@cicerone imposter,
cicerone imposter wrote:
It would seem to me that "rational argument" is a very subjective one,
How exactly is a rational argument a subjective one? Is there a differnence between a rational argument that is subjective and one that is objective? What exactly constitutes subjectivity?
Furthermore, I do not see why you add "rational" to "argument"; perhaps you mean "rational" as in a sound argument, in which case you might (although probably not) be on to something.
cicerone imposter wrote:
and "what constitutes being a philosopher" can differ from person to person. Just look at the subjects of religion and politics; it's a myriad of conclusions by all manners of people, and it matters not what their IQ or philosophical beliefs.
Ah, but would you not argee that there are essential properties in order to be a philosopher, namely, being able to think?
Also, I do not understand the premises from which you draw the conclusion. Perhaps that a philosopher has varying beliefs from other philosophers? This seems right, but this is merely a sufficient (accidental) property, namely, having a specific set of beliefs. I do not think, however, that you have demonstrated that philosophers lack essential properties that make them what we call philosophers.
cicerone imposter wrote:
Each of us believes we have the correct answer to these topics, but you wouldn't know it by the diversity of opinions surrounding them.
I say, to each their own.
Of course you would know it, especially if the person specifically said that they had correct beliefs regarding the supposed "topics" (whatever they may be). However, belief, as I take it, is most certainly not as strong as knowing, so I would imagine that we would have little reason to accept "correct beliefs".
I say, wiggity wiggity woo.