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Definition of Reality

 
 
Scottydamion
 
  1  
Reply Wed 24 Feb, 2010 10:42 am
@kennethamy,
kennethamy;131838 wrote:
I have already, several times. But here it is again. What is real is independent of mind. What would exist even if there were no minds.

Perhaps. Try it.


That seems almost the same as: what remains after you've stopped believing it.

However, could it not be useful to consider the question of "What remains after you've stopped believing it?" using a context built around the way we think? After all, justifying the beliefs we think up is the battle in figuring out who is making things up that only exist in their head.
kennethamy
 
  1  
Reply Wed 24 Feb, 2010 10:51 am
@Scottydamion,
Scottydamion;131841 wrote:
That seems almost the same as: what remains after you've stopped believing it.

However, could it not be useful to consider the question of "What remains after you've stopped believing it?" using a context built around the way we think? After all, justifying the beliefs we think up is the battle in figuring out who is making things up that only exist in their head.


You asked for a definition, so I gave one. I think you are now asking how we can tell when that definition applies (although I am not sure what it is you are asking). And that is, of course, a different issue. We can, for example tell the whether what we see is a mirage or an oasis: or whether it is a man cutting a lady in half, or whether it is only a pretense. (Yes, I think that what Viereck said is pretty good. That is why I keep quoting it).
Scottydamion
 
  1  
Reply Wed 24 Feb, 2010 10:56 am
@kennethamy,
kennethamy;131844 wrote:
You asked for a definition, so I gave one. I think you are now asking how we can tell when that definition applies (although I am not sure what it is you are asking). And that is, of course, a different issue. We can, for example tell the whether what we see is a mirage or an oasis: or whether it is a man cutting a lady in half, or whether it is only a pretense. (Yes, I think that what Viereck said is pretty good. That is why I keep quoting it).


Yes that is the hard part after all... I mean it is easy in hindsight to tell that it really was an oasis, or really was a mirage. But what do you use as a system of justification?
Zetherin
 
  1  
Reply Wed 24 Feb, 2010 11:00 am
@housby,
Scottydamion wrote:

You seem to make a big deal out of "demistifying" other opinions, but you find no problem in stating what you see as obvious, perhaps you need to be demistified to a higher level of inquiry? The gears behind the clock as it were?


Perhaps if people didn't say things which were absurd, I wouldn't have to state the obvious. If someone says that reality is just our lives, I feel compelled to correct them.

Demystified to a higher level of inquiry? What would that mean?
Fil Albuquerque
 
  1  
Reply Wed 24 Feb, 2010 11:09 am
@kennethamy,
kennethamy;131838 wrote:
I have already, several times. But here it is again. What is real is independent of mind. What would exist even if there were no minds.

Perhaps. Try it.
0 Replies
 
Scottydamion
 
  1  
Reply Wed 24 Feb, 2010 11:12 am
@Zetherin,
Zetherin;131847 wrote:
Perhaps if people didn't say things which were absurd, I wouldn't have to state the obvious. If someone says that reality is just our lives, I feel compelled to correct them.

Demystified to a higher level of inquiry? What would that mean?


I mean trying to understand what develops our ability to understand. To figure out the factors that cause different beliefs to propagate, because besides the common sense answers, there are a lot of other things involved. Some would say for example that religion serves only an emotional role, but an important things to figure out would be how we latch on to a religion without realizing the emotional connection. If other beliefs are tied to irrational bases, it would be important to figure out the driving forces would it not?
Fil Albuquerque
 
  1  
Reply Wed 24 Feb, 2010 11:13 am
@Zetherin,
Zetherin;131847 wrote:
Demystified to a higher level of inquiry? What would that mean?


...Yes why to a higher level ??? Laughing
0 Replies
 
Zetherin
 
  1  
Reply Wed 24 Feb, 2010 12:07 pm
@Scottydamion,
Scottydamion;131852 wrote:
I mean trying to understand what develops our ability to understand. To figure out the factors that cause different beliefs to propagate, because besides the common sense answers, there are a lot of other things involved. Some would say for example that religion serves only an emotional role, but an important things to figure out would be how we latch on to a religion without realizing the emotional connection. If other beliefs are tied to irrational bases, it would be important to figure out the driving forces would it not?


I think that as philosophers we should strive to be clear with our language when discussing these sorts of topics. I'm scolding people not because I think they're stupid, since I actually believe many of them are intelligent. I scold because I see people incorrectly use language. Instead of clarifying, they make vaguer. And though there is a time to use obscure language (like in poetry), this is not the place.

My duty is not to sit here and translate what people may have meant. If people say something but mean something else all the time, my patience wears thin. Sure, metaphor is great sometimes, but we should generally strive for simplicity and straightforwardness.

Maybe this doesn't answer your questions, but it may help to shed light on where I'm coming from when I post.

Quote:

...Yes why to a higher level ???


But what would demystify to a higher level mean? Translate for me, please.
kennethamy
 
  1  
Reply Wed 24 Feb, 2010 12:09 pm
@Scottydamion,
Scottydamion;131846 wrote:
Yes that is the hard part after all... I mean it is easy in hindsight to tell that it really was an oasis, or really was a mirage. But what do you use as a system of justification?


What we all use. Our senses, and our reason. Have you another suggestion?
0 Replies
 
Fil Albuquerque
 
  1  
Reply Wed 24 Feb, 2010 12:20 pm
@Zetherin,
Zetherin;131874 wrote:
I think that as philosophers we should strive to be clear with our language when discussing these sorts of topics. I'm scolding people not because I think they're stupid, since I actually believe many of them are intelligent. I scold because I see people incorrectly use language. Instead of clarifying, they make vaguer. And though there is a time to use obscure language (like in poetry), this is not the place.

My duty is not to sit here and translate what people may have meant. If people say something but mean something else all the time, my patience wears thin. Sure, metaphor is great sometimes, but we should generally strive for simplicity and straightforwardness.

Maybe this doesn't answer your questions, but it may help to shed light on where I'm coming from when I post.



But what would demystify to a higher level mean? Translate for me, please.


I think Kenneth said yesterday that less is more...and of course as in most issues I would a priori agree...but the World itself proves me wrong everyday...otherwise there would be no History, only axioms...

...what I mean is that, when we get to an impasse of language code, improvisation might not be a bad thing...Smile
0 Replies
 
Scottydamion
 
  1  
Reply Wed 24 Feb, 2010 12:42 pm
@Zetherin,
Zetherin;131874 wrote:
I think that as philosophers we should strive to be clear with our language when discussing these sorts of topics. I'm scolding people not because I think they're stupid, since I actually believe many of them are intelligent. I scold because I see people incorrectly use language. Instead of clarifying, they make vaguer. And though there is a time to use obscure language (like in poetry), this is not the place.

My duty is not to sit here and translate what people may have meant. If people say something but mean something else all the time, my patience wears thin. Sure, metaphor is great sometimes, but we should generally strive for simplicity and straightforwardness.

Maybe this doesn't answer your questions, but it may help to shed light on where I'm coming from when I post.



But what would demystify to a higher level mean? Translate for me, please.


It would be like the difference between knowing you like something, knowing why you like something, and knowing what led you to the "why you like that something".

So what I meant is differentiating between at least those three levels of inquiry. I hope that helps some. The idea is that philosophy could be based soley on one of these, some people focus on the common sense or intuitive side "knowing you like something", others on the mental causes "knowing why you like somthing", and still others on the physical structure behind both, "knowing what led you to the 'why you like that something'"...

I would think philosophy can be advanced by looking at all three, but people seem to focus on one or another.

To put it another way: It is one thing to know what one believes, another to know why one believes those things, and yet another to know how those beliefs were shaped.

I feel I have been enriched by going beyond what I have been taught, by considering what shaped my beliefs, and I think others would do well to start their journey figuring out what shapes their beliefs, kind of like doubting all things as a starting point, building from the ground up.

---------- Post added 02-24-2010 at 12:46 PM ----------

kennethamy;131876 wrote:
What we all use. Our senses, and our reason. Have you another suggestion?


Would you consider consensus to be a good method of justification on certain types of knowledge? Science being an obvious one, and science not needing an ad populum angle because the whole idea is that experiments can be recreated by others.

Do you mean natural senses and reason, or do you really mean educated senses and reason? Because surely one is right more of the time than the other.
0 Replies
 
Reconstructo
 
  1  
Reply Wed 24 Feb, 2010 02:42 pm
@kennethamy,
kennethamy;131838 wrote:
I have already, several times. But here it is again. What is real is independent of mind. What would exist even if there were no minds.

Perhaps. Try it.


You might as well believe in the Flying Spaghetti Monster.
Zetherin
 
  1  
Reply Wed 24 Feb, 2010 02:49 pm
@housby,
Scottydamion wrote:

It would be like the difference between knowing you like something, knowing why you like something, and knowing what led you to the "why you like that something".


And which of these do you think I'm interested in, in general?
Scottydamion
 
  1  
Reply Wed 24 Feb, 2010 03:00 pm
@Zetherin,
Zetherin;131942 wrote:
And which of these do you think I'm interested in, in general?


I have no idea, but did that make some sense? I know it sounds very psychological... because it is, but it seems inevitable that certain aspects of philosophy such as epistemology will marry in some way to psychology and other sciences as our understanding of the brain and mind grows.
Zetherin
 
  1  
Reply Wed 24 Feb, 2010 03:03 pm
@Scottydamion,
Scottydamion;131946 wrote:
I have no idea, but did that make some sense? I know it sounds very psychological... because it is, but it seems inevitable that certain aspects of philosophy such as epistemology will marry in some way to psychology and other sciences as our understanding of the brain and mind grows.


Yes, it did make sense mostly. But you seemed to imply that I was ignoring some aspects of philosophy, right? I mean, isn't that what you meant with the demystifying to higher levels thing? I'm trying to understand how your first comment corresponds with this last comment, and what now your conclusion is.
Reconstructo
 
  1  
Reply Wed 24 Feb, 2010 03:14 pm
@housby,
As far as demystification goes, there are psychological theories that suggest that "mystification" is transcendental, or just built in. I suggest that we are all in the grip of some numen, and that for philosophical and scientific types this numen is often a concept. Demystification is perhaps a central concept as far as philosophy is concerned. At least to the degree that philosophy has been associated with reason and epistemology.
The appearance/reality distinction (connects both to this and that other thread) grounds the possibility of objective knowledge. Demystification is attempt to align concept with reality rather than appearance? Demystification is the paradoxical "mystification" that drives philosophy.

Of course Kant had critics to deal with from the very beginning as the appearance-reality distinction is trickier than it first appears. If the concept without intuition is empty, then mind-independent reality is one of the illusions of "pure reason." Kant's use of "intuition" ties into qualia.

Were it not for conscious sense-experience and also concept, the appearance/ reality distinction could not have been invented. Qualia remain unexplained. Let us consider it carefully: qualia-independent reality is deducted or inducted from the experience of qualia? That doesn't sound right. Mind-independent reality is a tempting simplification but not so obvious or rational after all.
0 Replies
 
Scottydamion
 
  1  
Reply Wed 24 Feb, 2010 03:27 pm
@Zetherin,
Zetherin;131949 wrote:
Yes, it did make sense mostly. But you seemed to imply that I was ignoring some aspects of philosophy, right? I mean, isn't that what you meant with the demystifying to higher levels thing? I'm trying to understand how your first comment corresponds with this last comment, and what now your conclusion is.


My first post was not an attempt at being constructive I must admit. I had no right to pass some sort of judgment on you (I think I'm letting out inner frustration to be honest), but I think sometimes "vagueness" and "general" are mistaken for one another, especially if two different people are thinking about two different "levels of inquiry".

I think would be more constructive for me to hear your thoughts on what I've said.
0 Replies
 
kennethamy
 
  1  
Reply Wed 24 Feb, 2010 04:05 pm
@Reconstructo,
Reconstructo;131938 wrote:
You might as well believe in the Flying Spaghetti Monster.


Why would that be? We know that objects existed before there were minds. Therefore they existed independently of mind. QED.
Scottydamion
 
  1  
Reply Wed 24 Feb, 2010 04:18 pm
@kennethamy,
kennethamy;131976 wrote:
Why would that be? We know that objects existed before there were minds. Therefore they existed independently of mind. QED.


How about: Nothing can be known without the mind.
Reconstructo
 
  1  
Reply Wed 24 Feb, 2010 04:31 pm
@kennethamy,
kennethamy;131976 wrote:
We know that objects existed before there were minds. Therefore they existed independently of mind. QED.


I see why you would say that. But this seems like an excess of pure reason.
Quote:

Thoughts without content are empty, intuitions without concepts are blind.


By "intuitions" Kant means something like qualia. If concepts like substance or causality are applied beyond intuitions, they tend toward the metaphysics that Kant's critique was aimed against.
You are implying substance in the absence of intuition or qualia. Substance is empty apart from quality. Substance is one of the ways our mind organizes qualia. Mind-independent existence sounds like form without content.

---------- Post added 02-24-2010 at 05:32 PM ----------

Scottydamion;131982 wrote:
How about: Nothing can be known without the mind.

Yes, indeed. We certainly have no experience of mindless knowledge. Just as we have no experience of that infamous Flying Spaghetti Monster.
0 Replies
 
 

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