9
   

Who are the proper subjects of moral consideration?

 
 
reasoning logic
 
  1  
Reply Fri 22 Feb, 2013 07:24 pm
@MattDavis,
Quote:
There are sociopaths who recognize their illness and do make attempts to correct it. (Again not a psychologist, I don't know the exact prognosis.)


I have been studying sociopathy for longer than anyone I know but yet I think that there are others who are way more informed than I when it comes to understanding it.

Would you be kind enough to give evidence to your claim and if you have none I still think that you may be correct in your analysis.
MattDavis
 
  1  
Reply Fri 22 Feb, 2013 07:30 pm
@reasoning logic,
Sure... which claim?
reasoning logic
 
  1  
Reply Fri 22 Feb, 2013 07:35 pm
@MattDavis,

Quote:
Sure... which claim?


Quote:
There are sociopaths who recognize their illness and do make attempts to correct it. (Again not a psychologist, I don't know the exact prognosis.)
MattDavis
 
  1  
Reply Fri 22 Feb, 2013 09:26 pm
@reasoning logic,
http://www.ncbi.nlm.nih.gov/pubmed/12014812
Positive outcomes in treatments for sociopathy personality disorder are positively correlated with both increased family and increased patient participation with treatment.
0 Replies
 
Fil Albuquerque
 
  1  
Reply Fri 22 Feb, 2013 10:55 pm
@MattDavis,
MattDavis wrote:

A system of ethics is dependent on distinguishing what subjects deserve moral consideration. Most systems extend consideration beyond the self to at least include the family.
How far should consideration extend?
To all humans, to all animals capable of empathy, to all animals capable of suffering, to all animals, to all living things etc.
What should this consideration, if given, include?


This could very well equally be a discussion about "capital" and different "coinage", or about communication and language as means of structuring the world, that is, literally making it...so it seams, regarding languages or codes, we are speaking in range here...I suppose a pragmatical approach would be to analyze what kind of "capital" moral values and its "languaging" address, what do they "trade" among living beings so that we can properly consider what kind of system dynamics they support and address...I suppose a very general reply would be to agree the larger and more complex is the system you process and consider the more extensive is the range of your moral "family"...
MattDavis
 
  1  
Reply Fri 22 Feb, 2013 11:57 pm
@Fil Albuquerque,
Yes I agree for the most part.
The pragmatic approach may breakdown for lack of a foundational value.
Arbitrary foundational values may be just that, arbitrary.

There was some discussion of an axiological system by Dr. Katz which seems to have a heavy reliance upon psychology.

MattDavis wrote:

Dr. Katz = Martin C. Katz, PhD = deepthot = http://able2know.org/user/deepthot/
The (for the most part) topic at hand is an ethical philosophy theory he is working on.
Several links have been provided to some papers authored/coauthored by him.
The only one I have yet read is http://www.hartmaninstitute.org/Portals/0/Documents/Katz,HOWTHESCIENCEOFETHICS...pdf

Which began this new topic at hand.
Starting (in the A2K-verse) at: http://able2know.org/topic/207752-11#post-5254713

A noble attempt to eliminate arbitrariness in assigning value.
Still not well read on his work, am I.
0 Replies
 
Bennet
 
  1  
Reply Sat 23 Feb, 2013 08:09 am
Reading up on Dr. Katz's theories from page 11.
I am interested in the assertion on axiology by Dr. Katz. I thought it was common understanding between philosophers that normal Axiology is not a science. There is game theory which is a formal axiology like science but there can't be a science called Formal Axiology being that Axiology is "the philosophical" and not the "scientific" study of value, and that there are many criticism to Hartman's system that incapacitates any capacity of Hartman's system to be a proper science.
That isn't to say I am against Hartman. Hartman has indeed influences other philosophers, due to his normal logical approach and not formal logic, which has lead to studying relationships and to describe the world of needs in terms of mathematical and metaphysical rather than physical sense using mathematical approaches, being it is a metaphysical concept.
Back to Dr. Katz's work. To claim a discovery from the use of results from another science that leads to the same conclusion as the science used, just translates mean that there's no new discoveries by taking in the other's discoveries. So while finding that psychology has implications for axiology, the results are quite different. For example if psychology deems socially defective individuals as sociopath, then axiology would try to find how sociopaths determine the value of different things. Two different results. In Dr. Katz's science, as the calculations in Formal Axiology, at least in the given article, does not calculate anything but ask people to answer in a Boolean logic fashion. Not "science" by a scratch, because it is just a survey of opinion. A big difference. The result works because people in the conversation are not random or naive guessers, it doesn't work because "science" or scientific method offered a way of making this axiology work.
fresco
 
  1  
Reply Sat 23 Feb, 2013 09:47 am
@Bennet,
NB. Katz's self promotional posts have been blocked elsewhere on this forum.
MattDavis
 
  2  
Reply Sat 23 Feb, 2013 03:02 pm
@Bennet,
I don't really understand the basic distinction between a "philosophical" and a "scientific" study that you are making.

I think I have mentioned before in this thread that "theory of mind" was once under the sole privy of philosophy. Then, along came psychology, which is now labeled "science".
I don't take particular offense to science entering a philosophical discussion, nor to philosophy entering into a scientific one. There have always been, and may always be cross-pollinations of ideas.
Look how heavily the Cartesian take on animals and infants as automatons lasted in the medical profession. We have only very recently, begun to regularly give infants pain medication for "noxious" procedures. We are beginning to make some requirements for that consideration in the vivisection of animals.
There is, I think, more danger in leaving ideas entrenched within "fields of study", than there is in allowing such ideas to permeate throughout fields of study.
But even if I didn't like it. I don't see much stopping of it. Pretty difficult to unlearn something.
MattDavis
 
  1  
Reply Sat 23 Feb, 2013 03:07 pm
@fresco,
That sounds scandalous.
I am really tempted to inquire about it, but worry that it will lead to much digression etc.
cicerone imposter
 
  2  
Reply Sat 23 Feb, 2013 03:09 pm
@MattDavis,
Oh, I thought we were already in the "digression mode." Mr. Green
0 Replies
 
Bennet
 
  1  
Reply Sat 23 Feb, 2013 05:23 pm
@MattDavis,
Generally speaking, this is a poorly thought out reply, seeing that you have not given me any thoughts on some of the problems of Dr. Katz's notions that I mentioned, but sidestepped my whole point to give a digressing lecture.

MattDavis wrote:
I don't really understand the basic distinction between a "philosophical" and a "scientific" study that you are making.

One prioritizes commitment to reason and argument as a source of knowledge, while the other prioritizes systematic and organized inquiry into the natural world and its phenomena that gathers knowledge in the form of testable explanations.

MattDavis wrote:
I think I have mentioned before in this thread that "theory of mind" was once under the sole privy of philosophy. Then, along came psychology, which is now labeled "science".

Psychology has always been a science, albeit its foundation is rooted in biology and philosophy.

MattDavis wrote:
I don't take particular offense to science entering a philosophical discussion, nor to philosophy entering into a scientific one. There have always been, and may always be cross-pollinations of ideas.

Who said I did? Looking back, never did I mention that I took an offense at such an idea, and neither was it discussed in the first place.


MattDavis wrote:
There is, I think, more danger in leaving ideas entrenched within "fields of study", than there is in allowing such ideas to permeate throughout fields of study.
But even if I didn't like it. I don't see much stopping of it. Pretty difficult to unlearn something.

Again irrelevant to my points I brought up. It's not a matter of liking it or not liking it. Science alone is blind; philosophy alone is empty. Both philosophers and scientists have to understand that they need each others. Philosophers have to pay more attention on scientific discoveries; scientist have to realize that they themselves participate in philosophy more than they would assume. But going onto say a philosophical study is a science is an inaccurate terminology, nor is it a honorable move to "justify" one's philosophical views. It is not science when you make a field that takes results from a different fields of science and then add in a lot of guessing based on the individual's own experiences. What is just described is a pseudoscience. There is nothing systematic nor reproducible about it.
"Value" is abstract and it is an arbitrary placement. And, regarding ethics, it is not an applied value science. Ethics is a description of what to do, it doesn't tell "how" to achieve that which is to be done. The problem with such endeavors, which eventually fail, is that science is adopted as a method where it is wholly unsuitable. Dressing up something as a scientific problem that cannot be answered by scientific method is just bound to come off as disreputable.
Fil Albuquerque
 
  1  
Reply Sat 23 Feb, 2013 05:51 pm
@Bennet,
Would you be so kind so to use normal black or do you make a point of writing in red to distinguish your own contributions to this forum ?
0 Replies
 
MattDavis
 
  1  
Reply Sat 23 Feb, 2013 08:10 pm
@Bennet,
I am really sorry Bennet.
I did not realize we were taking this to be a formal debate.
I my most recent comment to you was not meant to be a rebuttal,
I meant it to further discussion. I will reread both your most recent comment and this one. If a debate is what you want that is fine, but I was more up for a dialogue/discussion. Thanks for your thoughts as always.
0 Replies
 
MattDavis
 
  1  
Reply Sat 23 Feb, 2013 08:29 pm
@Bennet,
Bennet wrote:

Generally speaking, this is a poorly thought out reply, seeing that you have not given me any thoughts on some of the problems of Dr. Katz's notions that I mentioned, but sidestepped my whole point to give a digressing lecture.
Sorry about that. I guess that makes me a poor reader, or poor understander.

MattDavis wrote:
I don't really understand the basic distinction between a "philosophical" and a "scientific" study that you are making.

One prioritizes commitment to reason and argument as a source of knowledge, while the other prioritizes systematic and organized inquiry into the natural world and its phenomena that gathers knowledge in the form of testable explanations.
I see now the distinction you want to point out.
I think that often reason and argument are also used in "scientific" fields.
(See any scientific debate in the last 400 years.)
I think that often paradigmatic reasoning is used in "philosophic" fields.
(See Wittgenstein. )
Are you claiming that philosophy should remain "untestable"?
I don't see the value in that, seems like an appeal to belief to me.


MattDavis wrote:
I think I have mentioned before in this thread that "theory of mind" was once under the sole privy of philosophy. Then, along came psychology, which is now labeled "science".

Psychology has always been a science, albeit its foundation is rooted in biology and philosophy.
Would you classify the work of Freud and Jung as science?
Or are you dating psychology as starting after this?


MattDavis wrote:
I don't take particular offense to science entering a philosophical discussion, nor to philosophy entering into a scientific one. There have always been, and may always be cross-pollinations of ideas.

Who said I did? Looking back, never did I mention that I took an offense at such an idea, and neither was it discussed in the first place.
Wasn't meant as an argument, but glad you agree. Very Happy
MattDavis wrote:
There is, I think, more danger in leaving ideas entrenched within "fields of study", than there is in allowing such ideas to permeate throughout fields of study.
But even if I didn't like it. I don't see much stopping of it. Pretty difficult to unlearn something.

Again irrelevant to my points I brought up. It's not a matter of liking it or not liking it. Science alone is blind; philosophy alone is empty. Both philosophers and scientists have to understand that they need each others. Philosophers have to pay more attention on scientific discoveries; scientist have to realize that they themselves participate in philosophy more than they would assume. But going onto say a philosophical study is a science is an inaccurate terminology, nor is it a honorable move to "justify" one's philosophical views. It is not science when you make a field that takes results from a different fields of science and then add in a lot of guessing based on the individual's own experiences. What is just described is a pseudoscience. There is nothing systematic nor reproducible about it.
"Value" is abstract and it is an arbitrary placement. And, regarding ethics, it is not an applied value science. Ethics is a description of what to do, it doesn't tell "how" to achieve that which is to be done. The problem with such endeavors, which eventually fail, is that science is adopted as a method where it is wholly unsuitable. Dressing up something as a scientific problem that cannot be answered by scientific method is just bound to come off as disreputable.

Don't disagree with most of this. Not really sure what we're fighting about....
I do think that the philosphy/science distinction is less than helpful, but if it makes for convenient categories in your mind go for it.


My comments in blue, sorry didn't want to go through all the quote surgery Wink
Matt
Bennet
 
  1  
Reply Sat 23 Feb, 2013 08:48 pm
@MattDavis,
No need to apologize and you're a great reader and understander. In fact, I apologize for taking your reply to my thoughts on Dr. Katz's readings as an argument.
And regarding psychology, yes, even Freud and Jung approached this new venture with the scientific method, hoping to place this new field on a firm scientific footing. It was a scientific venture to say the least, although they didn't get somethings, or in this case many things, right. I recommend you watch A Dangerous Method. The movie is very interesting, to say the least.
MattDavis
 
  1  
Reply Sat 23 Feb, 2013 08:57 pm
@Bennet,
Thanks Bennet.
Is A Dangerous Method about psychoanalysis?
As for my, 2 cents regarding the red:
I actually find it helpful in your case for readability, if other people did it however it would loose that value.
Bennet
 
  1  
Reply Sat 23 Feb, 2013 09:09 pm
@MattDavis,
Well to not give it all away, I'll just say it's a concoction of Jung, Freud, Spielrein, and an introduction of psychoanalysis.

Regarding the font, thanks for the input. I saw Fin's comment and was wondering if I should switch to normal font or not. My favorite color is red, so Fin has put me in a predicament for the moment. Sad
MattDavis
 
  1  
Reply Sat 23 Feb, 2013 09:19 pm
@Bennet,
We'll live no matter what you decide.
If you often do the "quote surgery" thing, I think it helps with readability.
I have thought before when reading your posts that I like it.
If it becomes a popular convention however it will lose value.
My suggestion is go for it, unless it starts to become contagious. Very Happy
0 Replies
 
reasoning logic
 
  1  
Reply Sun 24 Feb, 2013 02:11 pm
@Bennet,
Quote:
I am interested in the assertion on axiology by Dr. Katz. I thought it was common understanding between philosophers that normal Axiology is not a science. There is game theory which is a formal axiology like science but there can't be a science called Formal Axiology being that Axiology is "the philosophical" and not the "scientific" study of value,


There have been others who seen flaws in Hartsman's work but some people were able to add to his work and make it less flawless as has been done in other fields of science.

Quote:
there are many criticism to Hartman's system that incapacitates any capacity of Hartman's system to be a proper science.


Sounds like a normal science to me, I remember reading how others criticized Galileo's work.

http://www.axiometrics.net/Default.aspx
 

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