Part 1: Proof that doll-playing girls are pre-pubescent
This is what the great hadith scholar, Shaykh al-Islam Imam Al-Hafiz Ibn Hajar Al-'Asqalani, Commander of the Faithful in Hadith, Qadi of Egypt, said regarding doll-playing and little girls:
Sahih Bukhari Volume 8, Book 73, Number 151
Narrated 'Aisha: I used to play with the dolls in the presence of the Prophet, and my girl friends also used to play with me. When Allah's Apostle used to enter they used to hide themselves, but the Prophet would call them to join and play with me. (The playing with the dolls and similar images is forbidden, but it was allowed for 'Aisha at that time, as she was a little girl, not yet reached the age of puberty.) (Fateh-al-Bari page 143, Vol.13)
How do we know that Ibn Hajar made the doll-playing exegesis: “The playing with the dolls and similar images is forbidden, but it was allowed for 'Aisha at that time, as she was a little girl, not yet reached the age of puberty”?
Because of the reference to Fateh-al-Bari and because when we look at other translations of Bukhari 8:151, the same message is conveyed.
Alternative translation 1:
http://www.themuslimwoman.com/beware/GirlsPlayingDolls.htm
On the authority of Aisha (RA), who said: I used to play with dolls in the presence of the Prophet (SAW). And I had girl-friends (playmates) who played along with me. They would hide (feeling shy) from him (SAW) whenever he entered. But, he (SAW) would send for them to join me and they would play with me. (Sahih Bukhari & Muslim)
[The translator then provides some discussion about translations of various versions of this hadith before he follows up with Ibn Hajar and Fath-al-Bari]
Al-Haafidh Ibn Hajar said in Fath al-Baaree (Fath al-Baaree, no. 6130, Kitaab: al-Adab, Baab: al-Inbisaat ilaa an-Naas): This Hadith has been used as a proof for the permissibility of possessing (suwar - of) dolls and toys for the purpose of the little girls playing with them. This has been especially exempted from the general prohibition of possession of images (suwar).
Alternative translation 2:
http://63.175.194.25/index.php?ln=eng&ds=qa&lv=browse&QR=49844&dgn=4
But if these images and dolls are toys for children, the Sunnah indicates that they are permissible. In al-Saheehayn it is narrated that ‘Aa’ishah (may Allaah be pleased with her) said: “I used to play with dolls in the presence of the Prophet (peace and blessings of Allaah be upon him) and I had female friends who would play with me…” al-Bukhaari, 6130; Muslim, 2440.
Ibn Hajar said: This hadeeth indicates that it is permissible to have images of girls (i.e., dolls) and toys for girls to play with. This is an exception from the general meaning of the prohibition on having images. This was stated by ‘Iyaad and was narrated from the majority. They permitted the sale of dolls to girls so as to teach them from a young age how to take care of their homes and children. Ibn Hibbaan stated that it is permissible for young girls to play with toys…
Alternative translation 3:
http://www.bilalphilips.com/books/eemaan/eemaan05.htm
Aaishah said, “I used to play with dolls in the presence of the Prophet (pbuh), and my girlfriends used to play along with me. Whenever, Allaah's Messenger (pbuh) would enter, they would hide from him. So he called them to play with me.”
In the classical commentary on Saheeh al-Bukhaare entitled Fat-h al-Baaree, Ibn Hajar al-'Asqalaanee wrote the following: “This hadeeth is used as evidence for the permissibility of making dolls and toys with human and animal forms for the purpose of girls playing with them.
This category has been specifically excluded from the general prohibition against making images. ‘Iyaad stated this to be categorically so and related that it was the position of the majority of scholars. He further related that they permitted the selling of toys for girls in order to train them from their youth in their household affairs and in dealing with their children…”
Note the great similarity in the commentaries of Ibn Hajar in Fateh al-Bari all four versions of the hadith. The words are different because of the different translators but the essential message is unchanged – only little girls (i.e. before puberty) are permitted to play with dolls.
How do we know that little girls are pre-pubescent? Because Islamic customs and laws specifically state so.
For example:
http://www.usc.edu/dept/MSA/fundamentals/pillars/fasting/tajuddin/fast_21.html
Girls reach puberty and adulthood when they experience the above three signs. However, they have a fourth sign, that is, menstruation (hayd). Whenever a girl experiences it, she is a woman even if she is 12 years old.
http://www.alinaam.org.za/social/myaaisha.htm
http://www.lightuponlight.com/islam/modules.php?name=News&file=article&sid=151
Islam And the Age of Puberty
Islam clearly teaches that adulthood starts when a person have attained puberty.
These Islamic websites provide the evidence that in Islam, when a girl reaches puberty, she ceases to be a girl and becomes a woman. Therefore, little girls must be pre-pubescent according to Islamic customs and laws.
We also have commentaries by hadith scholars that reinforce this point.
http://www.themuslimwoman.com/beware/GirlsPlayingDolls.htm
Al-Qaadee 'Iyaad has stated this position with definiteness, and transmitted it as the position of the Majority (Jumhoor) of the Scholars; and that they declared permissible the selling of toys/dolls (al-lu'ab) for little girls, to train them from childhood for the household responsibilities and child-rearing.
Al-Khattaabee said: … it is understood that playing with dolls (al-banaat) is not like the amusement from other images (suwar) concerning which the threat (wa'eed) of punishment is mentioned. The only reason why permission in this was given to Aisha (RA) is because she had not, at that time, reached the age of puberty.
http://www.themuslimwoman.com/beware/PossessionofDolls.htm
… Abu 'Ubaid, who said: We don't see there being any reason for that (permission to play with her dolls), except due to the fact that these toys are a source of amusement (lahw) for the children. So, if they were owned by adults, it would definitely have been detestable (makhrooh).