@Theages,
Theages;82048 wrote:Living with contradictions is intellectually dishonest, assuming that "living with" means not actively trying to work through the problem.
I'll use an example to illustrate. Back around when the Iraq War started, I got into an argument with a left-leaning friend. She simultaneously believed the following two things:
1) We have a moral duty not to exert unprovoked military power overseas.
2) We have a moral duty to liberate women, political dissidents, etc, living under oppressive regimes.
The contradiciton here is obvious: We have a moral duty to invade and a moral duty to not invade. I pointed this out to her and she, a person who was usually not short on words, was dumbstruck. She had no response because she had not even been aware of the tension in her beliefs.
1 and 2 are a symptom of language, a construct of the individual's desires to appear a certain way publicly, ie the building of a
persona. The
persona is a construct of the individual's abstract projections of that individual's interpretation of himself within his environment (think of Heidegger's
Dasein).
Assuming that your friend lives in America: (this assumption comes from the contextual clues of your post) Your friend's belief that "We have a moral duty not to exert unprovoked military power overseas" is not an Actual belief in that it does not align with phenomenal reality and only exists as an abstract projection of the
persona, created with language. This is because she actively participates in a society which is bred to propagate an imperialistic Empire, and her active participation in this society negates #1 as a belief. This 'hiearcarchy' of beliefs shows that certain 'beliefs' are not beliefs in the Actual sense in that when one compares that belief with the reality of the situation, an inconsistency arises. Inconsistencies are not a given in nature; in fact, they do not appear in nature at all, but instead appear when our conceptualizations of reality fail to match reality in a proper way. This is made possible only through language and the construction of the exterior abstraction:
persona. In other words, #1 as a belief is not an Actual belief about the justification of military action, it is a self-serving 'belief' utilized within the creation of a
persona, as a means of societal, sexual, or political advancement of the self. Her actions in this case show that her Actual belief, stemming from within her essence and not filtered through the
persona, is that the duty to sustain the immediate comfort and safety of herself and those that she cares about, is a duty that far outweighs the duty presented in #1. If she Actually-believed #1, this belief would manifest in her withdrawal from society to live life secluded in a cabin somewhere in the wild, growing her own sustenance.
As it stands, #1 and 2 are not beliefs so much as constructions of the
persona, such that she may align herself within a certain societal catagorization that best suits her ideal of herself.