@Fatal Freedoms,
Fatal_Freedoms;46839 wrote:you said and i quote "Thaccus circa spoke of Christ death and the day of his death..."
and i was simply refuting your statemnet!
I see, well Thallus wrote about the crucifixion of Jesus. His writing date to circa 52 A.D. and the passage on Jesus was contained in Thallus work on the Eastern Medierranean world from the Trojan War to 52 A.D. Thallus noted that darkness fell on the land at the time of the crucifixion. He wrote that such a phenomenon was caused by an eclipse.
Another early writer by the name Julius Africanus who researched the topic of this darkness and wrote the following: "Upon the whole world there came a most fearful darkness. Many rocks were split in two by an earthquake, and many places in Judea and other districts were thrown down. It seems very unreasonable to me that Thallus, in the third book of his histories, would try to explain away this darkness as an eclipse of the sun. For the Jews celebrate their Passover on the 14th day according to the moon, and the death of our Saviour falls on the day before the Passover. But an eclipse of the sun can only take place when the moon comes under the sun, how then could an eclipse have occurred when the moon is directly opposite the sun?"
Another first century historian who also mentions this darkness was Phlegon, who wrote a history entitled the "Olympiads." Phlegon records that, in the time of Tiberius Caesar at full moon, there was a full eclipse of the sun from the sixth hour to the ninth.
I might also mention that Tiberius Caesar was in power when Jesus was crucified. These historical occurences were recorded in public records, and were non Biblical records that agree with the Scriptural accounts. Also it was Phlegon who said the eclipse lasted 3 hours, which also agrees with the Biblical account. Julius Africanus also speaks of the earthquake that happened at the time of the crucifiction.