@Krumple,
Quote:I never said it would disprove. But stating the opposite does not imply a god. It is assumed that the cause is a god. Even more so the people who claim the cause is a god, also somehow know more properties of that god. ie. omniscience, omnipotence , ect. How is it they can claim all these properties without ANYTHING to base it on except the notion that THAT is how the WANT their god to be?
These "properties" follow necessarily from God, they are not added to Him. If God exists, then he must be omniscient, omnipotent, etc else He is not God.
You seem to really know your physics. That's great and definitely worth while, but this is essentially a philosophical question. The "laws" of physics are not really laws at all, but hypothesis formed from experience that are often being changed or augmented because of experiences that seem to contradict them. The truths of philosophy, metaphysical truths, never change, and have always been the same. For example: Something cannot be and not be at the same time in the same respect. The law of non-contradiction. Logic is really a form of metaphysics.
As regards to immaterial change, it is a minor point, but thought itself is an example.
Quote:No, this is an incorrect perception. You are only stating that case because you view the domino as requiring to be in the standing position as it's first cause before it can be knocked over. However; if the domino does not require needing to be in a standing position then it can precede indefinitely. This is why your analogy is flawed, because you don't understand quantum physics or thermodynamics.
If you don't like the example then we can just go with the nature of cause and effect itself.
1. Every effect necessarily needs a cause, else it is not an effect of anything, and not an effect.
2. The existence of effects is evident
Thus, there needs to be causes for these effects
3. Every material cause is also an effect of something else (insofar as they change, are brought into existence, taken out of existence, etc)
4. Anything in the material universe can serve as a cause
Thus, these potential causes are also effects
(The point here being that there is no such thing as a completely autonomous un-caused cause which is also material, any material thing can be altered by something else)
5. Any series of causes and effects has a present moment in that series distinct from the others (This effect is not that other effect)
6. Any present moment in a series can be considered an "end" or at least a potential "end", or a "now"
Thus, a chain of causes and effects has a potential end, or a "now", with each distinct moment of cause or effect
(For example, I am sitting now, but was sleeping before. The "now" being distinct from the "before".)
7. If this series never had a beginning, then the relation of cause and effect proceeds infinitely into the past
8. Any series that proceeds infinitely into the past does not have distinct moments within it, but is one continuous unchanging event
Thus, the series is really not a series at all, but one unchanging "now"
Everything is part of a series of causes and effects
This series has distinct instances of causes and effects
Thus, it does not proceed infinitely into the past
I realize this is a little sloppy, feel free to add/subtract. I'll take a look at my Aristotle again, do you have a copy of his physics?