The "inter-testamental" period is a period between the OT books and the NT ones, corresponding to -400 to +50 or so, and long considered "silent" in terms of scripture but now well documented. During that period, following the Maccabees' failure to establish an independent state in Judea, an intense messianic fever developed in Judea, building upon Daniel's visions, with some particular terminology like that of the "
Son of Man", a phrase constantly used by Jesus to mean the messiah. This messianic literature was deemed non-canonical by both the Rabbis and the Church, and therefore was largely lost and forgotten. Only a few books remain, such as the Book of Enoch (considered canon by Ethiopian Jews, and thus extant in Gueze language), the Book of Tobit, Ezra, Barush...
Many of these were found at Qumran, and their study helps understand Jesus' Jewish religious background. I mention this because one of the arguments for a pagan fabrication of Jesus is that the theology of Christianity is quite different from Judaism, and deemed closer to certain pagan cults. This is mistaken, an artifact due to the lack of documentation of the inter-testamental period. Once this period is factored in, Jesus' phraseology (e.g. the "Son of Man", but also "Son of God" which is a messianic title mentioned at Qumran), his obsession with the Kingdom of God, and the rites he promoted (e.g. the sharing of bred and whine) appear genuinely home-grown.