@Albion phil,
Albion wrote:Indeed it is. And yet all conceptions of god, even Chimera, are possessed of human characteristics. For a higher power, a supreme being, I find that odd. Humans, while said to be the highest life form on the planet, behave as somewhat less than conscious of their responsibility to the planet. So how would a higher power, a supreme being possessed of god like qualities afforded as omniscience, omnipresence, omnipotence, also be defective in human personality?! Jealousy, selfishness, egoism, rage, etc...
First, we should not confuse God with descriptions of God. Some descriptions of God make note of the fact that the description is human language and is therefore figurative - that is, that the language cannot perfectly express God.
Also, we should be careful not to mix up conceptions of God. The particularly human-like notions of God, deities like the Greek pantheon who deal with human emotions like pride and rage, are generally not omniscient/omnipresent/omnipotent.
Albion wrote:To fit the description of a supreme being, or higher power (than human) it would be necessary to be better than human. Superior to human.
A deity can have greater power than humans and still have human like characteristics. Going back to the Greek pantheon, these deities had human qualities, but they also possessed powers that humans do not possess. So, in that way they were superior to humans despite their similarities to humans.
Albion wrote:And yet isn't that all still egoistic?! Even conceiving of a higher power responsible for all that is, as something our consciousness can in any way conceive?
No, I do not think so. Well, unless we assume that all actions are selfish, that is.
Albion wrote:Self serving to the ritualist, that believes ritual increases awareness of something that would be, in its entirety , beyond the scope of mortal consciousness?
No, not beyond man's consciousness. That's the point - God isn't beyond human consciousness, not beyond human experience. Because God can be experienced, ritual is useful.
Albion wrote:To erode man's ego, as many philosophies espouse is necessary in order to gain a higher consciousness is still, in many cases, just as misguided in the intent as is altruism.
Heh, well I'd disagree with your comment about altruism. But I see what you are saying - many people talk about shedding the ego but are really only trying to get some money or fame. But we cannot make the generalization that all spiritual practice is misguided just because some of it is.
Albion wrote:For instance, the Dalai Lama and Buddhism seek to quell the ego. And yet, his Holiness is clad in silk robes sewn with gold thread. He occupies a palace, lives as a rich man, is a friend and guest of the rich and famous. And his office once ruled a people and afforded horrific torture and punishments to those found guilty of breaking the laws of the lands they governed.
I'm not exactly sure what you are trying to suggest about the Dalai Lama. If you are familiar with His Holiness, you should be familiar with his work on human rights, charity and his work as a teacher.
His robes are part of Buddhist ceremony.
As for his palace - you mean the Potala Palace? Well, he doesn't live there any longer because the Chinese kicked him out. In any case, the palace is not a Versailles - the Lama's living quarters make up a tiny portion of the two bpalaces. The vast majority of the palace was for the study and practice of Buddhism; contains chapels, libraries, temples, and housed the secular aspects of the government.
I'm not sure why you bring up things the Dalai Lama is not responsible for.
Albion wrote:That he is the Buddha incarnate is egoism in itself. And yet, the faith is that all life is suffering and illusion.
The Dalai Lama is not, nor does he or the tradition claim the Lama to be, a reincarnation of the Buddha. The Dalai Lama is the reincarnation of his predecessors - the Buddha was Indian, not Tibetan.
Albion wrote:So is the illusion then that all life is suffering, when one lives as the leader of one of the world's great religions as a rich and/or entitled servant to the teachings of the Buddha? Or is all life suffering for the many who follow the teachings and do suffer as peasant class, starving, living in hovels and enduring the oppression of tyrannical governments?
To live is to suffer.
Albion wrote:Is it easier for the sufferer to accept a faith that says it's to be expected because all life is so? And what does it say that any philosophy to achieve higher knowledge, as the Buddha was not god, when the clergy of said faith live better than the faithful?! If ego is something to be overcome?
Not all of the Buddhist clergy live better than the lay population. There are many, many Buddhists lay people who live better than much of the clergy. The Dalai Lama just happens to be one of, if not the, most highly respected Buddhist monk hence the sharp digs. He's a popular guy.
Albion wrote:If humans seek to know god, through contemplation, ritual, and other avenues, would their perceptions not be filtered through the human psyche or consciousness, that first believes it is possible to seek out such a being or energy?! Thus, believing a god exists to be found, isn't that predisposing the seeker to translate what is experienced in the searching, to meet the definition of that what they are searching for?
Sure, expectations influence the way we see reality. This happens to all of us. Take someone who already thinks that all actions are selfish - this expectation will make it difficult for the person to see that some actions can be selfless.
Something important to remember - a definition of God is not God. Definitions are words, and God is beyond language. Language can only point the way. When faced with God, or whatever you want to call it, the definition will be irrelevant. This hints at a good tell - people who cling absolutely to one particular definition, fundamentalists, are probably guilty of spiritual materialism - that is, seeing only what we want to see.