@Setanta,
http://www.memri.org/bin/latestnews.cgi?ID=IA41107
The distinction of martyrs, compared to other Muslims, lies primarily in the fact that they are guaranteed the privilege of Paradise: The act of falling in battle for the sake of Allah washes away every violation or sin they have committed during their lives. Moreover, the shahid enters Paradise right away, without enduring the "torments of the grave" ('adhab al-qabr), whereas an ordinary Muslim who does not have the privilege of dying as a martyr must wait for the Day of Judgment, and only then - providing he is sufficiently virtuous - do the gates of Paradise open before him.
The following excerpts show how pervasive is the belief in the pleasures that await the martyr in the world to come:
Al-Risala, the Hamas mouthpiece, published the last statement of Sa'id Al-Hutari, the terrorist who carried out the June 1, 2001 suicide bombing near the Dolphinarium in Tel Aviv. Al-Hutari says: "I shall turn my body into pieces and bombs that will pursue the sons of Zion, blow them up, and burn the remains [of their bodies]." Addressing his parents, he tells them not to weep over his death, saying, "There is nothing greater than to give one's soul for the sake of Allah on Palestinian soil. Mother, utter cries of joy; Father and brothers, hand out sweets. Your son is awaiting his betrothal to the virgins of Paradise." [8] Indeed, following the death of a shahid, the family does not erect a "mourners' tent," but holds a celebration similar to a wedding celebration: sweets are served and the mother of the "groom" utters cries of joy.
Reports in the Palestinian press likewise reflect the acceptance of these beliefs as a familiar and established reality. Journalist Nufuz Al-Bakri, for example, reported the death of the shahid Wael 'Awwad as follows: "The mother of Wael 'Awwad, from Dir Al-Balah, never planned to hold a second wedding for her eldest son, after he married his fiancée Miyada on August 10, 2001 in a simple ceremony attended only by the family. But Wael's real wedding day arrived yesterday, when the angels of [Allah] the Merciful married him, along with the [other] martyrs, to the black-eyed [virgins], while all around rose the cries of joy that his mother had dreamt of on the day of his wedding [to his fiancée]." [9]
Hamas official Ashraf Sawaftah told of a ceremony honoring 'Izz Al-Din Al-Masri, who carried out the suicide bombing at the Sbarro pizza parlor in central Jerusalem in August 2001: "His relatives handed out sweets. [They] received their son as a bridegroom who was being married to the black-eyed [virgins], not as one who had been killed and was being laid in the ground." [10]
The uncle of Nassim Abu 'Asi, who died in an attempted terrorist attack, said that whenever Nassim was asked why he was not married, he would always reply, "Why would I relinquish the black-eyed [virgins] to marry a woman of clay [i.e. of flesh and blood]?" [11]
Hamas leader 'Isma'il Abu Shanab once explained to a foreign reporter: "This is part of the Islamic belief. One who dies a martyr's death is rewarded [in Paradise]. If a shahid who died for the sake of Allah dreams of the black-eyed virgin, he receives her." [12]
The children in the Hamas education system are taught, beginning in kindergarten, that martyrs are rewarded with 72 virgins in Paradise. After touring Hamas schools in Gaza, Jack Kelley of the American daily USA Today wrote that, in one of the classes he visited, an 11-year-old was speaking before the class, saying: "I will turn my body into a bomb that will tear the flesh of the Zionists, the sons of apes and pigs… I will tear their bodies into little pieces and cause them more pain than they could have ever imagined." The teacher responded by saying, "May the virgins give you pleasure!" A 16-year-old youth told Kelley that "most boys cannot stop thinking about the virgins of Paradise." [13]
The terrorists who perpetrated the 9/11 attacks also believed that the black-eyed virgins were among the rewards awaiting them in Paradise. A letter of instructions found in the vehicle of Nawaf al-Hazmi contained two mentions of the wide-eyed virgins: "...Do not show signs of discomfort of anxiety, be relaxed and happy. Rest assured that you are carrying out an operation that Allah desires and of which He approves. When the time comes, Allah willing, you will enjoy the virgins of Paradise... Know that Paradise has been bedecked with the finest decorations in anticipation of your coming, and that the black-eyed [virgins] are calling to you..." [14]
The chief mufti of the Palestinian Authority police, Sheikh 'Abd Al-Salam Abu Shukheydem, also mentioned the virgins as one of the rewards of the martyr: "From the moment he sheds the first drop of blood, he does not feel the pain of his wounds, and he is forgiven all his sins; he sees his seat in Paradise; he is spared the torment of the grave and the great horror of Judgment Day; he marries the black-eyed [virgins]; he vouches for 70 of his family members; he receives a crown of honor inlaid with a precious stone that is more valuable than this entire world and everything in it." [15] The phrase "he vouches for 70 of his family members" refers to another reward of the martyr, less known than the black-eyed virgins but nevertheless very significant: a shahid is allowed to bring 70 of his relatives into Paradise, by his own choice and recommendation. This exceptional privilege confers prestige on the shahid and special status on his family.