@EmperorNero,
EmperorNero;144875 wrote:Let me ask you something. You know what humanism is. It means putting individual dignity before other concerns. Therefore, putting the needs of the collective before the needs of individuals (socialism) is anti-humanist. Per definition.
Why is that evil when dictators with wacky uniforms do it, but it's good when modern socialists with noble intentions do it?
No offense, and just out of curiosity, when did taking part in collective action become the antipode of human dignity? Can't it also represent the personal recognition that all of humanity is deserving some minimum of dignity, and the pursuit of it? Is all collective action coercive? The uncompromising brand of individualism you seem to espouse seems like a bit of a slippery slope. At what point does it cease to be humanism (which implies a common as well as an individual dignity) and become simply Nero-ism?
As to the OP's questions, are not all actions a manifestation of the will to power? The will to power was never a particularly good explanation for much. It usually seems more like a tool to disqualify moral preconceptions about the intent of all actions. I think that those who seek political freedom without restraint see that as the best way of preserving, or the founding principle of, all other political rights. And those who pursue complete equality seek that principle there. The more dogmatic of either extreme view fail to recognize the possible conflicts that might arise between their favorite right and others equally valuable, or view these conflicts as temporary or illusory obstacles to their political goals.