@Krumple,
I think it because of things you have said in previous posts (as for example that other religions inculcate compassion by dictation or fear of punishment--an absurdity on the face of it), and even what you say in this post.
Take this as an example:
Quote:It might have but as it currently sits it doesn't [i.e., that christian mysticism does not provide its adherents with the emotional control that you allege Buddhism provides]. Well not at the extent that buddhism does any way. Would there be objections to this, maybe.
You bet there are objections to this. Are you so well informed about christian mysticism that you can confidently assert that it does not provide its practitioners with emotional control? I suspect that you are not.
Additionally . . .
Quote:I claimed buddism is superior in that regard, but said nothing that other systems couldn't also address the issue in their own ways.
That is patently an assertion of the superiority of Buddhism. Once again, without a standard which can reasonably be said to be objective, i can see no reason to accept such an assertion.
Furthermore:
You wrote:Some are, a majority have motivations for empathy or compassion yes. But they are also not alone with that. There are buddhist as well who mistake the lessons and develop compassion for selfish motivations thinking it is the proper method. There are even secular individuals who also develop compassion for less than ideal reasons for selfish gain. I am also not exempt from this problem.
I suggest to you that if something is done for selfish gain, it may be many things, but it is certainly not compassion.
You wrote:It could but I have not seen it very often. Perhaps I am sheltered from observing it or not in the right place to witness it. From my knowledge it is not a primal importance of the doctrine. Correct me if I am wrong.
Earlier in this thread, when i was attempting to talk to igm (a thorough-going waste of time), i pointed out to him that he had dismissed christianity as having no spiritual aspects (he did so inferentially with a fling about advice for day to day living). I then quoted this passage of scripture (i always use the King James version when quoting christian scripture):
And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you. (Luke, Chapter 17, verses 20-21)
Igm replied that it made no sense to him. Small wonder, given that he has decided in advance that there is no spiritual component to christianity. However, anyone with a reasonable command of the English language should be able to see that this passage calls upon the believer to seek spirituality within themselves, and not in "outward" things, not in "worldly" things.
The same thing can be done with regard to injunctions to compassion.
But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God. (Luke Chapter 18, verse 16)
Now, given that the putative Jesus stated that the kingdom of god is within, this serves as a spiritual call to compassion for children. The almost identical passage can be found in Matthew, Chapter 19, verse 16. This doesn't prove its "real," but it does demonstrate the significance of the alleged event for the evangelists.
The more trenchant example can be found in Matthew, Chapter 25:
Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
When saw we thee a stranger, and took thee in? or naked, and clothed thee?
Or when saw we thee sick, or in prison, and came unto thee?
And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. (Verses 34-40)
Now, i'm not going to attempt to deceive. Those familiar with christian scripture might point out that the same chapter includes condemnation of those who are not compassionate in this manner, saying that they will be condemned to hell. (It does not literally say that, but the implication is clear.) However, with regard to christian mysticism, it ought to be clear that the putative Jesus is calling upon his adherents to have and act upon compassion, as he would do himself ("the King" in this passage refers to himself, when he retuns to earth--keep in mind that this is filtered through the evangelists, so that if he actually existed, and he said something of this kind, we don't have access to his actual words). The primary devotion of christian mysticism is, and is called, the imitation of Christ.
So, indeed spiritualism and compassion are "of primal importance" to the doctrine. Consider yourself corrected.
Quote:He took from many different teachings from many different teachers during his time. He also found some of them not complete or they missed the mark he was attempting to hit. He gave them up to find another solution. Did he barrow from them? If he did, they had relevance to his own conclusion. Some truths are universal within opposing systems, just because they might share the concept it doesn't mean one is stealing the idea.
Your allegations about what Guatama took or found are only that, allegation. As with all religions, there are no surviving contemporary documents. I strongly object to your characterization of "stealing." That is an emotive and pejorative term. I didn't use it, and only reported what the Jains claim. If you have a beef with it, take it up with the Jains.
Quote:The only thing I was pointing out was the fact that buddhism focuses on this one aspect far more than others do from my perspective. From my understanding of what I have studied this is my conclusion alone.
I suggest to you that you are very poorly informed.
Quote:I was only stating that Buddhism sees a problem with the human condition and has a method of dealing with it.
This is so obviously false that i'm bemused. What you see as a problem with the human condition appears to be that they don't view consciousness as you do. Leaving aside that this is undemonstrated, as you yourself admit, it is not measurable, so no comparisons can reasonably be made between one religion and the other.
Quote:I said absolutely NOTHING about spirituality for that matter. Measure what I actually said and don't impose a premise I never included.
As i've already pointed out, the point of departure for this portion of the discussion is the assertion by people who are, or claim to be, Buddhists that their religion is spiritually superior. This was an overt claim, for example, made by igm. So, if you are going to use a discussion which i initiated as the point of departure, you accept the terms of discussion, and those were that Buddhists claim to be superior on a spiritual basis.
This is the beginning of your contribution to this thread:
Quote:I would like to address this issue of "superiority" if anyone cares. I wasn't going to say anything about it but I changed my mind. I also know that some might not like what I have to say about this but then again that happens with just about everything I have to say, so I shouldn't let that stop me from saying something.
First of all, do I personally think buddhism is superior to other religions? Well that depends on what specifically you are talking about when you say superior. I can answer in some ways it is and in other ways it isn't. However; I feel an actual practioner of buddhism would never actually say that it is superior to other religions or philosophies. They (actual buddhists) generally see no point in making that claim because it puts them at odds with others and that should be avoided if you want to maintain equanimity. Am I contradicting myself here? No because I am not a buddhist nor practicing buddhism, but I can still point out the ways in which it is superior or inferrior with regards to other religions or philosophies.
Once again, it is still meaningless to talk about though because it doesn't actually do any good to make the claim. So what if it is superior or inferior? I don't think there are very many people who decide which philosophy to practice solely based on someone saying "this is a superior philosophy." If anything it will have just the opposite effect since it sounds a little arrogant. I have to also include myself with that since I have already stated that there are ways in which buddhism is superior in my opinion. Don't forget I also said it is also inferior in other ways, as well.
My personal perspective comes from experience and observations from study and practicing buddhism. These observations could simply be my own skewed perspective and completely wrong or jaded. I would be surprised if someone were persuaded by my opinion of buddhism to adopt the same perspective without actually going through their own experiences with it themselves. This should make my opinion hold very little value or worth and I would rather just invite others to examine it for themselves and ignore my opinions all together.
With that said I will touch on my few opinions of how buddhism is superior to other philosophies or religions. I am not going to mention them all since it would make this post incredibly long.
So please note that you
are saying that in your opinion Buddhism is superior. It is difficult, though, to know upon what basis you say this, as you both claim that you are not a practitioner of Buddhism, and that you are:
No because I am not a buddhist nor practicing buddhism . . . , which is followed by:
My personal perspective comes from experience and observations from study and practicing buddhism. How very convenient for your rhetorical position. Perhaps you could explain the contradiction.
If you are not asserting the superiority of Buddhism (which, apparently, you do and do not practice), and your remarks are not about spirituality, you really have no business in this discussion. However, unlike igm, i am not a thread nazi, and don't try to tell people what they can or can't talk about. I will object to people using my remarks as a point of departure, though, and then attempting to disavow actual participation in the discussion which i initiated.