@igm,
Quote:You say that because some followers of Buddhism and Christianity behave badly just as some others do that they are the similar . . .
No, i've not said that either. You're just restating what i've said falsely, and more particularly, in a manner convenient to the argument you intend to make. I very explicitly said that were any religion to claim that it offered a superior spirituality, that one would then expect to find that evident in the behavior of it's adherents. First you claim that i said that if people "act in antisocial ways and so [it is] because of that the teachings that they 'don't' follow are wrong"--which i did not say. Now you claim that i've said that because some followers of certain religions behave badly that those religions are similar. I've said neither of those things. I've been very specific in what i am saying, and thatwas that "were the stipulated religious confession spiritually superior, it would at the least lessen the venality, cruelty and murderousness of its adherents, if not extirpate it entirely. I know of no religion which can make such a claim."
This is all germane to the complaint which Max made about Buddhists who claim a moral superiority, and with which i agreed, and to which i objected.
Whether or not Buddhism is identical in its epistemology is not germane to whether or not the adherents of Buddhism are superior, which was my point of departure. Prating about what you allege Guatama said about the nature of reality is sidetracking indeed, in that it does not address the issue of moral superiority. Once again, i am not obliged to address this subject in your terms, which you frame for the convenience of your argument. The issue which i was addressing in response to Max's post was whether or not Buddhists were justified in asserting moral superiority based on the belief set which they choose. The material evidence is that being Buddhist, or residing in a Buddhist dominated area, does not guarantee freedom from want, from fear, from despair. Silly references to the nature of reality, ill-informed comments on the tentative conclusions of an experiment at CERN--none of those address the basic issue of whether or not Buddhists are entitled to claim moral superiority. I know of nothing in either the condition of being Buddhist, nor in the profession of Buddhist dogma which authorizes such a conceit.
You are the one insisting upon a minute examination of dogma, defined in your terms, i suppose in an effort to demonstrate that Buddhism and Christianity are not similar--to what end is anyone's guess. This is why i had no interest in your alleged debate. You insist upon your terms, you lean heavily on
ipse dixit, and you describe the two dogmas in terms of profound philosophical excellence (Buddhism) and quotidian shallowness (Christianity). You don't really want to debate the similarity of
all spiritual belief sets--you just want to compare brilliantly and painstakingly rendered paintings to a child's line drawing. You want to dismiss Christianity out of hand now on the basis of some specious claims about the nature of reality. There is no point in entering into a debate in which one's interlocutor begs the basic question, and sets terms for discussion which will disallow any rejection of his claim.