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Everything has a form

 
 
jeeprs
 
  1  
Reply Wed 26 May, 2010 03:49 am
@JPhil,
kennethamy;168959 wrote:
I don't think it makes any sense to say that we know experiences.


I did qualify that by saying that 'knowing experience' is actually not right, because knowledge is not one thing, and experience another. So I acknowledged that already. But if you read what I said, it doesn't lead me to say that we are apart from a world we can never know about. What I have said is that our experience of the world consists of [knower-act of knowledge-object of knowledge]. I am putting these in square brackets to show that in this context, I am talking of a unity.

But I obviously don't think that idealism is 'insane'. I think that you don't understand the meaning of the term, as you repeatedly demonstrate by asserting that it means that, if nobody is observing an object, the object does not exist. If that was the meaning of philosophical idealism, then I would agree. But I don't think it is.
JPhil
 
  1  
Reply Wed 26 May, 2010 08:01 pm
@jeeprs,
jeeprs;168972 wrote:
I did qualify that by saying that 'knowing experience' is actually not right, because knowledge is not one thing, and experience another. So I acknowledged that already. But if you read what I said, it doesn't lead me to say that we are apart from a world we can never know about. What I have said is that our experience of the world consists of [knower-act of knowledge-object of knowledge]. I am putting these in square brackets to show that in this context, I am talking of a unity.

But I obviously don't think that idealism is 'insane'. I think that you don't understand the meaning of the term, as you repeatedly demonstrate by asserting that it means that, if nobody is observing an object, the object does not exist. If that was the meaning of philosophical idealism, then I would agree. But I don't think it is.

Sorry, I didn't know I was saying that. Thank you for the clarification.
0 Replies
 
Reconstructo
 
  2  
Reply Wed 26 May, 2010 08:18 pm
@jeeprs,
jeeprs;168955 wrote:
I think you are being confused by the idea that the conceptual is something that exists 'inside your head'. Perhaps it might be better understood as something that informs all of existence.

Well said. Form is not experienced apart from the world or apart from the human being. But in the interaction of the two. And intellectual or conceptual form just is. The words "intellectual" and "conceptual" are unfortunate biased toward idealism, and that's the questionable aspect of Kant. But what choice did he have, right? To abstract the categories from experience one has to divide, negate, etc. Smile

---------- Post added 05-26-2010 at 09:23 PM ----------

kennethamy;168959 wrote:
It is the rebarbative expression, "knowing experiences" that leads to the belief that it is experiences, and not objects which are the objects of knowledge, and the insanities of idealism. And it is, in turn, Idealism which has led to the notion that what we know are experiences and not objects. Both notions, that we know experiences, and idealism, feed off each other and cause the confusion that leads us to think that we (whoever we are) are apart from a world we can never know about.


Actually, I generally agree with you here. I must say that "we" are "persons" are ourselves objects. Perhaps we disagree that abstractions are objects. I don't know. But I say that there are abstract objects, in the sense of numbers and other abstractions. Objects are unities, either of qualia or other objects, both in the standard sense and in the abstract object sense. We might say that we are experience. But "experience" is one more abstract object. And nothing we can say can directly communicate a large part of our "experience" which is largely non-conceptual. In the context of the thread, we think in forms (or think forms), but do not only experience this thinking of forms.

---------- Post added 05-26-2010 at 09:26 PM ----------

jeeprs;168972 wrote:


But I obviously don't think that idealism is 'insane'.


Good point. Hell , most if not all sane people are idealists to a point. Representation realism seems like transcendental idealism to me. 6 of one and half a dozen of the other. We all believe in "force" and "quarks" although know one has ever seen either, not in their nakedness. Because they don't exist for us sensually. They exist in our language.
0 Replies
 
 

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