@William,
William wrote:Didymos, let me elaborate a little here on your statements below:
"This makes an odd assumption - that God did not know what man's existence would involve. This is an assumption that seems alien to the text, at least from what I can recall".
That is simply why I question it. It is not so much a alienation as it is reasoning why those "assumptions" could be made. I am just providing my assumption as to "why" those assumptions were made considering the mind of man as he related his experiences of his own being to that of God. It is beyond me how anyone could possibly do that.
I mean that the assumption is alien to the text - I do not see the assumption, that God does not know what man's experience would involve, in the story.
William wrote:"Going back to the actual text is important. The text does not mention an apple - the notion that the fruit of the Tree was an apple comes from Milton, not from Genesis".
I understand the text does not mention the apple, but what is the forbidden fruit? That was never specified as to what exactly that was. That is a huge "blank" and is in and of itself a huge assumption that indoctrinated in the mind of man his frailties when there couldn't have possibly been any and that is why the vague metaphor of the forbidden fruit was used to instill in the mind of man a "wrath" to God that doesn't exist. Yet that is a frailty of man, to have wrath, and to apply that frailty to God, IMO, makes no sense whatsoever. Not if, in the same breath, you are going to use words like omnipotent and omnipresent. All understanding negates anger in all aspects. At least that's how I interpret it.
The fruit of the Tree is the Knowledge of Good and Evil. That a particular fruit, apple orange ect, is not mentioned is no hole in the text, it's beside the point. The author doesn't need to specify that the fruit is an apple or an orange because it's immaterial to the story - what is important is what that fruit represents.
I'm also not sure why you call the metaphor vague - it's the Tree of Knowledge of Good and Evil. The fruit of an apple tree is an apple, the fruit of the Tree of Knowledge of Good and Evil is the knowledge of good and evil.
As for wrath, I do not see any in this particular story (unlike the story of Sodom and Gomorrah for example). God doesn't smite Adam and Eve, he simply kicks them out of the garden because they begin to call somethings evil and other things good.
William wrote:"Man ate the fruit of the Tree, an act forbidden by God. Thus, eating the fruit was blatant defiance of God".
If you don't mind, allow me to tell you the reason behind that particular statement. It is my fervent belief man cannot be controlled unless you threaten him with losing something he holds dear. Such as his very life. Considering our martyrs, even then there are those who will risk that life in search for the truth. Now risking ones immortal soul is a different matter. The laws of man have proven to be unjust, but the "laws of God", hmmm? What better control could man have over his fellow man than prescribe universal laws of God to quell his inability to be controlled. Man is not "in defiance" of God, he is in defiance of man. So why not "create" a God that caters to what man wants and devise an elaborate "burning bush" scenario. That ought to do the trick. Huh?
Well, if you begin with the assumption that religion is some corrupt attempt to control man through fear then I don't know what to tell you. That's another debate entirely. But here, in this thread, we are discussing a particular story - that of Adam and Eve and their expulsion from Eden.
Well, let me try. God is a character in the story which represents the source of reality and ultimate wisdom. By eating the fruit, by embracing duality, Adam and Eve cut themselves of from the ultimate wisdom of God, just as God warned.
Of course these stories are invented by man - Genesis, Exodus (burning bush and all that), but this fact does not in any way diminish the meaning or value of the stories in question. As for control of men, stories are not written to provide a basis for some conspiracy to control the masses. Genesis is a story that developed out of an oral tradition - these are the stories of the people. People come up with these stories to help provide meaning, to pass on social values from one generation to the next.
William wrote:Personally, to me, this is the greatest mistake man could possibly make. I call it a mistake in that it, at least in my mind, could be justified considering our only understanding of God is what we can gather from our knowledge and experiences that would lead to that assumption that we are "images" of God and assume He is like Us. Meaning He is the "Supreme" human being guilty of wrath, jealously and vengeance if we don't toe the line. When you really stop and think about it, really think about it, it becomes rather hard to believe. I call that God, the god of those who wish to rule. How convenient that would be.
Yes, how convenient, but also how far from history. Again, these stories came out of oral traditions from small communities. The Old Testament stories are beyond ancient. They are not literal, they are figurative stories (just ask most Jewish scholars).
William wrote:I have come to conclude man is totally benign except when provoked and threatened. Man does that, God doesn't. Yet he has created a God that supports his greed, oppression, guile as his means to rule his fellow man that threatens his very soul quelling mans innate desire to be free.
Sounds like you have approached these stories with some rather negative preconceived notions.
William wrote:"Well, according to the story, God did expel Adam and Eve from Eden. This does not rely on outside interpretation, it's what the text says. The only "rule" was that Adam and Eve not eat the fruit of the Tree".
So it is written? Hmmm?
William
Yes, so it is written. Again, we are talking about a particular story, so what is written is what is in question. That's the basis of the conversation - what is written.
I'm not even trying to argue that the philosophy behind the story is "right" or anything, I'm just discussing what that philosophy might be. The validity of the philosophy is another question apart from "what is the philosophy of the story".