@hue-man,
hue-man wrote:I think that you're misunderstanding what xris meant by saying that religious doctrine stagnates. Religious doctrine stagnates socio-political progression. That is why it was systematically removed (at least officially) from western political systems during the enlightenment and the 19th century.
If that is what was meant, which is fine, then xris should be more clear with his words: to say that "religious doctrine stagnates" is something quite different than saying that "religious doctrine stagnates socio-political progression". However, even the later thesis is demonstrably false: you might look to Dr. Martin Luther King's example, a socio-economic reform founded upon religious principle.
hue-man wrote:The fact that religious ideas change and evolve with the environment is evidential. But what you're failing to notice is the fact that those ancient Gods you speak are no longer taken seriously when we speak of reality or existence. They are all in that trash hep that we call mythology. Specific religious doctrines do not change as much as they are replaced by a whole different religion altogether.
Actually, those ancient Gods
are taken seriously: Wiccans still exist and they most certainly take the Earth Mother seriously; traditional Native American traditions still survive and thrive in the Americas.
Further, there is no "trash heap" called mythology: being mythology in no way diminishes the spiritual credibility of the tradition. For example, the Bible is packed full of mythology and is still taken seriously; the Bhagavad Gita and the larger Mahabarata from which it is taken are both mythology and still taken seriously; the Tao Te Ching is mythology and still taken seriously.
Also, the claim that "Specific religious doctrines do not change as much as they are replaced by a whole different religion altogether" is also untrue. The development of a "whole different religion" takes time: Buddhism was a Hindu reform movement and was not taken to be a disinct faith tradition for centuries after the Buddha's death - even to this day you can find images of the Buddha at Hindu shrines.
hue-man wrote:Not all religions are as dogmatic as others. The most dogmatic religions are those that claim to have divine revelation. Indeed, if you believe that an omniscient God has revealed absolutist truth then why would you feel the need to change the doctrine? In fact, doing so is usually considered to be blasphemy. We've made major changes to the constitution since its inception, but how many times has the bible been literally changed since the canonization of the books at the council of Nice?
Many times, actually. Have you forgetten about the King James Version? And the New King James Version? And the countless other editions in English which are literally different. Include other languages, and the number is probably in the thousands.
hue-man wrote:The history of theology is a rhetorical tap dance around the points of discussion.
Sorry you are so pessimistic about my intentions.
I have to disagree with this assertion. Introducing the history of theology is evidence that faith is not independent from logic. As logic is a method which humans employ to gain understanding, logic has a great deal to do with faith. Historically, theology employs logic.
hue-man wrote:We've been through this before, Didymos. Believers only experience the idea of God, not the physical existence of such a being. To believe that a being really does physically exist merely because it is an idea is called idealism. Idealism has been discredited ten times over, and it is now widely known to be what it has always been - a crackpot proposition.
Yes, we have been through this before, and will probably wind up here agian so long as you make assumptions about God which are, theologically, rarely if ever advanced.
God is not a being. God is an idea, but the idea points to an ineffible reality beyond human language: it is that ineffible reality which man encounters and organizes with the idea of God. Thus, man does/can experience, not only the idea of God, but the truth to which the idea points. Unless, of course, every mystic and spiritual seeker is a boldface liar; of course, to suggest that they are all liars is nonfalsifiable.
Perhaps it is worth pointing out: even if you assented that my arguments here are sound and accurate, there would be absolutely no reason for
you to believe in God. My goal is not to convert you to anything, only to end the unnecessary strawman arguments against certain faith traditions and theological notions.
hue-man wrote:You cannot, I repeat, cannot verify the existence of such being outside of the fact that it is only an idea.
Except that you can verify that people report the experience of aforementioned ineffible truth.