@JPLosman0711,
JPLosman0711 wrote:I think what you're talking about has to do with what Heidegger called 'non-relational possibilities' in Being and Time. We all know what these 'possibilities' are, but of course we cannot speak of them.
It's sort of like saying "I love you" to someone. One says it to the other and the other merely 'echoes' it back(or not). All that gets expressed here is the "I love you" which everyone knows the meaning to, however we cannot speak or even think of this meaning.
I think it has to do with what Heidegger means when he says "we are already in an understanding of being whenever we comports ourselves to entities as an entity".
All 'relations' had to of come from a 'possibility of a non-relation', right?
Actually what you're pointing at has nothing to do with what I'm saying and that's the point of what I'm saying. I don't like saying what I have to say the way I'm going to say it, however, I don't have another way. In the depths of 'Be'-ing, after you get past the superficial academic philosophical explanations, there is a 'state-of-being' called 'knowing'. 'Knowing' allows you to 'understand' (clumsy word) where 'time', 'space', 'relativity', and 'academic philosophy' come from. They all reside in 'Be'-ing, but you will never know that until you do what it takes to get to the 'depths'. The first thing you need to do is let go of all the superficial crap you can prove. 'Knowing' has absolutely nothing to do with 'proving'. Until you let go of what you can prove, you won't have a clue about what I'm talking about.
This is why it's taken me almost 74 readings of
Being and Time to get to here.
All anybody can do is point you in a direction. If you choose not to travel in that direction, well, that
is your choice.
You, more than anyone else participating in this forum, know what I'm talking about. All that's left to do is to get on with it, or not.