@Frank Apisa,
Quote:Tell me this: If a person says "I KNOW there are NO gods"...and it happens that there ARE gods...how would we negotiate the area between what actually is...and what that individual says he knows so that any kind of reasonable discussion can occur?
You don't get it because you are a naive realist. The highlighted phrase above is meaningless.
There can be no "is-ness" without
agreement as to expected observation.
In the absence of agreed definitions of how "gods" might manifest, the only hypothetical discussion possible would be along the lines that the atheist
knows that there are no gods for him, even if the theist says he
knows there are for himself. Insofar that neither position impinges negatively on the relationship between them, both the ontological and epistemological issues are irrelevant, but if (as is sometimes the case), the theist seeks to impose the consequences of his "knowledge" on the other, then the atheist is entitled to point out what he considers to be the arbitrary nature of the theistic "evidence", its departure from normal rationality, and its potential pernicious social consequences.
As an atheist I
know that many theists
know "God exists". Their god concept is
co-existent and co-relational with their self concept.
My self concept does not require the postulation of "the existence of a god". I
know from science, that postulation of invisible entities is only meaningful with respect to the postulation of co-related entities which ultimately give rise to
agreed observation. Those entities which fail that "meaning test" are discarded in the manner of Occam's Razor.